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##Visva-Bharati Studies 12
ABHIDHARMA SAMUCCAYA
OF ASANGA	
CRITICALLY EDITED AND STUDIED
BY 
PRALHAD PRADHAN M. A.
Research Fellow, Cheena-Bhavana
(1945-1948)
[DD]
VISVA-BHARATI
SANTINIKETAN
1950
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To be had of
The Visva-Bharati Publishing Department
6/3 Dwarkanath Tagore Lane, Calcutta.
PRICE RUPEES SIX
Printed and Published by Prabhat Kumar Mukherjee
Santiniketan Press, Santiniketan, Birbhum.
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TABLE OF CONTENTS
PAGE
INTRODUCTION … … 1-31
TEXT … … 1-107
APPENDIX … … 108-110
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BLANK PAGE##
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abhidharmasamuccayasya viSayasUcI
lakSaNasamuccaya: 1
tridharmapariccheda: 1
prathamo bhAga: skaMdhAyatanadhAtuvyavasthAnam 1
dvitIyo bhAga: skaMdhAyatanadhAtuvikalpA: 15
tRtIyo bhAga:- 
pratyayA: 28
skaMdhAdInAM tatsabhAgAdiprabhedanaya: 29
skaMdhAdInAM samAsena prabhedakaraNam 31
saMgrahapariccheda: 32
skaMdhAdInAM vividhanayenasaMgrahakaraNam 32
saMprayogapariccheda: 33
saMprayogoddezanirdezau skandhAdInAm 33
samanvAgamapariccheda: 35
vinizcayasamuccaya: 36
satyavinizcayapariccheda: 36
prathamo bhAga: du:khasatyanirUpaNam 36
dvitIyo bhAga: samudayasatyanirUpaNam 43
tRtIyo bhAga: nirodhasatyanirUpaNam 62
caturtho bhAga: mArgasatyanirUpaNam 65
dharmavinizcayapariccheda: 38
dvAdazAMgapravacananirUpaNam 78
prAptivinizcayapariccheda: 85
prathamo bhAga: pudgalavyavasthAnam 89
dvitIyo bhAga: abhisamayavyavasthAnam 92
sAMkathyavinizcayapariccheda: 102
tarkazAstranirUpaNam 102
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##CORRECTIONS
##P. 4 1 7## mahAbhutAmyupAdAya –nyupAdAya
##p. 5 1 12 Ch. 26 Ch. 2b
p. 15 1 25 (n. 8)## padyAkoraNa –kAreNa
##p. 33 heading## saMgrahapariccheda saMprayoga-
##p. 35 1 10## -pakSa6 – pakSa9
##1 25 (n.8)## pratilambhikai: prAti-
##p. 85 heading## satyapariccheda: dharma-
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##INTRODUCTION
The fragmentary text of the Abhidharmasamuccaya, long supposed
to be lost, was for the first time discovered by M. P. Rahula
Sankrtyayana in Tibet and the photograph was brought by him. Both
the Chinese and the Tibetan translations of the texts are available.
It was translated into Chinese by Huen Tsang in 652 A. D. in seven
fascicule, 2 divisions and 8 chapters (Nanjio 1199). In Chinese,
it is called Ta-sheng-a-p’i-ta-mo-tsi-lun and wrongly restored into
Sanskrit as Mahayanabhidharmasangitisastra. The title is given
correctly as Abhidharmasamuccaya in the Catalogue of the Taisho
edition of the Tripitaka (Hobogirin 1605) and also in the Kanjur and
Tanjur catalogue (Tohoku Ed. No. 4049). In Tibetan, it is called
Chos-mnon-pa-kun-las-bdus-pa. The translators were Jinamitra,
Silendrabodhi and Yes-ses-sde (Jnanasena).
Fortunately, the Abhidharma-samuccaya-bhasya, also discovered
for the first time in Tibet by Rahulji, is complete. The marking
lable of the photograph of this MS. contains## ‘abhisa. sa. TIkA’ ##which should
be## ‘abhidha sa bhASya’. ##This is entered in the list as “XV.I.86## sAMkathya-vinizcaya
##from## abhidharmasamuccayabhASya ##T.## (yazomitra) (##J. B. O. R. S., vol. XXI,
p. 35). This also has the Chinese translation by Huen Tsang (Nan-
jio 1178) and the Tibetan translation by Jinamitra and Yes-ses-sde
(Kanjur and Tanjur Catalogue No. 4054). From these translations,
it appears that the commentator was not Yasomitra, but Sthiramati
(Taisho Catalogue 1606). On the examination of the manuscript, it
is found that this is the complete Bhasya of the whole book
and only the 5th chapter is called Samkathyaviniscaya, which will
be discussed later on. The information in Nanjio’s Catalogue
that these two works are wanting in the Tibetan translation seems
to be incorrect.
The photographs of this fragmentary manuscript, the Abhidharma-
samuccaya were brought by our great Pandit and great explorer
Rahula Sankrtyayana from Tibet in his second tour in 1934. They
are kept in the Library of the Bihar Research Society, Patna
and I was permitted to work on it and to take a reprint from
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the negatives, also deposited there.{1 I am very much thankful to the Bihar Research Society for the kind permission
they have given me to work on it and to publish the text by the Resolution No. 6a, of the
Council meeting of the 28th July 1946 ( B. R. S. J., 1946 vol. XXXII, p. 345).} The original manuscript is
in the Shalu Monastery in Tibet as reported by Rahulji. Therefore,
in this matter only the notes of Rahulji are our guide. About this
manuscript he writes that the script is Magadhi, size 21 ½*2, leaves 17,
lines on each leaf 7 and it is incomplete. Further he gives a note
below :- “Only leaves Nos. 3-7, 10-14, 16, 17, 31, 33, 36, 42 are
found. The Ms. begins## :- “jihvAkAyamana: saMsparzajA saMjJA yayA sanimittamapi saMjAnAti
animittamapi parittamapi mahadgatamapi |” ## “On page 16b”## -abhidharmasamuccaye lakSaNasamucyayo
nAma prathama: samuccaya: |” ##It is one of the three basic texts of Yogacara
school. (J. B. O. R. S, vol. XXIII, 1937, p. 48).
Only 17 leaves of the manuscript have been found. These are
arranged on four pages of the photographs. The obverse is marked as
‘A’ and the reverse ‘B’. Thus the first 9 leaves are on IA and IB of
the Photo and the rest of 8 leaves are on 2A and 2B. To indicate
all these, a label containing## abhidharmasamuccaya ##IA,…IB,…
2A…2B is attached below in the photograph.
Generally there are 7 lines on each page of the leaf. But there
are a few deviations. The following leaves on each page contain only
6 lines :- IAB4, IAB5, 2AB3, 2AB5, 2AB7and 2AB8, the last
one containing about a line more of the text which is dropped. There
are 8 lines also on IB2 only.
Of these 17 leaves available, 3 leaves are damaged affecting some
of the letters of the text. The leaf IAB2, marked with the number
4 in the original manuscript, is damaged in the lower corner of the right
hand side. Thus on IA(2), one letter in the 4th line, two letters in
the 5th and one in the 6th line and on IB2 two letters in the first line.
three in the second and two in the third line are missing. The leaf
2AB5 i. e. the 33rd of the original is damaged in the right-hand corner
below, not affecting anything on the obverse A, but affecting very
slightly a long stripe of the first line on the reverse B, which is easily
recognizable. The leaf 2AB8 is broken entirely on the left-hand
side. Therefore the page number and three first letters of each
line of both the sides are missing. However, these letters are
recoverable and are recovered with the help of Chinese and the
Tibetan translations.
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Further, from the comparison of the text with the Chinese and
the Tibetan translations, it becomes clear that the last leaf in the photo
(2A B8) should come before the leaf 2 A B7 containing the page mark
42. Possibly 2A B8 can be equated with the leaf No. 38. Further
on the examination of the figures and on the comparison of the text
with the Chinese and Tibetan translations, it appears that the page
numbering by Rahulji may be revised. From the comparison with
the Chinese and the Tibetan, it is definite that after 3 leaves in the
photo marked with the figures 3, 4, and 5 (IABI, 2, 3) something
is missing and that the following leaves are continuous. The figures
in these two leaves seem to be 8 and 9 also. Therefore the page
numbers instead of being 3-7, seem to be 3-5, 8, 9…Similarly the leaves
2A B2 and 2A B3 are not continuous. There is something missing in
between these two. Therefore instead of 16, 17, these two leaves should
be 16 and 19. The figures on 2B3 seem to be 19 also. Further the
figure on 2B4 seems to be 31 and the figure of the next leaf is read
as 33. But from the reading of the text and the translations it
appears that the last line of 2B5 continues on to 2A4. The last
line of 2B5 ends in## mRdumArga: katama: | --madhimAtramRduM klezaprakAraM praja ##and
2A4 begins with## hAni || madhyo mArga: katama: | ##Therefore the leaves 2AB5
and 2AB4 are continuous and as the leaf 2B4 contains the figure
31, the leaf 2B(5) should be 30 and it is 30, not 33. Probably the cause
of this reading is that just below the figure## la ##which represents 30,
there is one 3, which does not seem to be 3 of 33, but indicates the
third line, where one## ‘vu’ ##is dropped and written on the margin as
correction and placed between the two figures 3 and 3, indicating the
line, which is the general practice in this manuscript. Therefore the
page numbers should be 30, 31 instead of 31, 33. Thus the rearranged
page-numbers should be :- 3, 4, 5, 8, 9, 10, 11, 12, 13, 14, 16, 19, 30,
31, 36, 38, 42.
The page marks are given on the reverse only. Some of these
numerals are in figure and some are in letters. The numerals upto
8 are in figures and 5, 10, 30 and 40 are in letters. 20 is absent in
the manuscript. 5 in the letter-form is found in the pagination, but
in the figure form in the marginal correction. Similar is the case
with 6 also.
The characters used in this Ms. are found in the Nepalese Mss.
also. Our manuscript is not dated. But on the comparison of the
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characters of this Ms. with the test-letters given in the table by C. C.
Bendall at the end of the “Catalogue of the Buddhist Sanskrit
Manuscript”, this manuscript seems to be one of the first part of
the 11th century.{1. For detailed discussion, see ‘A rare Manuscript of Asanga’s Abhidharma
Samuccaya’ by, Dr. V. V. Gokhale, Harvard Journal of Asiatic Studies, Vol. 11 June 1948.}
Even from the photographic prints, it is clear that the material
used in this Ms. is palm leaf and it is written with ink. There are
two holes for threading in this Ms. as usual. Uniform blank space
from top to bottom is left towards the hole of the left-hand side
dividing the pages into uneven columns except in two places where
probably the dropped letters are inserted without leaving any space
in the third line on 19a and some in the fourth line 38b (2B8).
The hole of the right-hand side generally comes in the third or fourth
line or sometimes in both and a little space is left around it without
leaving any regular blank space so as to make another column.
The marginal corrections are given just on the top or below
indicating the number of the line with the figure, sometimes on one
side, sometimes on both, sometimes with a cross sign on the side
and the figure or the cross sign or both on the other side of the
dropped letter. To indicate the place where the letter is dropped,
a sign (Kaka-pada) is used. When a letter or letters are extra in the
line, these are effaced probably by the method of washing. There-
fore there is some faint mark of those letters left there, as these are not
completely washed away so as not to leave any mark there as in 3a and
10b. Probably there was another method of correction also. When a
considerable number of letters was dropped, that passage was first
written below in the margin, then a reasonable portion of the line
was washed and the whole of the dropped portion inserted there and
after this the portion in the margin was effaced by washing, but still
leaving some mark there as in 9b and 14b. But it is extremely
difficult to recover these letters. I suspect one thing more in this
connection. The corrections appear to be not of the same hand.
Probably some later reader had read it and had corrected it in some
cases. However, mistakes are very few in this Ms. and the scribe
appears to be very careful.
The 42nd leaf, i. e. the last one of this manuscript, corresponds
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with the portion from the 4th line of 27a upto the 4th line of 27b
(Shanghai Edition). Each page of this edition contains 20 lines
and one leaf of this manuscript i. e. 14 lines are generally translated
into the Chinese by about 20 lines or a little more. The translation
of this book in the Chinese ends in 28b. Therefore in the Chinese
translation from 27b, 4th line to the end i. e. about 56 lines may be
equated with 2 leaves of this manuscript of a little more continuing
on the obverse of the last leaf. We may arrive at the same conclusion
on comparison of this manuscript with the Tibetan translation also.
In the Narthang edition (vol. Mdo. 56), the translation of this work
begins at the end of 47a and ends on 129b i. e. altogether in 165 pages.
The last page of this available text i. e. 42b of this Ms. ends in
the corresponding Tibetan translation towards the end of 6th line
of 125b. As the translation of the whole text ends on the 6th line
of 129b, the missing portion of the text at the end may be equated
with 54 lines of the Tibetan translation as each page of this edition
of Tibetan translation contains 7 lines only. Further one leaf of this
manuscript i. e. 14 lines (sometimes 12) is translated into Tibetan
in about 33 lines. Therefore 54 lines of the Tibetan translation at
the end may be equated with ( 54x14 ) /33=about 23 lines of this
manuscript, i. e. about 2 pages as there are some 6 line pages also.
Thus from this, we may from some idea about the complete number
of leaves of the whole book that the original manuscript consisted
of about 44 leaves (covering some portion of the 45th leaf). Of
these only 17 leaves are available and the rest are missing. These
leaves are not consecutive. Neither the beginning nor the end,
nor any colophon is available. Therefore it is very difficult to say
anything about the division of the chapters.
In the text, only one chapter-ending is noted by Rahulji.
On 2B2 or the reverse of the 16th leaf there is a line,## abhidharma-
samuccaye lakSaNasamuccayo nAmo prathama: samuccaya: | ##On 2B6, or the 76th leaf,
at the end, there is this much only##, ‘abhidharmasamuccaye dharmavi’ ##and
just after this, two leaves are missing. Therefore it does
not indicate what chapter it is. In the Chinese and Tibetan
translations, at the beginning there are two verses, which deal
with the contents of the book and give some indication about
the arrangement of the chapters. From this it appears that this 
book was divided into two main division such as ‘Fundamental
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Section (Mula-vastu),{2 This was probably called## `lakSaNasamuccaya ##in Sanskrit as appears from the 
following discussion.} and ‘Interpretation’ (Viniscaya). Again
each of these two is divided into four divisions or chapters such as
‘Three Dharmas’, ‘Collection or Samgraha’, ‘Union or Samprayoga’,
and ‘Accompaniment or Samanvagama’ and ‘Truth or Satya’, ‘Dharma
or Teachings, Combination or Prapti’ and ‘Exposition’ or ‘Samkathya’.
Thus there are mainly eight chapters in Chinese, which are mentioned
also in Nanjio's Catalogue, though the first has 3 subdivisions, the
5th has 4 subdivisions and 7th has two subdivisions. But here rises
another question. In the colophon of the commentary of the
Abhidharmasamuccaya, there is## “abhidharmasamuccaye bhASyata: sAMkathyavinizcayo nAma
paJcamasamuccaya: samApta: ||7|| likhitamidaM paNDitavaidya || || zrIamaracandreNa jagadbuddhatvasaMpade || iti ||
##From this it appears that the original Sanskrit text which was
followed by the commentator was divided into five chapters. This
chapter division was followed by the Tibetan translator also. But
in the text there is no trace of the ending of any other chapter any-
where else. Then how to explain the discrepancy that there are eight
chapters in Chinese and five in the commentary ? The 5th or the
last chapter which is called (Samkathaya Viniscaya) in the commentary
was probably called the same as appears from the translation of the
opening verses and also from the heading in the Chinese translation.
Therefore there is no doubt that the last chapter is Samkathya
Viniscaya and the 5th of the commentary and the 8th of the Chinese
are identical. In the Chinese translation, the name and number of
the chapter is given at the beginning of the chapter, whereas in
Sanskrit it is given at the end, which is clear from the quotations
given above. Fortunately, we find two sentences-one complete
and another incomplete, to indicate the ending of the chapter in
Sanskrit, the previous one of which comes just where the first four
chapters of the Chinese end. Therefore we may safely conclude that
the first chapter of the Sanskrit text is divided into four chapters in 
Chinese. The second sentence, i. e. ‘Abhidharmma Samuccaya
Dharmavi’ comes just where the 6th chapter of the Chinese ends.
Therefore the remaining four are counted four both in Sanskrit and
Chinese. Thus in the commentary and probably in the original
Sanskrit this book was divided into five chapters, but into eight in
Chinese, probably by Huen Tsang. The plan of the division into
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five chapters is adopted in the Tibetan translation also according to
the Sanskrit text. 
The study of the text is based on the only photographic print of
the fragmentary manuscript of the Rahula collection as already said.
Therefore there is great handicap in checking the reading of the text.
Still I have utilized the materials in the commentary and in the
Chinese and Tibetan translations for the comparative study of the
text. The original text is not incorporated in the available
commentary, but still there are some quotations (Pratikas) which 
give some help to check and settle the readings of the text. Some-
times it gives a different reading and suggests the existence of a
different version. From the comparison of the text with the Tibetan
and Chinese translations also I come to the same conclusion, though
it can be said with some reservation.
Let us start with the text available. If we compare this with
the commentary, we shall see that in many cases the commentary
gives a different reading, e. g.## bhA^ bho^ asvAtantrya ##and## mU^ asvAsthya (8.5),
bhA^ avinirbhAga ##and## mU^ avinirbhoga, (8.10) bhA^ paryeSaNA ##and## pratyavekSaNA ##and## mU^
paryeSaka ##and## pratyavekSaka (10.10), bhA^ sapradezata: mU^ pradezata: (17.9.), bhA^
parakAlotpannam, mU^ maraNakAlotpannam, bhA^ pratipattisaMgRhItAn, mU^ parisaMgRhItAn (20, 7 20),
bhA^ ##and## cI^ phalaparigrahArtha:, mU^ phalArtha:, (27.18), bhA^ nAsvayaMkArAparakArahetu
samutpanna:, mU^ na svayaMkArA pa(ra)kArAhetu samutpanna: (27.24), bhA^ prAtilambhikai:, mU^ prAti-
lAbhikai: (35.5), bhA^ samyagaviparItaM sugatimArgaM dezayati, mU^ samyagabhyudayamArgaM dezayati
(10.0.9), ##ans so up. From this we may safely suggest that the
present text of the Adhidharmasamuccaya utilized in this version
of the commentary is a different text.
When we compare the available text with the Chinese transla-
tion, we come across so many additions which are not found in
the present text, but are incorporated in the body of the text in the
Chinese translation by Huen Tsang. These additions may be divided
into two classes, (1) those which are found in the commentary and
(2) those which cannot be traced in the commentary. It is surprising
to see that so many additional passages in the Chinese translation are
taken word by word from the commentary. We may quote a few
here## : tadekatyAnAM ca sthAvarANAm (10.7), kimarthaM (21.3), pUrvAvedhavazena kuzalAdi-
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cetanAsamudAcArAt (44.5), tairvA viharata: (73.8), nirvANAdhikArikasya kuzalamUlasyo-
tpAditapUrvasyapunarutpAdyatvAt (91.7), ##and so on, which are extra in the
Chinese and are found in the commentary. These passages are
exactly the same in the Chinese translation without any difference.
There are also a few additional passages in the Chinese, of which
the literal rendering into Sanskrit do not correspond exactly with
the commentary. For example, in Chinese we have## rogAMpazamalAbhasukhAya
##but in the commentary## vyAdhipratipakSeNArogyArtham (22.6), ##Ch.## uttarottarasUkSmaprabhedena
##Com.## buddhyA yAvAnavayavApakarSa: zakyate prabhettam (43.10), ##Ch.## asamApattiparigRhItam
##Com.## anAgamyasaMgRhItam (72.7), ##Ch.## dauSThulyaprahANAt parizuddhilAbha: | Azraya-
parivRttitAmupAdAya, ##Com.## dauSThulyApagamAt parizuddha Azraya ityartha: (86.1). ##This last
passage in the Chinese may be rendered into the passage in the
commentary, but still## parivRttitAmupAdAya ##is extra in the Chinese, and
there is nothing corresponding with it in the commentary. It is
very difficult to say anything about such passages. Still we may
accept the commentary to be the source of these passages. The
difference may be due to the peculiar nature of the Chinese language
or is due to the existence of a different version of commentary. Can
we assume the existence of such a thing ?
The last passage quoted above suggests the existence of another
version of the commentary. There we can see that there is some
difference between the additional passage in the Chinese and the
passage in the commentary. A few more similar passages can be traced
in the Chinese translation and the commentary. For example, Ch.##
pAramiprAptA mahAprabhAvA mahAsattvA ##and Com.## mahAprabhAvaprAptA (73.3, 5,) ##Ch.## yathArutamarthaM
nityadRDh+AbhinivezAt, ##Com.## yathArutamarthAbhinivezAt (8.7.2), ##Ch.## dUrata: sarva janakAya
saMbhAvitatAmupAdAya ##Com.## sarvaM jAnAtIti gauravitatvAt (102.6), ##Ch.## mahArthatayA niruttarA-
prameyapuNyaprasavAyatanatAmupAdAya, ##Com.## mahArthatayA nirantarAprameyapuNya^ (88.9.), ##Ch.##
sarvasaMzayajAlacchedanatAmupAdAya, ##Com.## bahuvicitrai: prakArai: saMzayacchedanAt (102.8) ##and
so on. On the basis of these illustrations, it would not be too
much if we say that the present version of the commentary
is quite different from the text of the commentary used by Huen
Tsang. We may arrive at the same conclusion when we compare
the available commentary with the Chinese translation by Huen
Tsang. There are great differences between these two which is
discussed elsewhere.
As regards the second class of the additions in the Chinese, i.e.
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those which cannot be traced in the commentary, there are
many differences which are very minor and are not worth
noticing. For example, there are some enumeratory figures in so
many places. When something is counted, we get one, two three
and so on in the Chinese translation, but there is nothing in the
original Sanskrit text. I also have not taken notice of them and
have not given any note on them. There is another kind of addition
in the Chinese translation such as## SaDvidha: (9.5). saMkSepato viMzatividham
(27.6), samAsatazcaturvidha: (30.3), SaD vA SaDvidha: (45.2), ##and so on.
These differences are also may be regarded as minor and probably
Huen Tsang himself has added such things for the convenience. In
some places he has added some interrogatory sentences also such as##
katame catvAra: (87.10) ##and sometimes has translated the question with
the word che## (mat ##or possesing). Though the opposite is seen in
the Ms. probably due to the peculiar nature of the Chinese language,
sometimes he had to add something. e.g. in the Sanskrit text we have
only## yayA, yena, ##etc. but in the Chinese we see## yayA saMjJayA (5.3.) yayA
cetanayA (5.7) yayA prajJayA (9.3), ##Ms.## te ##Ch.## tadanye caitasikA dharmA: (5.8),
##Ms.## tatkarmameva, ##Ch.## hrIvatkarmakameva ##or## karma yathA hriyA uktam (6.2.) ##and the
like. Sometimes he had to repeat some clause or word as## saMjAnAti
##is repeated (5.4) with all the accusatives,## saMsparzajA ##is repeated with
all the preceding words (5.6) and the like. But peculiarly enough,
sometimes he compresses the sentence such as## yAzca pUrvAntakalpikA dRSTaya:
yAzcaparAntakalpikA dRSTaya: ##into## pUrvAntakalpikA dRSTaya: (7.5). ##Sometimes out of
respect, he adds some word, probably following some tradition. For
example, whenever## bodhisattva ##comes in the text, he adds## mahAsattva (24.9,
42.2). ##At the end of the topic, he adds a sentence something like##
iti-parIkSA ##after each topic (15.10) or## draSTavyam ##with the subject
discussed (16.5). All these differences are very minor and some
more may be added to this class.
Sometimes the difference between the Chinese and the available
text appears to be explanatory. The word## acintya ##is explained as##
mahAkaruNApraNidhibala (44.3), vimAlanA ##is explained as## vyAjenAvacchAdanam (8.7).
Such differences cannot be overlooked. There might have been
some source of such explanation. If we take up the explanation of##
vimAlanA, ##we see that in our text## zAThya ##is explained as## lAbhasatkArAdhyavasitasya
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rAgamohAMzikA bhUtadoSavimAlanA | ##But in the Chinese## vimAlanA ##is explained as##
vyAjenAvacchAdanam ##and it may be traced in the Trmsika Bhasya, where## zAThya
##is explained as## svadoSaprecchAdanopAyasaMgRhItaM cetasa: kauTilyam (p. 31). ##In the
Bhasya it is explained as## anyena anyasya pratisaraNam |
##We may suggest the same explanation for additional passages in
the Chinese, which are not found in the commentary. We quote a
few such passages here, for tracing which we shall have to go
to some other source. Some such passages are## trimAtraparibhAvitatvA-
dArUppasamApatte: tatphalopapattikAle (72.1), darzanamArgaprahAtavyAnAM klezAnAM (92.12)
zrAvakapiTakadharmA bodhisattvapiTakadharmAzca tathAgatadharmakAyebhya: pravarttante (88.6)
vaipulyAnantapuNyaprasavabodhisattvapiTakadharma ##in place of## vaipulyadharma (88.7) ##and
the like. Some of these differences may be explained on the
supposition of the existence of different versions of the text and the
commentary.
When we come to the Tibetan translation, we see that the
differences of it with the available text are very few and minor, such
as T.## mahadbhuta ##instead of## mahadgata (5,2), cetanA ##is extra in the Tibetan
(5.9) but appears to be spurious, T.## adhRtau ##instead of## kuzala (6.8)
##T. also Ch.## cetasa AghAta: ##instead of Ms.## AghAta: ##only (6.9), T. & Ch.##
avyAkRta ##is extra (10.3), T. & Ch. omit## sattvanikAye (10.11), ##T. omits##
sthApayitvA (11.5), ##but seems to be dropped, T. & Ch.## vijJAnasAmagrI ##and
Ms.## cakSu:sAmagrI (27.7) ##and so on. In the Tibetan and also in the
Chinese, we have## AsvAtantrya, ##but in the Ms. there is## asvAsthya (7.8),
##where the Tibetan has some similarity with the reading of the
commentary. We may also quote a few examples, where the
manuscript, the Tibetan and the Chinese all three differ. For example
Ms. has nothing, T.## paJcAnnaM ##and Ch.## paJcAnAM saMyojanAnAM (93.20),
##Ms.## vimokSa, ##T.## Urdhva ##and Ch.## UrdhvabhAga (93.4). ##These differences
also suggest the same conclusion that there were different reconsions of
the Abhidharmasamuccaya.
Further from the examination of the text, the Chinese transla-
tion, the Tibetan translation and the Bhasya, it appears that in spite
of the differences, the available text and the original text of the
Tibetan translation belong to the same class and the original
text of the Chinese and the Bhasya belong to another class The
reason of this supposition is that there are so many readings and extra
@015
passages in the Chinese which are found in the commentary as we
have already seen and there is not much difference between the text
and the Tibetan translation. Sometimes the omissions and the
additions are also similar between those two classes i.e. the Chinese
translation and the Bhasya and the text and the Tibetan translation.
For example,## rUpa ##is dropped in the manuscript and also in the
Tibetan, but found in the Chinese and the Bhasya (7.9,10), Ch. &
Com.## aviparyAsa, ##but no negative particle in Tibetan nor avagraha in
the text. Here we see even the omissions are also similar. Similarly
we see in Ch. and Com.## kimarthaM, ##Ms & T. nothing, Ch. & Com.## dvayasama
##Ms. & T.## dvayasamaya (17.1), ##Ch. adds## anAsravANi, ##but nothing in T. or
Ms. (74.2) and the like.
But it is very strange that there is a passage in the available
text, which is neither in the Chinese nor in the Tibetan translation,
but is found in the Bhasya which is seldom met with. The passage in
the text is## tatra paJcavidhAyAM bhAvanAyAM phalaM paJcavidhaM nirvarttitamiti darzayati | paJcavidhA bhAvanA
saMbhinnabhAvanA animittabhAvanA anAbhogabhAvanA uttaptabhAvanA parivRttinibhA (?) bhAvanA yathAkramam |
##In the Bhasya the corresponding passage runs like this## tadetat paJcavidhAyA
bhAvanAyA: phalaM paJcavidhaM nirvarttata iti saMdarzitam | paJcavidhA bhAvanA katamA | prazrabdhinimittabhAvanA
saMbhinnabhAvanA animittabhAvanA anAbhogabhAvanA parinirvRttinibhAvanA ca | (88.5.)
##If however we accept the supposition that the text of the
Chinese translation and the Bhasya on one hand and the present text
and the text of the Tibetan translation on the other are nearer to
each other, the same thing may be said of the restored portion also.
In that portion, the reading corresponding with the Tibetan may be
regarded as generally nearer the original text than the reading corres-
ponding with the Chinese. Even in that portion also, so many
passages which are not found in the Tibetan but in the Chinese are
traced in the commentary. For example## tatkAlaM bhUtvA’bhAva: (40.2),
prabandhAsAdRzyena pravRtti: (40.3), kevalaM tairdevai: tAni vimAnAni saha nirvarttante sahanirudhyante
(40.15), taduttaramanvaya eSa AryadharmANAm (69.6) ##and the like. The longest
passage, rather the paragraph taken from the Bhasya in the Chinese
but not found in the commentary is## sarvaM mArgasatyaM caturbhi: prakArairanugantavyam |
vyavasthAnata:--- mArgasatyaM vyavasthApayanti (69.16). ##From the context
it appears to be spurious also. This says something about the##
mArgasatya ##in general and it comes between Darsana Marga and Bhavana
Marga, which are two of the five kinds of the divisions of the Marga
@016
Satya. Therefore it is expected that the general remarks about
the Marga Satya should come at the end or at the beginning of the
book.
It is said that Abhidharmasamuccaya is one of the basic texts
of the Yogacara School.{[1. Bu ston (Obermiller, p. 140) reports the controversy on the character of the
Abhidharmasamuccaya. It was generally taken to be a summary of the teaching
that is common to all the 8 vehicles. Abhayakaragupta held an opposite view and
considered it a Mahayana work. Bu-ston says that it may be a Mahayana work and
at the same time discuss subjects common to the three Vehicles,]} It is one of the eleven Sastras, referred to
in the Vijnaptimatrata-Siddhi-sastra-tika by Kuei Chi, as one on which
the Vijnapti School is based. Kuei Chi says there “Now again the
Sastra refers to 6 Sutras viz. Avatamsaka, Sandhinirmocana,
Tathagatavirbhava Gunalamkara (?), Abhidharma (sutra), Lamkava-
tara and Ganda Vyuha and 11 Sastras viz. Yogacara Bhumi, Arya
Vaca Prakarana, Sutralamkara, Abhidharma Samuccaya, Pramana
Samuccaya, Mahayana Samparigraha, Dasa Bhumika Sastra, Yoga
Vibhaga (?), Alambanapratyaya Pariksa, Vimsika Vijnapti, and Madhya-
nta Vibhaga as the references show.” “This shows the importance
of Abhidharmasamuccaya of Asanga.
The Vijnaptimatrata Siddhi refers to the Abhidharmasamuccaya
about seven times. The first reference is to the definition of## amoha
##in the Chinese translation (Vol. I. Fasci. 6. 3a). The corresponding
passage in Sanskrit in this text is## “amoha: katama: | vipAkato vA Agamato vA
adhigamato vA jJAnaM pratisaMkhyA” ##(p.6). The second reference is about the
Viksepa having three parts as opposed to the view of that having one
only. (Vol. I. Fasci. 6.9b-10a). Probably it refers to the passage##
“vikSepa: katama: | rAgadveSamohAMzikazcetaso visAra: (p.9), ##where Viksepa is said to
have three parts of## rAga, dveSa ##and## moha |
##The third reference does not quote anything but discusses about
the## dvAdazAGgapratItyasamutpAda | ##It is divided into 4 catagories such as## AkSepakAGga”
AkSiptakAGga, abhinirvarttakAGga ##and## abhinirvRttyaGga ##as in the Abhidharma Samuccaya
but first one i.e.## AkSepakAGga ##includes two parts viz.## avidyA ##and## saMskAra ##and
the second one i.e.## AkSiptAGga ##includes five viz.## vijJAna, nAmarUpa SaDAyatana, sparza,
##and## vedanA ##according to the view of Vijnaptimatrata Siddhi (Vol.I.
Fasci. 8. 8b-9a) whereas according to the view of Achidharma-
samuccaya the first one includes three parts viz.## avidyA, saMskAra ##and## vijJAna
@017
##and the second one includes four viz.## nAmarUpa, SaDAyatana, sparza ##and## vedanA
##(p. 26). The other two are the same.
The fourth one refers to the different opinions about the depen-
dence of 12 parts or## aMga ##of## pratItyasamutpAda ##and quotes the view of Abhi-
dharmasamuccaya that## saMskAra ##has## avidyA ##as the cause and then it is
explained (Vol. i. Fasci. 8.3b). Probably it refers to the passage
in the AbhidharmasamuccayA# avidyA kiMkarmikA | bhave ca sattvAn saMmohayati
pratyayazca bhavati saMskArANAm ##(pp. 26. 27).
The fifth one refers to the discussion why Bodhisattva does not
become Srotapanna, Sakrdagami or Anagami and how he suppresses
the defilements or Klesas and quotes in Chinese translation the
passage## bodhisattva: sarvaklezAprahANAt maNimantrauSadhayo viSamiva sarvaklezAn abhibhavati sarvAn
klezAn doSAMzca notpAdayati sarvAsu bhUmiSu arhanniva klezAn prajahAti ##(p. 101; Ch.27b.
5-6). But the Vijnaptimatrata Siddhi is opposed to this view (Vol.
ii. Fasci 3.8b).
The sixth one refers to the view that## AhAra ##includes 3 Skandhas,
5 Ayatanas and 11 Dhatus.## (trayANAM skandhAnAmekAdazAnAM dhAtUnAM paJcAnAM cAyatanAnAme-
kadeza: ##(p. 30) (Vijn. Vol.ii. Fasci. 4. 1b). The 7th quotation is##
styAnamauddhatyamAzraddhayaM kausIdyaM pramAdazca sarvatra kliSTe saMprayujyate (##Abhi. Dh. S. 44; Ch.
13b. 17c; Vijn. Vol. ii. Fasci. 4.20a).
So far I have not been able to trace any references to Abhi-
dharmasamuccaya by name in any original Sanskrit text except in
Abhisamayalamkaraloka, where there is a passage like this## :-bahupuNyamiti
yadi nAmAbhidharmasamuccaye nAmabheda: kRta: kAmapratisaMyuktaM kuzalaM puNyam | rUpArUpyapratisaMyuktamA-
niMjyamiti | tathApyatra sAmAnyena kuzalaM puNyaM jJeyaM rUpadhAtAvapyarthasya sammatatvAt | ##(p.184).
This passage probably refers to a passage in the restored portion,
which runs like this## :- yaduktaM sUtre trividhaM karma puNyakarma apuNyakarma AniMjyakarma ca |
puNyakarma katamat | kAmapratisaMyuktaM kuzalaM karma | apuNyaM karma katamat | akuzalaM karma | AniMjyaM
karma katamat | rUpArUpyapratisaMyuktaM kuzalaM karma | ##(Abh. Dh.S.p. 54).
Though we do not see any reference to the name of Abhidharma-
samuccaya in the Trmsika Bhasya, there are so many passages
in it which appear to have been taken from that book. If we take a
few passages as example, it will be more clear :
@018
Trmsika Bhasya.##
(1) tatra sparzastrikasannipAte indriyavikArapariccheda: | 
vedanAsannizcayakarmaka: | (indriyaviSayavijJAnAni 
trINyeva trikaM tasya kAryakAraNabhAvena samavasthAnaM 
trikasannipAta: | … vedanAsaMnizrayatvamasya karma | pR 20
(2)manaskArazcetasa Abhoga: | (AbhujanamAbhoga: | 
Alambane yena cittamabhimukhIkriyate | sa puna) 
rAlambane cittadhAraNakarmA | (cittadhAraNaMpunaMstatrai-
vAlambane puna: punazcittasyAvarjanam |… 
pratikSaNameva vyApAro na kSaNAntare |) pR 20
(3) chando’bhiprete vastunyabhilASa: | (abhiprete 
vastunyabhilASa iti pratiniyataviSayatvaM jJApitaM 
bhavatyabhiprete chandAbhAvAt |… tatra darzana-
zravaNAdiprArthanA chanda: | sa ca) vIryArambha 
sannizrayadAnakarmaka: | pR^ 25
(4) adhimokSo nizcite vastuni tathaivAvadhAraNam | 
(nizcitagrahaNamanizcitapratiSedhArtham | yuktita 
Aptopadezat ovA yadvastu asaMdigdhaM tannizcitaM... 
nAnyathetyavadhAraNamadhimokSa: | sa cA)saMhAryatAdAna-
karmaka: | adhimuktipradhAno hi svasiddhAntAtpara-
pravAdibhirapaharttuM na zakyate |) pR^ 25
(5) smRti: saMstute vastunyasaMpramoSazcetaso’bhilApanA | 
(saMstutaM vastu pUrvAnubhUtam | AlambanagrahaNAvipraNAza-
kAraNatvAdasaMpramoSa: | … abhilapanamevAbhila-
panatA | sA puna)ravikSepakarmikA || (Alambane 
sati cittasyAlambanAntare AkArAntare vA vikSepA-
bhAvAdavikSepakarmikA |) pR^ 25
(6) samAdhirupaparIkSye vastuni cittasyaikAgratA | (upa-
parIkSyaM vastu guNato doSato vA | ekAgratA ekA-
lambanatA |) jJAnasannizrayadAnakarmaka: | (samAhite 
cite yathAbhUtaparijJAnAt )| pR^ 26
##Abhidharmasamuccaya.##
(1)sparza: katama: | trikasannipAte 
indriyavikArapariccheda: | vedanAsanni-
zrayadAnakarmaka: | pR. 6.
(2) manaskAra: katama: | cetasa Abhoga: |
AlambanacittadhAraNakarmaka: | pR. 6.
(3) cchanda: katama: | Ipsite vastuni
tattadupasaMhatA kattRkAmatA | vIryA- 
dAnasannizrayadAnakarmaka: | pR^ 6
(4) adhimokSa: katama: | nizcite vastuni
yathAnizcayaM dhAraNA | asaMhAryatA- 
karmaka: | pR^ 2
(5) smRti: katamA | saMsmRte vastuni 
cetasa: asaMpramoSo’vikSepakarmikA | 
pR^ 6
(6) samAdhi: katama: | upaparIkSye vastuni 
cittasyaikAgratA | jJAnasannizraya-
dAnakarmaka: | pR^ 6
@019
##Such passages are numerous. From these passages in the
Trmsika Bhasya it is clear that something is quoted from
the other text and it is explained in the following lines.
These texts of the Trmsika Bhasya have great similarity with 
the text of the Abhidharmasamuccaya and at most places these are
exactly the same word by word, though at some places these two
texts differ. All the parallel passages are collected together in the
Appendix. From these similarities I am tempted to suggest
that the passages in the Trmsika Bhasya are taken from the 
Abhidharmasamuccaya. It is Sthiramati who has written the
Bhasyas on both, the Trmsika and the Abhidharmasamuccaya.
Further the view referred to by## evaM tvanye manyante ##with the sentence## 
zubhAzubhAnAM karmaNAM phalavipAkaM pratyanubhavantyanenetyanubhava: ##which seems to be a quotation
from the Abhidharmasamuccaya (p. 2), probably refers to that of
Asanga. Therefore if we accept the suggestion that some of the lines
of the Tr. Bhasya are taken from the Abhidharmasamuccaya, then
we get more cases of different readings from the above quoted
passages. Further## cetanA ##is explained as## cittAbhisaMskAro manaskarma ##in Abh. Dh.
Sam. (p. 6) and##... manazceSTA ##in Trm. Bh. (p.21),## viciktsA ##is
explained in Abh. Dh.Sam. as## satyeSu vimati:, ##in Bhasya as## ratneSu
…, ##and in the Tr. Bh.## karmaphalasatyaratneSu… ##and such examples
are many. Accepting this supposition that some of the lines
are taken from the Abhidharmasamuccaya in the Trmsika Bhasya
and keeping that thing in view we may suggest a few corrections in
the Trmsika Bhasya in the light of the Abhidharmasamuccaya. For
example the passage explaining the Mana in the Abhidharmasamu-
ccaya goes like this## :- mAna: katama: | satkAyadRSTisaMnizrayeNa cittasyonnati: | agaurava-
du:khotpattisaMnizrayadAnakarmaka: (p.7). The corresponding passage in the Trm.
Bhasya is## “mAna: | mAno hi nAma sarva eva satkAyadRSTisamAzrayeNa pravarttate | sa punazcittasyonna-
tilakSaNa: | sa cAgauravadu:khotpattisaMnizrayadAnakarmaka: ##(p. 28-29). From the com-
parison of other explanatory passages in the Trmsika Bhasya it
appears that something is expected after## mAna: ##and that may be filled
up with the sentence## ‘satkAyadRSTisaMnizrayeNa cittasyonnati:’ ##from the Abhidharma-
samuccaya.
@020
References to Other Books.
References to other books in this book are of two kinds,
some are quoted with the name and some are in general ways
such as## yaduktaM ##Or## yathoktaM bhagavatA ##and the like. By the name, there is a
reference to a book called Mahadharmadarsa Dharmaparyaya (p.84).
The passage runs thus## :- idaM ca sandhAyoktaM bhagavatA mahAdharmAdarze dharmaparyAye bodhisattvasya
yathArutamayonizo dharmAn vicinvata: aSTAviMzatirasaddRSTaya utpadyante | ##In Nanjio’s Catalogue
No. 33 there is a book called Fo-shuo-fo-king, which is identical
with the Chinese translation of Dharmadarsa by Huen Tsang with
addition of king or sutra which comes for Dharmaparyaya also. But it
is difficult to explain how it is rendered into Sanskrit as Ugra-
pariprccha in Nanjio’s Catalogue. However, I could not trace such
a passage in that book. In Tibetan, there is no book with that name
but there is a book called ‘Chos-kyi-rnam-grans or Dharmaparyaya
(Kanjur and Tanjur Catalogue’, Tohoku edition, No. 4363). I
examined this book also, but could not find any passage like that.
The second reference is to the name of the Vaipulya. The
passage quoted with the words## “yaduktaM vaipulye” ##is## ni:svabhAvA: sarvadharmA anutpannA
aniruddhA AdizAntA: prakRtiparinirvRtA iti ##(p. 84) and it is a very familiar
passage being quoted or referred to in the Buddhistic literature. But
so long I have not been able to trace the original source of it. The
Vaipulya is used in a general way also representing the whole Vaipulya
literature. There is another passage probably from Vaipulya quoted
with the word## ‘tatra’ ##which refers to the Vaipulya as appears from the
Bhasya. The passage runs thus## :- tatra paJcavidhAyAM bhAvanAyAM phalaM paJcavidhaM
nirvarttitamiti darzayati | paJcavidhA bhAvanA saMbhinnabhAvanA animittabhAvanA anAbhogabhAvanA
uttaptabhAvanA parivRttinibhA(?)bhAvanA yathAkramam | ##There is some difference in the
reading in the Bhasya (see p. 85. n5). This passage also has not
been traced yet.
The third reference quoted with the words## ‘taduktaM bhagavatA mahAyAnAbhi-
dharmasUtre’ ##runs, as restored by me, like this## :-bodhisattvena vIryamArabhamANena
kuzalapakSaprayuktena pratipattisArakena dharmAnudharmacAriNA sarvasattvasaMgrAhakeNa kSipramanuttarAM samyaksaMbodhi-
mabhisaMbudhyatA dvAdazasthAnadharmAn samanupazyatA na parai: saha vivAda: kArya: | ##(p. 106). This
passage also, so far, I have not been able to trace. Here the name
Mahayanabhidharma-Sutra does not give any clue to trace the
@021
reference; it appears to me to be a general name. This name is
mentioned in other books also.
Among the passages quoted in a general way with the words##
yaduktaM sUtre ##or## yathoktaM bhagavatA..., ##a few are traced. Some of them are found
in the Pali form in the Samyutta Nikaya (S), Anguttara Nikaya (A)
Digha Nikaya (D), Majjhima Nikaya (M), Mahavagga (Vin.),
Vibhanga (V.BH) Patisambhidha Magga, Dhammapada and the
like which are shown in the Appendix. There is a verse quoted
in this book, also in the Mahayana Sutralamkara, of which the first
foot corresponds with that of the Dhammapada but the other three do
not agree. The verse runs like this :##
asAre sAramatayo viparyAse ca susthitA: |
klezena ca susaMkliSTA labhante bodhimuttamAm || ##(p. 107, Dh. II)
It is not known from which source it is taken. Does it indicate the
existence of another version of the Dharmapada ?
Among these passages there is one which is very much interes-
ting. The passage is :## punazcoktaM sUtre bodhisattvo mahAsattva: paJcadharmasamanvAgato brahmacArI
bhavati, parameNa vizuddhena brahmacaryeNa samanvAgata: | katame paJca | nAnyatra maithunAnmaithunasya ni:saraNaM
paryeSate | maithunaprahANenopekSako bhavati | utpannaM ca maithunarAgamadhivAsayati | maithunapratipakSeNa ca
dharmeNottrasyati abhIkSNaM ca dvayadvayaM samApadyate | ##(p. 107). This passage is quoted in
the context of the Abhisandhiviniscaya along with other passages.
They Bhasya has given another meaning. But it is evident that the
language is mystic and aggresive as is used in the later Tantric or
Vajrayanic literature, which is generally referred to as the Sandhya
Bhasa. It is clear from it that even before Asanga such language
had developed and trace of such language is found even in the
Kathavatthu. It throws some light on the historical development
of such language and literature.
Restoration and Retranslation. 
It is already stated that out of 44 (or 45) leaves, about 27 are
missing. This portion I have tried to restore into Sanskrit. I have
used the word ‘restoration’ because it is a popular term. Personally
I prefer the word ‘translation’ or ‘retranslation’. I do not believe
that a lost book or portion may be restored even from the Tibetan
@022
in the proper sense of the term. In my opinion, it is very difficult,
rather impossible. Therefore I call it to be translation, because it is
put into or translated into Sanskrit from the Chinese and the
Tibetan. It will be still better to call it ‘retranslation’, because first
it was translated into the Chinese and the Tibetan and now it is
translated again from them into Sanskrit.
The school of Abhidharmasamuccaya.
Asanga the author of the Mahayana Sutralamkara, belongs to
the Mahayana school. Therefore we may safely say that his work
Abhidharmasamuccaya also belongs to the Mahayana school. The
internal evidences also show that it belongs to the Mahayana school.
Asanga advocates the cause of the Mahayana. Comparing the
Vaipulya Dharma i.e. Mahayana with the Sravaka Dharma or
Hinayana, he says,## “kena kAraNena vaipulyadharmo dhUpamAlyAdibhi: pUjyo na tathA zrAvakadharma: |
sarvasattvahitasukhAdhiSThAnatAmupAdAya ##(p. 85). Why the Vaipulya Dharma is wor-
shipped with incense and garlands and not the Sravaka Dharma ?
Because it is the repository of the good and happiness of all being. It
shows that Asanga is inclined towards the Mahayana. Further, Pudga-
las in view of three Yanas are divided into three kinds, viz. Sravaka-
yanika, Pratyekabuddha-yanika and Mahayanika. The sravaka-
yanika is said to be of mild of organs (Madhyendriya) and also to be
engaged in the emancipation of self, depending on the Sravakapitaka.
But the Mahayanika Pudgala is of very sharp of organs (Tiksnendriya)
and depending on the Bodhisattva Pitaka, he is engaged in the salva-
tion of all beings without caring for the emancipation of self. Thus
it is shown in this work that the Mahayana is superior to the other
two. Further in the context of Abhisamaya, he says,## zrAvakAbhisamayAt
bodhisattvAbhisamayasya ko vizeSa: | saMkSepata ekAdaza” (94). ##In eleven ways the Bodhi-
sattvabhisamaya is superior to the Sravakabhisamaya. These are
counted one by one. Not only that, the last one i. e. the Phala Visesa
or Superiority by fruit is further said to be of 10 kinds.
Thus the superiority of the Mahayana on the Sravaka Yana and
the Pratyeka Yana or Hinayana is shown in so many ways. The
enumeration and explanation of the Mental Samskaras, the
non-Mental Samskaras and the like are quite different from those
given in the work of the Hinayana.
@023
Summary of the Book.
To give a brief account of this book, we may follow the Chinese
line of the division in the eight chapters. Of these eight, the first as
already told, is the Tridharma. This has 3 sub-divisions. In the first
sub-division, the Skandhas, the Dhatus, and the Ayatanas are counted
first and then the number is justified e.g. why the Skandhas are five,
the Dhatus are eighteen and the Ayatanas are twelve. Then follows
the discussion on the inclusion (vyavasthana) of Rupa-skandha,
Vedana-skandha, Samjna-skandha, Samskara-skandha-in mental (citta-
samprayukta) and non-mental (citta-viprayukta) Samskara-Vijnana-
skandha and Ayatana. After this the meaning of the word Dhatu
is given.
In the second sub-division, as regards these three things, i.e.
the Skandhas, Dhatus and Ayatanas, a long series of topics are
examined with reference to three questions such as what (Katham),
how many (Kati) and what for (Kimartham…pariksa). The same
plan is continued in the 3rd sub-division also. In the Second
Dravyamat, Prajnaptimat, Samvrtimat, Paramarthamat, Jneya, Vijneya
etc., are discussed and in the third, Pratyaya, Sabhaga-tatsabhaga,
Upatta etc. Further these three are from different aspects, divided
into three kinds such as Parikalpita-laksana, Vikalpita-laksana and
Dharmata-laksana, or four kinds such as Laksana, Prakara, Asraya and
Santati or again six kinds and so on.
Of this chapter, only ten leaves of the original text are available
and these leaves, as already stated, are not consecutive. In this
manuscript, of the first sub-division of the 1st chapter, there is
available only that portion of the text which deals with the explanation
or the exposition of the Samjna-skandha-and not the question and few
words probably such as## `saMjJAskandhavyavasthAnaM katamat | cakSu:saMsparzajA saMjJA | zrotraghrANa’
-##beginning with## ‘jihvAkAyamana:saMsparzajA saMjJA’ ##etc. the explanation of
Samskara skandha-vyavasthana, under it dealing with the division and
explanation of 52 Caitasika dharmas such as Manaskara, Sparsa,
Chanda etc. and the 23 Citta-viprayukta-Samskaras such as Prapti.
Asamjni-samapatti, Nirodhasamapatti etc. and the explanation of
Vijnana-skandha-vyavasthana, consisting of Citta, Manas and Vijnana
with the explanation of each, which is available just up to the question##
@024
`ghrANavijJAnaM katamat’. ##Of this part, only three leaves are available, both the
beginning and the end are missing.
Of the second subdivision of the first chapter, we get the text of
the manuscript from the explanation of the Jneya, a small portion of
this topic missing. Then follows the explanation of Vijneya, Rupin,
Arupin and others to the end of the 2nd subdivision being continued
to the third subdivision-without any mark of the division here in the
Sanskrit text as in the Chinese-giving the explanation of Pratyaya,
Sabhagatatsabhaga, Upatta, Indriya and others in the same way.
This continues just up to the enumeration of the six kinds of division
of the Skandhas, Dhatus and Ayatanas and after this, the explanation
of them onward; the rest of the third subdivision of the first chapter
is missing. Of this portion i.e. the 2nd and the 3rd chapters only 7
leaves are available. These 7 leaves are continuous.
The following 3 chapters are very short. In the second chapter
11 kinds of Samgraha or Collection are enumerated. At the end it is
mentioned what benefit one gets, being efficient in it. Of this
chapter, nothing is available in the present text.
In the third chapter, 6 kinds of Samprayoga or Union, such as
Avinirbhaga, Misribhava, Samavadhana, Sahabhava, Krtyanusthana,
and Sampratipatti are enumerated and explained. After this, a few
more Samprayogas are explained. Of this chapter, only a little more
than three lines of the end are available and this explains the supple-
mentary list of the Samprayoga such as Sarvatraga, Klista-Sarvatraga,
Kadacitka, Avasthika, Avicchinna, Vicchinna, Bahirmukha, Antar-
mukha, Ucita and Anucita.
The fourth chapter deals with the Samanvagama or Accompani-
ment of 3 kinds such as Vija Samanvagama, Vasita Samanvagama
and Samudacara Samanvagama. Samanvagama is another name of
Prapti, which is one of the non-Mental or Cittaviprayukta Samskaras.
The Vija Samanvagama is explained how by it is one accompanied
or unaccompanied by the Klesas and Upaklesas and the Kusalas
leading one to be born in the 3 Dhatus such as Kama Dhatu, Rupa
Dhatu and Arupya Dhatu. Similarly the other two are also explained.
The second one is related with the Kusalas applicable, Dhyana,
Vimoksa, Samadhi etc. mundane and non-mundane. The third one
is related with the Skandhas. Dhatus and Ayatanas, any of which
is present, either Kusala, Akusala or Avyakrta. At the end
@025
the question is answered what benefit being efficient in it one
gets.
Of this chapter, the whole is available. Here the colophon of
the 1st chapter of the Sanskrit text i.e. the Laksana Samuccaya is
given along with some ornamental sign. Then without space being
left, the second chapter of the Sanskrit text i. e. the 5th chapter of the
Chinese translation continues.
The second half or the 5th chapter opens with the question ‘What
is Viniscaya or Interpretation ? This is divided into 4 kinds viz.
Satya Viniscaya, Dharma Viniscaya, Prapti Viniscaya and Samkathya
Viniscaya, and these are the 4 chapters in the second half. The
Satya Viniscaya in nothing but the 4 Arya Satyas. Therefore the 5th
chapter is further subdivided into 4 subdivisions, such as Duhkha,
Samudaya, Nirodha and Marga. These are dealt with in much
details.
Duhkha Satya is due to the birth of different kinds of beings
(Sattva-janmatah) and regions of the different births (Janma-
dhisthanatah). Here the different births or beings and the different
regions are enumerated. Then follows the enumeration and explana-
tion of the Suffering such as of eight, three and two kinds. After
this the general characteristics of the Duhkha Satya such as
Anitya, Duhkha, Sunya, and Anatma are discussed. Anitya is of
12 kinds such as Asat, Vinasa, Viparinati etc. The last one is
Bhajanaloka-Samvartavivarta and under it the Antarakalpa, Maha-
kalpa and the like are discussed. Under the second one i.e. the
Duhkha, ‘Yadanityam tad Duhkham’ is explained. Then comes the
explanation of the Sunyata of 5 kinds such as Samanupasyana, Avatara,
Svabhava, Tathabhava and Prakrti and Anatman. Then again Duhkha
is classified into Vipula & Asamlikhita, Samlikhita, Samlikhita &
Asamlikhita and the like and each is explained. At the end of this
subdivision the three kinds of death, that also of the virtuous and
the sinner and Antarabhava are discussed.
In the second subdivision of Samudaya Satya of this 5th chapter
Samudaya is said to be produced by Klesa and Klesadhipateya Karma
i.e. Defilements and the Actions predominated by Defilements.
According to the view of Asanga, Klesa and Klesadhipateya Karmas,
not the Trsna or Desire are the cause of Samudaya. But naturally
here the question arises why Trsna has been said by the Bhagavan
@026
Buddha to be the cause of the Samudaya and therefore it is explained
as such on account of its being mainly present everywhere
(sarvatraga) in the thing (Vastu), condition (Avastha), path
(Adhva) and the like. Then follows the discussion of Klesa from
the different points of view, such as its enumeration as six or ten, its
definition, or Laksana, rise or Utthana, cause or Alambana, combina-
tion or Samprayoga, synonyms or Paryaya,-a long list-, Viprati-
patti or Dhatu, Nikaya and Prahana.
Klesadhipateya Karma or the action predominated by the
Defilement means all the Cetana Karma and Cetayitva Karma. The
Karma or Action is again of 5 kinds viz. Upalabdhi Karma, Karitra
Karma, Vyavasaya Karma, Parinati Karma and Prapti Karma. Cetana
Karma consists of Punya Karma, Apunya Karma and Aninjya Karma
and Cetayitva Karma consists of bodily, speech and mental actions
(Kaya Karma, Vakkarma & Manaskarma). These three actions of
body, speech and mind are Kusalas and Akusalas and both of them
are of 10 kinds each (10 Kusala Karmapathas and 10 Akusala Karma-
pathas).
The Cetana Karma is further explained and divided into 5 and
in the Niyatavedaniya Karma, the Niyamas or Regulations are
explained. Then comes the explanation of the Vipaka Phala,
Nisyanda Phala and Adhipati Phala of both the 10 Kusala and Akusala
Karmas. As the Vipaka or Consequence of these two kinds of
Karmas are produced by the Aksepaka and Paripuraka Karmas, these
two are also explained and in that connection the order of the feeling
or experiencing (vedana) of the Vipaka Phala also. After this
the three kinds of Karmas, Punya, Apunya and Aninjya are explained.
This is followed by the discussion of beginning (prayoga) and end
(nistha) of the 10 Akusala Karmas.
Again Karma is divided into 4 kinds such as Sadharana,
Asadharana, Balavat and Durbala, again divided into 3 kinds viz.
Samvara, Asamvara and Naivasamvaranasamvara, again 3 kinds :
Sukhavedaniya, Duhkhvedaniya and Aduhkhasukhavedaniya, again
3 kinds Drstadharmavedaniya, Upapadyavedaniya and Aparaparyaya-
vedaniya and again 4 kinds such as Krsna Krsnavipaka, Sukla
Suklavipaka etc. At the end of this, Charity (dana), merits of
charity (dana-sampad) and merits of Charitable (deya-sampad) are
mentioned.
@027
In this context, three Sutras are discussed and also Karmas
consequences of which may or may not be ascertained. At the
end of the subdivision, the Samudaya Satya is divided into 4 kinds
on account of Hetu, Samudaya, Prabha and Pratyaya.
In the third subdivision, the Nirodha Satya is explained from
its different aspects such as Laksana. Gambhirya, Samvriti, Paramartha
Aparipuri, Paripuri etc. Under Paryaya or Synonym, a few of the
synonyms of Nirodha such as Asesapradhana, Pratinihsarga, Vyanti-
bhava and the like are given and explained. After this a long list of
words such as Asamskrta, Durdarsa, Acala, Amata, Amrta and the like
is explained with the question ‘Why Nirodha is called so and so'. At
the end the Nirodha Satya is explained in its four kinds such
as Nirodha, Santa, Pranita and Nihsarana.
In the 4th subdivision, the Marga Satya is explained. Marga
Satya consists of 5 Paths viz. Sambhara Marga, Prayoga Marga,
Darsana Marga, Bhavana Marga and Nistha Marga. In this subdivi-
sion, we get the detailed explanation of each of them. Under the
Darsana Marga, there is a passage which explains the Marga Satya
from different aspects such as Vyavasthana, Vikalpana, Anubhava
and Paripuri. In the context of Bhavana Marga, Marga Bhavana is
also explained, which is said to be of 4 kinds viz. Pratilambha Bhavana,
Nisevana Bhavana, Nirdhavana Bhavana and Pratipaksa Bhavana
Here a few more Marga are also mentioned. Then come the
discussion of the Alambana, Svabhava, Sahaya, Bhavana and Bhavana-
phala, of the 37 Bodhipaksiya Dharmas and explanation of the 4
Pratipads, 4 Dharmapadas, Samatha, Vipasyana, and 3 Indriyas. In
the context of Nistha Marga, 24 Dausthulyas are counted. At the end
of the chapter, the Marga Satya is divided into 4 kinds such as Marga,
Nyaya, Pratipad and Nairyanika and the difference is shown between
the 16 Akaras, Laukika and Lokottara.
Of the first subdivision of the 5th chapter i.e. of Duhkha Satya,
only about 5 lines of the beginning are available dealing with its
division into Sattvajanma and Janmadhisthana and the full explana-
tion of the former and a little of the latter. Then there is a big gap.
But again the last portion of this subdivision is available explaining
the momentariness of Rupa, division of Duhkha into Vipula and
Asamlikhita, Samlikhita etc. 3 kinds of death, difference in death and
process of rebirth.
@028
Just after it in continuation, comes the 2nd subdivision of the
5th Chapter i. e. of Samudaya Satya. Of this, only about 2 ½ lines are
found, giving the divisions of the Samudaya Satya as described above
from the counting of the Klesa till the question ‘Laksanam Katamat.’
Then comes a long gap, the rest of this subdivision, whole of the
3rd subdivision and a substantial portion of the beginning of the 4th
subdivision missing. Then only 2 leaves of the middle portion of
the 4th subdivision are available, explaining the Bhavana Marga,
Marga Bhavana, different kinds of Path, meaning of the Path and
some portion of the explanation of Alambana etc. of the Bodhipaksiya
Dharmas. The rest of the 4th subdivision is missing.
The 2nd chapter of the 2nd half or the 6th chapter is called
Dharma Viniscaya. Here Dharma means the 12 Angas or divisions
of Buddha’s teachings viz. Sutra, Geya, Vyakarana, Gatha, Udana,
Nidana, A vadana, Itivrttaka, Jataka, Vaipulya, Adbhuta Dharma, and
Upadesa, and then each is explained. These 12 divisions of the
Buddha’s teaching are divided into the 3 Pitakas of Sutra, Vinaya
and Abhidharma and further into 2 viz. Sravaka Pitaka and Bodhi-
sattva Pitaka. The first five have found place in the Sutra Pitaka
of Sravaka Pitaka or school, the next four in the Vinaya Pitaka of 
both the schools of Sravaka Pitaka and Bodhisattva Pitaka, Vaipulya
and Adbhuta Dharma in the Sutra Pitaka of Bodhisattva Pitaka only,
and the Upadesa only in the Abhidharma Pitaka of both the Sravaka
pitaka and Bodhisattva Pitaka. Then the intention or the motive
is shown why these are divided into the 3 Pitakas and further the
relation is shown between these Dharmas of 12 divisions and the
three Dharmas-mind and mental in relation to their Alambana,
Akara, Asraya and Samprayoga.
Then the Alambana in the Dharma is divided into 4 kinds viz.
Vyapyalambana (4 kinds) Caritvisodhanalambana (5 kinds),
Kausalyalambana (5 kinds) and Klesavisodhanalambana. Similarly
4 Yuktis, 4 Paryesanas, and 4 Yathabhuta Parijnanas are discussed.
Then the Yoga Bhumis or the Adhara, Adbana, Adarsa, Aloka and
Asraya are shown. In this connection it is shown that in the Dharmas
how one becomes efficient in the Dharma, Artha, Vyanjana and
Nirukti and how one becomes Dharma Vihari. Here there is some
discussion about the Vaipulya why it is called Bodhisattva Paramita
Pitaka and why some do not get faith in its sublimity (Audarya) and
@029
depth (Gambhirya) or even obtaining them do not go out (niryanti).
In this context, 28 wrong views or Asaddrstis are mentioned.
At the end the 4th Abhiprayas and 4 Abhisandhis are mentioned,
by which those of the Tathagata may be known, and also the 5 reasons
or the signs are given by which Tathagata may be recognized. It is
also further shown why the Sravaka Dharma is not worshipped as
the Vaipulya Dharma.
Of the 6th chapter, only one leaf of the end is available dealing
with the questions how one becomes efficient in Dharma, in meaning,
in explanation etc., why to Bodhisattva-pitaka is attributed Vaipulya
(greatness) or Audarya (sublimity) or Gambhirya (depth) and why
some beings in Vaipulya feel attached to these two and some do not.
Then follow the enumeration of 28 kinds of Asaddrstis of wrong views
and the explanation of a few characteristics of Vaipulya continuing up
to the end of the 6th chapter.
In the 7th chapter, ‘Prapti or combination’ is discussed. This
chapter is called Prapti-viniscaya and it is further sub-divided into two
subdivisions, dealing with 2 divisions of Prapti on account of Pudgala-
vyavastha and Abhisamaya-vyavasthana. The first is divided into
seven kinds on account of Rogacarita, Niryana, Adhara, Prayoga,
Phala, Dhatu and Bhavana and each of them is further divided and
explained.
Here we get the exhaustive list or division of all kinds of
Pudgalas. At the end of the chapter, the Srotapanna Pudgala is
divided into two kinds viz. Krama Nairyanika and Sakrnnairyanika.
The second or the Abhisamaya is divided into ten kinds, i.e.,
that of Dharma, Artha, Tattva, Prstha, Ratna. Asamudacara, Nistha,
Sravaka, Pratyekabuddha and Bodhisattva and again each is explained
especially the last one much detail. Further it is shown that the
Bodhisattvabhisamaya is different from or superior to the Sravakabhi-
samaya in 11 ways with respect to Alambana, Upastambha, Prati-
vedha and the like. The last one of them is Phala Visesa and again
it is of 10 kinds. Here the question is raised and answered that the
Extraordinary Qualities or Vaisesika Gunas such as Apramanas etc.
are included in the Prsthabhisamaya and the Nisthabhisamaya.
After this all the Extraordinary Qualities are enumerated as
Apramanas, Vimoksas, Abhibhvayatanas and so on. Then again all
these are explained in details. These qualities are further classified
@030
into two such as Svakaritra Pratyupasthana and Vaiharika. Then it
is shown what Bodhisattva does with these qualities and further why
he does not- become Srotapanna, Sakrdagami or Anagami. At the end
a Sutra is explained and in that context, 6 kinds of Jneyas, 4 kinds of
Upaya-Kausalyas, 10 kinds of Abhuta Parikalpas, 3 kinds of Nirvi-
kalpata and the like are explained.
Of the 7th chapter, two leaves are available, one of the middle
of the first sub-division and the second of the middle of the 2nd 
sub-division. The Pudgala from the point of view of Prayoga or
application is of two kinds such as ‘Sradhanusarin or the follower of
faith’ and ‘Dharmanusarin or the follower of Dharma’ and from the
point of view of Phala or fruit, is of 27 kinds such as Sraddhadhi-
mukta, Drstiprapta, Kayasaksin etc. In the first of these two leaves,
these two topics are dealt with upto the Anabhisamskara-parinirvayin
the 19th of the 2nd topic.
In the 2nd sub-division of this chapter under the last of the
topic, there are given the 19 extraordinary qualities of Bodhisattva
such as Apramana, Vimoksa, Abhibhvayatana etc. In the text of
the 2nd leaf of these two leaves, these qualities are divided into two
kinds such as Svakaritra-pratyupasthana and Vaiharika and it is
shown what he does by these qualities. Further it is said that
the previous path is given up, the following superior path is
obtained till in the Nirvanadhatu in which no Skandhas remain, all
the paths are given up by Sravaka and Pratyeka-buddha, but not by
Bodhisattva as he has endless auspicious things and endless merits.
Further it is said why a Bodhisattva does not become a Srotapanna,
Sakrdagamin, Anagamin and after it the leaves even including the
whole of the 8th chapter is missing.
The last one i.e. the 8th chapter is the Samkathya Viniscaya
This is divided (into 7 divisions; viz. Artha Viniscaya, Vyakhya
Viniscaya, Prabhidya Samdarsana Viniscaya, Samprasna Viniscaya,
Samgraha Viniscaya, Vada Viniscaya and Abhisandhi Viniscaya.
Artha Viniscaya includes 6 kinds of Arthas or meaning such as that
of Svabhava, Hetu, Phala, Karma, Yoga and Vrtti Vyakhya
Viniscaya is of 6 kinds. Under it, its 14 Mukhas are shown. The
third one is analytical. The fourth one means the 8 kinds of
Kayadesas or questions and the 8 kinds of Yayadesas or answers.
There are 4 ways of this Samprasna Viniscaya. Under Samgraha
@031
Viniscaya, 10 kinds of Sthanas are shown. Vada Viniscaya includes
7 things viz. Vada of 6 kinds, Vadadhikarana, Vadadhisthana (2
kinds-Sadhya and Sadhana and each is explained in detail),
Vadalamkara (6 kinds), Vadanigraha including Kathatyaga, Katha-
sada, and : Kathadosa, Vadanihsarana and Vade Bahukara Dharmas
(which are 3). In this context, the intention or the ideal of the
Vada is shown and in continuation the 12 Sthana Dharmas and
6 Dosas are given. At the end the Abhisandhi Viniscaya is explained
as that which gives another meaning and in this connection many
mystical examples are quoted.
At the end of the book, reasons are given why this work is
called Abhidharma Samuccaya. Of this chapter nothing is available
as already said.
I am very much thankful to the Bihar Research Society, specially
to Dr. S.C. Sarkar and Dr. K.K. Datta, who took much interest in
securing the permission for me to work on this manuscript. It is
for their sympathetic help that I could procure the photographic copy.
I am gratefully thankful to Dr. P.C. Bagchi at whose suggestion I
undertook the work. It is with him that I first started the study
of this text and to check the reading with the Chinese translation.
But when he left for China as the Visiting Professor I got
much help from Rev Pei Hui of the Cheena Bhavana. Santiniketan.
Therefore my sincerest thanks are due to him. At the end, I am
extremely thankful to Bhadanta Shanti Bhiksu, but for whose help I
could not finish the checking of the whole book with the Tibetan.
@001
namo buddhAya 
[##Ch. 1b##] [atha{1. cInAnuvAde `atha' nAsti | prArambhAtvAd yojitam | bho^ etannAsti | mUle nAsIditi 
pratIyate |} mUlavastuni tridharmapariccheda: prathama: |]
[##T. 47b##] tridharma: saMgraha: saMprayogo'nvayazca lakSaNe |
vinizcaye satyadharmau prApti: sAMkathyameva ca ||
kati kasmAdupAdAnaM vyavasthAnaM ca lakSaNam |
anukramArthadRSTAntabhedA jJeyA: samuccaye ||{2. cInAnuvAde zlokadvayameva varttate | atazchando'nurodhAdevamanUditam | AkSarikAnu-
vAdastu-lakSaNaM vinizcayazcaiva pratyekaM tu caturvidham | tridharma: saMgraha: saMprayoga: samanvAgama: | satyaM 
dharmazca prAptizca tathA sAMkathyameva ca | kati kasmAdupAdAnaM lakSaNaM vyavasthAnamanukrama: | artho dRSTAnto 
bhedazca sarvaM jJeyaM samuccaye || tatrApi lakSaNazabdo mUlavastu (##pen shih##) ityevamanUdita: pratIyate |
prathamasamuccayasyAnte lakSaNasamuccaya iti darzanAt | bhoTAnuvAde tu khaNDita: pratIyate'yamaMza: | tasyA-
kSarikAnuvAdastu " kati ca kimarthamupAdAnaM lakSaNAni | tasya vyavasthAnaM ca kramazca arthazca dRSTAntazca |
samuccaya ityevamAdayazcaturbhedA (jJeyA:) |- saMgraha: saMprayoga:-vinizcayazcaturbheda: | satyaM dharma: 
prApti: sAMkathyamiti vinizcayasya bhedA: | saMgrahasya eSa sAmAnyena saMkSepa: |} 
skandhA dhAtava AyatanAni ca kati | skandhA: paJca | rUpaskandho vedanA-
skandha: saMjJAskandha: saMskAraskandho vijJAnaskandhazca || dhAtavo'STAdaza | cakSurdhAtU
rUpadhAtuzcakSurvijJAnadhAtu: zrotradhAtu: zabdadhAtu: zrotravijJAnadhAturghrANadhAturgandhadhAtu- 
rghrANavijJAnadhAturjihvAdhAtU rasadhAturjihvAvijJAnadhAtu: kAyadhAtu: spraSTavyadhAtu: 
kAyavijJAnadhAturmanodhAturdharmadhAturmanovijJAnadhAtuzca || AyatanAni dvAdaza | cakSu-
rAyatanaM rUpAyatanaM zrotrAyatanaM zabdAyatanaM ghrANAyatanaM gandhAyatanaM jihvAyatanaM rasAyatanaM 
kAyAyatanaM spraSTavyAyatanaM manaAyatanaM dharmAyatanaM ca ||
kimupAdAya skandhA: paJcaiva | paMcAkArAtmavastUdbhAvanatAmupAdAya | sapari-
grahadehAtmavastu{3. bho^ udbhAvanatA-
miti antyaM vinA pratyekamAvarttyate |} upabhogAtmavastu abhilApAtmavastu [##T. 48A#] sarvadharmAdharmAbhi-
@002
saMskArAtmavastu tadAzrayAtmasva{4. cI^ svabhAva^ |} stu copAdAya || kimupAdAya dhAtovo'STAdazaiva |
dvAbhyAM dehaparigrahAbhyAmatItavarttamAnaSaDAkAropabhogadhAraNatAmupAdAya || kimupAdA-
yAyatanAni dvAdazaiva | dvAbhyAM dehaparigrahAbhyAmanAgataSaDAkAropabhogAyadvAratA-
mupAdAya ||
kasmAt skandhA upAdAnamityucyante{5. jJAyante |} | upAdAnena sahitatvAt skandhA 
upAdAnami{6. bho^ eSu |} tyucyante | upAdAnaM katamat | skandheSu{6. bho^ eSu |}cchando rAgazca | kasmAtcchando 
rAgazcopAdAnamityucyate | anAgatavarttamAnaskandhAnAmabhinirvarttanato'parihAratazca |
anAgate'bhilASAd varttamAne'dhyavasAnAcca{7. bho^ chando...mityucyate iti nAsti |} cchando rAgazcopAdAnamityucyate |
kasmAd dhAtava AyatanAni ca sopAdAnadharmA ityucyante | tatra skandhavannirddeza: ||
kiMlakSaNaM rUpam{1. cI^ atrottaratra ca prazne skandha iti varttate |} | rUpaNa{2. cI^ vyAbAdhananidarzana^ iti varttate |
mayobhayaM rUpaNazabdenAnUditam |} lakSaNaM rUpam | tad dvividham | sparzena 
rUpaNaM pradezena rUpaNaM{3. cI^ vyAbAdhanArthakam |} ca | sparzena rUpaNaM{4. cI^ nidarzanArthakam |} katamat | karacaraNapASANazastradaNDa-
zItoSNakSutpipAsAmazakadaMzasarpavRzcikAdInAM sparzena vyAbAdhanam{5. bhoTAnuvAdastyevaM pratIyate-kiM lakSaNaM rUpam | dvividharUpaNasadbhAvalakSaNaM rUpam | sparzena rUpaNaM 
dezavicayena rUpaNaM ca | sparzena rUpaNaM katamat | karasannipAtasparzena rUpavyAbAdhanam, daNDasanni-
pAtasparzena zIta^ uSNa^ kSut^ pipAsA^ makSikA^ daMzamazaka^ vAta^ Atapa^ sarIsRpasannipAtasparzena 
rUpavyAbAdhanam |} | pradezena rUpaNaM 
katamat | [##T. 48b##] dezena{6. bho^ kvacid deze |} rUpaNa{7. bho^ nAsti |} midaM cedaM ca rUpamevaM caivaM ca rUpamiti 
praNihitApraNihitacetovitarkeNa{8. cI^ praNihitacetasA vA 
apraNihitavitarkeNa vA iti vyAkhyAtAnUditam |} pratibimbacitrIkAratA || kiMlakSaNA vedanA |
anubhavalakSaNA vedanA{9. bho^ sA |} | nAnAvidhAnAM{10. bho^ nAsti |} zubhAzubhAnAM karmaNAM phalavipAkaM pratyanu-
bhavantyanenetyanubhava:{11. 'anye tvevaM manyante' itipUrvaM vAkyamidaM triMzikAbhASye (pR^ 20) dRzyate |} || kiMlakSaNA saMjJA | saMjAnanAlakSaNA saMjJA{12. bho^ sA^ |} | saMjJA nAnA-
dharmaprativimbodugrahaNa (svabhAvA){13. bho^ bhUyonimittodgrahaNavicitrodgrahaNasvabhAvA yayA |} yayA dRSTazrutamatavijJAtAnarthAn vyavaharati ||
kiMlakSaNa: saMskAra: | abhisaMskAralakSaNa: saMskAra:{14. bho^ sa: |} | saMskArabhisaMskAra 
(svabhAvo) yena kuzalAkuzalAvyakRteSu{15. bho^ vividhapakSeSu |} pakSeSu cittaM prerayati{16. bho^ avatArayati |} || kiMlakSaNaM 
@003
vijJAnam | vijAnanAlakSaNaM vijJAnam{17. bho^ tat |} | vijJAnaM yena rUpazabdagandharasasparzadharmAn 
nAnA{18. bho^ nAsti |}viSayAn vijAnAti ||
cakSurdhAtu: kiMlakSaNa: | yena cakSuSA rUpANi dRSTavAn pazyati yacca tasya 
bIjamupacitamAlayavijJAnaM taccakSu: || yathA cakSurdhAtulakSaNaM tathA zrotraghrANajihvA-
kAyamanodhAtUnAmapi lakSaNAni | rUpadhAtu: kiMlakSaNa: | rUpaM yaccakSuSA dRSTaM dRzyate 
ca yacca tatra cakSurdhAtorAdhipatyaM tadrUpadhAtu[##T. 49A#] lakSaNam | yathA rUpadhAtu 
lakSaNaM tathA zabdagandharasasparzadharmadhAtUnAmapi lakSaNAni || cakSurvijJAnadhAtu: 
kiMlakSaNa: | cakSurAzrayA rUpAlambanA rUpaprativijJapti: yacca tasya vIjamupacitaM 
vipAkAlayavijJAnaM taccakSurvijJAnadhAtulakSaNam || yathA cakSurvijJAnadhAtulakSaNaM 
tathA zrotraghrANajihvAkAyamanovijJAnadhAtUnAmapi lakSaNAni ||
AyatanaM kiMlakSaNam | dhAtuvad [##Ch. 2A#] yathAyogaM veditavyam ||
rUpaskandhavyavasthAnaM katamat | yatkiMcidrUpaM sarvaM taccatvAri mahAbhUtAni 
catvAri ca mahAbhUtAnyupAdAya || katamAni catvAri mahAbhUtAni | pRthivIdhAtu:
abdhAtu: tejodhAtu: vAyudhAtuzca || pRthivIdhAtu: katama: | kaThinatA || abdhAtu: 
katama: | niSyandatA{1. bho^ ArdratA |} || tejodhAtu: katama: | uSNatA || vAyudhAtu: katama: |
kampanatA{2. bho^ muharmuhu: ityadhikam |} || upAdAya rUpaM katamat | cakSurindriyaM zrotrendriyaM ghrANendriyaM 
jihvendriyaM kAyendriyaM rUpazabdagandharasaspraSTavyAnAmekadezo dharmAyatanasaMgRhItaM{3. bho^ nAsti |} ca
rUpam || cakSurindriyaM katamat | catvAri mahAbhUtAnyupAdAya cakSuvijJAnA [##T 49b##] 
zrayo rUparasAda: || zrotrendriyaM katamat | catvAri mahAbhUtAnyupAdAya zrotra-
vijJAnAzrayo rUpaprasAda: | ghrANendriyaM katamat | catvAri mahAbhUtAnyupAdAya 
ghrANavijJAnAzrayo rUpaprasAda: || jihvendriyaM katamat | cattvAri mahAbhUtAnyupAdAya 
jihvAvijJAnazrayo rUpaprasAda: || kAyendriyaM katamat | catvAri mahAbhUtAnyupAdAya 
kAyavijJAnAzrayo rUpaprasAda: || rUpaM katamat | catvAri mahAbhUtAnyupAdAya cakSu-
rindriyagocaro'rtha: | yathA nIlaM pItaM lohitamavadAtaM dIrghaM hrasvaM vRttaM parimaNDalaM 
sthUlaM sUkSmamunnatamavanataM sAtaM visAtamAtapa: chAyA Aloko'ndhakAramabhraM dhUmo 
rajo mahikA ca | abhyavakAzarUpaM{4. bho^ ^vat |} vijJaptirUpaM{5. bho^ ^kRtaM |} nabha ekavarNaM rUpam || tat 
@004
punastridhA | zobhanamazobhanamubhayaviparItaM ca || zabda: katama: | catvAri mahA-
bhUtAnyupAdAya zrotrendriyagrAhyo'rtha: | manojJo vA amanojJo vA ubhayaviparIto{6. bho^ anubhaya: |} 
vA | upAttamahAbhUtahetuko vA anupAttamahAbhUtahetuko vA tadubhayo vAlokaprasiddho
vA siddhopanIto vA parikalpito vA Aryairdezito [##T. 50A#] vA tIrthyaidazito vA ||
gandha: katama: | catvAri mahAbhUtAnyupAdAya ghrANendriyagrAhyo'rtha: | yathA surabhi-
rasurabhi: samagandha: sahajagandha: sAMyogikagandha: pAriNAmikagandhazca || rasa: katama: |
catvAri mahAbhUtAmyupAdAya jihvendriyagrAhyo’rtha: | tikto’mlo madhura: kaTuko lavaNa: 
kaSAyazca | manojJo vA amanojJo vA ubhayaviparIto{7. bho^ anubhaya: |} vA sahajo vA sAMyogiko 
vA pAriNAmiko vA || spraSTavyaikadeza: katama: | catvAri mahAbhUtAnyupAdAya 
kAyendriya grAhyo'rtha: | zlakSNatvaM karkazatvaM laghutvaM gurUtvaM picchilatvaM mandatva-
mamandatvaM zItatvamuSNatvaM{1. cI^ nAsti |} jighatsA pipAsA tRptirbalaM daurbalyaM mUrcchA kaNDUti:
pUtirvyAdhirjarAmaraNaM klAntirvizrAma UrjjA ca || dharmAyatanasaMgRhItaM{2. bho^ nAsti |} rUpaM katamat |
paJcavidham | AbhisaMkSepikamAbhyavakAzikaM sAmAdAnikaM parikalpitaM 
vaibhutvikaM ca |
vedanAskandhavyavasthAnaM katamat | SaDvedanAkAyA: | cakSu:saMsparzajA 
vedanA zrotraghrANajihvAkAyamana: saMsparzajA [##T. 50b##] vedanA || evaM SaDvedanA 
kAyA: sukhA vA du:khA adu:khAsukhA vA{3. bho^ anuvAdastvevaM pratIyate ; "cakSu:- saMsparzajA sukhA vedanA du:khA vedanA adu:khAsukhA vedanA zrotra-pe-
vrANa-pe-jihvA-pe- kAyamana: saMsparzajA sukhA vedanA du:khA vedanA adu:khAsukhA vedanA ca |} || puna: sukhA kAyikI vedanA du:khA 
kAyikI vedanA adu:khAsukhA kAyikIvedanA sukhA caitasikI vedanA du:khA 
caitasikI vedanA adu:khAsukhA caitasikI vedanA sukhA sAmiSavedanA du:khA 
sAmiSavedanA adu:khAsukhA sAmiSavedanA sukhA nirAmiSavedanA du:khA nirAmiSa-
vedanA adu:khAsukhA nirAmiSavedanA puna: sukhA gredhAzritavedanA du:khA gredhA-
zritavedanA adu:khAsukhA gredhAzritavedanA sukhA naiSkramyAzritavedanA du:khA 
naiSkramyAzritavedanA adu:khAsukhA naiSkramyAnnitavedanA ca || kAyikI 
vedanA katamA | paMcavijJAnasaMprayuktA vedanA || caitasikI vedanA katamA |
manovijJAnasaMprayuktA vedanA || sAmiSavedanA katamA | AtmabhAvatRSNA-
@005
saMprayuktA vedanA || nirAmiSavedanA katamA | tattRSNAviprayuktA vedanA{4. bho^ nAsti |} ||
gredhAzritavedanA katamA | paMcakAmaguNatRSNAsaMprayuktA vedanA || naiSkramyAzrita-
vedanA katamA | tattRSNAviprayuktA vedanA{5. bho^ nAsti |} |
saMjJAskandhavyavasthAnaM katamat | SaT saMjJAkAyA: | cakSu:saMsparzajA saMjJA |
zrotraghrANa{6. cI^ 'saMsparzajA saMjJA' iti pratyekaM yujyate |} [##Ph. I. A I . Ms. 3A#] 
jihvAkAyamana:saMsparzajA saMjJA yathA sanimittama [##T. 51A#] pi saMjAnAti 
animittamapi{1. cI^ 'saMjAnAti' pratyekamAvarttyate |} parIttamapi mahadgata{2. bho^ mahadbhUta |} mapyapramANamapi nAsti kiMcidityAkiMcanyAyatana-
mapi saMjAnAti || sanimittasaMjJA katamA | avyavahArakuzalasyAnimittadhAtusamA 
pannasya bhavAgrasamApannasya ca saMjJAM sthApayitvA yAvadanyA saMjJA || animittasaMjJA(i)
katamA | yA sthApitA saMjJA || parIttA saMjJA katamA | yayA{3. cI^ atrottaratra ca yayA saMjJayA |} kAmadhAtuM
saMjAnAti || mahadgatA{4. bho^ mahadbhUtA |} saMjJA katamA | yayA rUpadhAtuM saMjAnAti || apramANa-
saMjJA katamA | yayA AkAzAna | [##Ch. 26##] ntyAyatanaM vijJAnAnantyAyatanaM 
saMjAnAti || akiJcana{5. cI^ ^Ayatana^ |} saMjJAM katamA | yayA AkiJcanyAyatanaM saMjAnAti ||
saMskAraskandhavyavasthAnaM katamat | SaT(ii) cetanAkAyA: | cakSu:saMsparzajA 
cetanA zrotraghrANajihvAkAyamana:saMsparzajA{6. cI^ pratyekamAvarttyate |} cetanA yayA{7. cI^ cetanayA |} kuzalatvAya cetayate 
saMklezAya cetayate avasthAbhedAya cetayate itIyaM cetanA vedanAM saMjJAJca sthApayitvA 
tadanye caitasikA dharmAzcittaviprayuktAzca saMskArA: saMskAraskandha ityucyate ||
te{8. cI^ tadanye caitasikA dharmA: |} puna: katame |{9. bho^ cetanA ityadhika: pATho varttate mUle cIne ca nAsti |
prayojanamapi nAsti |} manaskAra: (iii) sparza: cchando'dhimokSa: [##T. 51b##] smRti: samAdhi:
prajJA zraddhA hrIrapatrApyamalobho'dveSo 'moho: vIryaM prazrabdhirapramAda upekSA avihinsA 
rAga: pratigho mAno'vidyA vicikitsA satkAyadRSTirantagrAhadRSTirdRSTiparAmarza: 
zIlavrataparAmarza: mithyAdRSTi: krodha upanAha: mrakSa: pradAza: IrSyA mAtsaryaM(iv) mAyA 
zAThyaM mado vihinsA AhrIkyamanapatrApyaM styAnamauddhatyaM AzraddhyaM kausIdyaM 
pramAdo muSitasmRtitA'saMprajanyaM vikSepo middhaM kaukRtyaM vitarko vicArazca || cetanA 
@006
katamA | cittAbhisaMskAro manaskarma{10. manazceSTA triM^ bhA^ pRSTha 21 |} | kuzalAkuzalAvyAkRteSu cittapreraNa-
karmikA || manaskAra: katama: | cetasa Abhoga: | Alambanacitta(v) dhAraNakarmaka: ||
sparza: katama: | trikasannipAte indriyavikArapariccheda: | vedanAsannizrayadAna{11. cI^ dAnaM nAsti |} 
karmaka: || cchanda: katama: | Ipsite vastuni tattadupasaMhatA karttRkAmatA |
vIryAdAna{12. mUle 'dAnaM' ityakSaradvayamavalopitaM pratIyate |} sannizrayadAnakarmaka: || adhimokSa: katama: | nizcite vastuni 
yathAnizcayaM dhAraNA | asaMhAryatAkarmaka: || smRti:(vi) [##T. 52A#] katamA |
saMsmRte{1. cI^ saMstute iti pratIyate |} vastuni cetasa:{1a. cI^ ##ming-chI# abhilapanatA ityadhikam |} asaMpramoSo'vikSepakarmikA || samAdhi: katama: |
upaparIkSye vastuni cittasyaikAgratA | jJAnasannizrayadAnakarmaka: || prajJA katamA |
upaparIkSya eva vastuni dharmANAM pravicaya: | saMzayavyAvarttanakarmikA || zraddhA 
katamA | astitvaguNavattvazaktatveSvabhisaMpratyaya:(vii) [##Ph. 1B1. Ms. 36##]
prasAdo'bhilASa: | cchandasannizrayadAnakarmikA || hrI: katamA | svayamavadyena 
lajjanA | duzcaritasaMyamasannizrayadAnakarmikA || apatrApyaM katamat | parato'-
vadyena lajjanA | tatkarmakameva{2. cI^ karma yathA hriyA uktam |} || alobha: katama: | bhave bhavopakaraNeSu vA 
anAsakti: duzcaritApravRttisannizrayadAnakarmaka: || adveSa: katama: | sattveSu du:khe 
du:kha(i) sthAnIyeSu ca dharme{3. cI^ nAsti |} SvanAghAta: | duzcaritApravRttisannizrayadAnakarmaka: || amoha: 
katama: | vipAkato vA Agamato vA'dhigamato vA jJAnaM pratisaMkhyA | du:zcaritA-
pravRttisannizrayadAnakarmaka: || vIryaM katamat | kuzale{4. cI^ nAsti | bho^ adhRtau  |} cetaso'bhyutsAha:
sannAhe vA prayoge vA alInatve vA avyAvRttau vA asantuSTau{5. cI^ eSu bhedeSu |} vA | kuzalapakSa(ii)pari-
pUraNapariniSpAdanakarmakam || prazrabdhi: katamA | kAyacittadauSThulyAnAM pratiprazrabdhe: 
kAya [##T. 52b##] cittakarmaNyatA | sarvAvaraNaniSkarSaNakarmikA || apramAda:
katama: | savIryakAnalobhAdveSAmohannizritya yA kuzalAnAM dharmANAmbhAvanA 
sAsravebhyazca dharmebhyazcittArakSA | sa ca laukikalokottarasampatti (iii) paripUraNa-
pariniSpAdanakarmaka: || upekSA katamA | savIryakAnalobhAdveSAmohAnnizritya
yA saMkliSTavihAravairodhikI cittasamatA cittaprazaThatA cittasyAnAbho-
gAvasthitatA | saMklezAnavakAzasannizrayadAnakarmikA || avihinsA katamA |
@007
adveSAM{6. cI^ kuzalamUlAM^ |} zikA{7. cI^ bho^ citta^ |} karuNatA | aviheThanakarmikA || rAga: (iv) katama: | traidhAtu-
ko'nunaya: | du:khasaMjananakarmaka: || pratigha: katama: | sattveSu du:khe 
du:khasthAnIyeSu ca{8. cI^ dharmeSu nAsti |} dharmeSvAghAta:{9. cI^ bho^ cetasa ityadhikam |} | asparzavihAraduzcaritasannizrayadAnakarmaka: ||
mAna: katama: | satkAyadRSTisannizrayeNa cittasyonnati: | agauravadu:khotpatti
sannizrayadAnakarmaka: || avidyA katamA | traidhAtukamajJAnam (v) | dharmeSu mithyAni-
zcayavicikitsAsaMklezotpattisannizrayadAnakarmikA || vicikitsA katamA |
satyeSu{1. bhA ratneSu |} vimati: | [##T. 53A#] kuzalapakSApravRtti{1a. cI^ anutpatti |}sannizrayadAnakarmikA ||
satkAyadRSTi: katamA | paJcopAdAnaskandhAnAtmata: AtmIyato vA samanu-
pazyato yA kSAntI rucirmati: prekSA dRSTi: | sarvadRSTigatasannizrayadAna-
karmikA(vi) || antagrAhadRSTi: katamA | paJcopAdAnaskandhAn zAzva(ta)to vA ucchedato 
vA samanupazyata: yA kSAntI rucirmati: prekSA dRSTi: | madhyamA pratipanniryANapari-
panthakarmikA || [##Ch. 3A#] dRSTiparAmarza: katama: | dRSTiM dRSTyAzrayAMzca 
paJcopAdAnaskandhAnagrata: zreSThato viziSTata: paramatazca samanupazyato yA kSAntI ru(vii)-
[##Ph. 1. A2, Ms. 7A#] cirmati: prekSA dRSTi: | asaddRSTyaminivezasanni-
zrayadAnakarmaka: || zIlavrataparAmarza: katama: | zIlaM vrataM zIlavratA{2. mU^ vratAMzca |} (zrayAM)zca 
paJcopAdAnaskandhAn zuddhito muktito nairyANikatazca samanupazyato yA kSAntI 
rucirmati: prekSA dRSTi: | zramavaiphalyasannizrayadAnakarmaka: || mithyAdRSTi: katamA |
hetuM vA'pavadata: phalaM vA{3. cI^ apavadata: |} kriyAM vA{4. cI^ apavadata: |} (i) sadvA vastu nAzayata: mithyA ca vikalpayato 
yA kSAnti rucirmati: prekSA dRSTi: | kuzalamUlasamucchedakarmikA | akuzalamUladRDhatA-
sannizrayadAnakarmikA | [##T. 53b##] akuzale pravRttikarmikA kuzalecApravRtti-
karmikA vA ||
yA etA: paJca dRSTaya: AsAM kati samAropadRSTaya: katyapavAdadRSTaya: | catasra: 
samAropadRSTaya: (ii) jJeye svabhAvavizeSasamAropatAmupAdAya dRSTau cAgrazuddhisamAropatA-
mupAdAya | ekA yadbhUyasA apavAdadRSTi: | yAzca pUrvAntakalpikA dRSTaya: yAzcAparAnta-
@008
kalpikA{5. cI^ pUrvAparAntakalpikA |} dRSTaya: tA:{6. cI^ etAbhya: paJcabhya: |} katibhyo dRSTibhyo veditavyA: | dvAbhyAM sarvAbhyo vA | yA 
avyAkRtavastuSu dRSTayastA:{7. cI^ paJcabhya: |} katibhyo dRSTibhyo veditavyA: | dvAbhyAM sarvAbhyo(iii) 
vA | kaM doSaM pazyatA bhagavatA skandhadhAtvAyataneSu paJcabhi: kAraNairAtmA pratikSipta: |
satkAyadRSTiparigRhItAn paJca doSAn pazyatA vilakSaNatAdoSaM anityatAdoSaM asvA-
sthya{8. bhA^ bho^ asvAtantrya | mU^ asvAstha |} doSaM nirdehatAdoSaM ayatnato mokSadoSaM ca || yA paJcasUpAdAnaskadheSu viMzati-
koTikA satkAyadRSTi: rUpa [mA](iv) tmeti samanupazyati rUpavantamAtmAnamAtmIyaM 
(rUpaM){9. mU^ nAsti |} rUpe{10. bho^ nAsti |} AtmAnaM vedanAM saMjJAM saMskArAn vijJAnamAtmeti samanupazyati vijJAna-
vantamAtmAnamAtmIyaM vijJAnaM vijJAne AtmAnaM tatra{1. cI^ tAsu dRSTiSu |} katyAtmadRSTaya: katyAtmIyadRSTaya: |
paJcAtmadRSTaya: paJcadazAtmIyadRSTaya: || kena kAraNena paJca[dazA](v)tmI [##T. 57A#] 
yadRSTaya: | sambandhAtmIyatAmupAdAya {2. cI^ nAsti |}vazavarttanAtmIyatAmupAdAya avinirbhogavRttyA-
tmIyatAM{3. bhA^ avinirbhAga^ | cI^ vRttyAtmIyatA-
mupAdAya avinirbhogAtmIyatAmupAdAya |} copAdAya | satkAyadRSTirnirUpitavastukA vaktavyA anirUpitavastukA{4. atra vA' iti cyutaM pratIyate | bho^ idaM praznAtmakam |
cInAnuvAdastvevaM bhavati | 'satkAyadRSTau vastu kiM nirupitamanirUpitaM vA vaktavyaM |}  
vaktavyA | anirUpitavastu(kA) vaktavyA rajjvAM sarpabuddhivat |
krodha: katama: | pratyupasthite apakAranimitte prati[ghAM](vi) zikazcetasa 
AghAta: | zastrAdAna{5. cI^ nAsti |} daNDAdAnAdisaMrambhasannizrayadAnakarmaka: || upanAha: katama: |
tata UrdhvaM pratighAMzika eva vairAzayasyAnutsarga: | akSAntisannizrayadAnakarmaka: ||
mrakSa: katama: | samyak coditasya mohAMzikA(vii) [##Ph. 1 B2 MS 4b##] avadya-
pracchAdanA | kaukRtyAsparza vihArasannizrayadAnakarmaka: || pradAza: katama: | prati-
ghAMzika: krodhopanAhapUrvaGgamazcetasa AghAta: | uccapragADhapAruSyavacanasannizrayadAna 
karmaka: apuNyaprasavakarmaka: asparzavihArakarmakazca || IrSyA katamA | lAbhasatkArA-
dhyavasitasya parasaMpattivizeSe{6. cI^ vizeSe nAsti |} dveSAMzika: a[marSa](i) kRtazcetaso vyAroSa: |
daurmanasyAsparzavihArakarmaka: || mAtsaryaM katamat | lAbhasatkArAdhyavasitasya 
pariSkAreSu rAgAMzizcetasa Agraha: | asaMlekhasannizrayadAnakarmakam || [##T. 57b##]
mAyA katamA | lAbhasatkArAdhyavasitasya rAgamohAMzikA abhUtaguNasaMdarzanA |
mithyAjIvasannizrayadAnakarmikA || zAThyaM ka[tamat](ii) | lAbhasatkArAdhyava-
@009
sitasya rAgamohAMzikA bhUtadoSavimAlanA{7. cI^ 'vyAjenAvacchAdanam'ityevaM vyAkhyAtam |} | samyagavavAdalAbhaparipanthakaram{8. mU^ lAbhalAbha^ | 
cI^ nAsti |} ||
mada: katama: | ArogyaM vA Agamya yauvanaM{9. cI^ yauvanamAgamya ArogyaM vA |} vA dIrghAyuSkalakSaNaM vopalabhyAnyata-
mAnyatamAM vA sAsravAM saMpattiM rAgAMzikannandIsaumanasyam{10. bhA^ nAndI |} sarvvaklezopakleza-
sannizrayadAnakarmaka: || vihinsA katamA | prati [ghAMzi] kA (iii) nirghRNatA niSkaruNatA
nirdayatA | {11. cI^ sattva^ ityadhikam |}viheThanakarmikA || AhrIkyaM katamat | rAgadveSamohAMzikA svaya-
mavadyenAlajjanA | sarvvaklezopaklezasAhAyyakarmakam || anapatrApyaM katamat | rAga-
dveSamohAMzikA parato'vadyenAlajjanA | sarvvaklezopaklezasAhAyyakarmakam ||
styAnaM katamat | mohAMzikA cittAkarmaNyatA | (iv)sarvaklezopaklezasAhAyya-{1. triMzikAbhASye'pyevam | cI^ vipazyanA paripaMthakarmakam |} 
karmakam || auddhatyaM katamat | zubhanimittamanusarato rAgAMzikazcetaso'vyupazama: |
zamathaparipanthakarmakam || AzraddhyaM [##T. 55A#] katamat | mohAMzika: kuzaleSu 
dharmeSu cetaso'nabhisaMpratyayo'prasAdo'nabhilASa: | kausIdyasannizrayadAnakarmakam ||
kausIdyaM katamat | [##Ch. 3b##] {2. cI^ ^uttAna^ ityadhikam |}nidrApArzvazayana (v)sukhallikAmAgamya mohAMzika-
zcetaso'nabhyutsAha: | kuzalapakSaprayogaparipanthakarmakam || pramAda: katama: | 
sakausIdyAn rAgadveSamohAnnizritya kuzalAnAM dharmANAmabhAvanA sAsravebhyazca 
dharmebhyazcetaso'nArakSA | akuzalavRddhikuzalaparihANisannizrayadAnakarmaka: ||
muSitasmRtitA katamA | kleza(vi)saMprayuktA smRti: | vikSepasannizrayadAnakarmikA ||
asaMprajanyaM katamat | klezasaMprayuktA prajJA yayA{3. cI^ prajJayA |} asaMviditA kAyavAkcittacaryA 
pravartate{4. mU^ pravarttante |} | ApattisannizrayadAnakarmakam || vikSepa: katama: | rAgadveSamohAM-
zikazcetaso visAra: | sa puna:{5. cI^ SaDvidha: ityadhikam} svabhAvavikSepa: bahirdhAvikSepa: adhyAtmavikSepa: 
nimi(tta)(vii) vikSepa: dauSThulyavikSepa: manasikAravikSepazca | svabhAvavikSepa: katama: |
paJca vijJAna kAyA: || bahirdhA vikSepa: katama: | kuzalaprayuktasya paMcasu kAmaguNeSu 
cetaso visAra: || adhyAtmavikSepa: katama:(viii) | [##Ph. 1. A3. Ms. 5A#] kuzala-
prayuktasya layauddhatyAsvAdanA || nimittavikSepa: katama: | parasaMbhAvanAM puraskRtya 
@010
kuzalaprayoga: || [##T.55b##] dauSThulyavikSepa: katama: | ahaMkAramamakArAsmi-
mAnapakSyaM dauSThulyamAgamya kuzalaprayuktasyotpannotpanneSu{6. cI^ ^dharma^ |} vediteSvahamiti vA mameti 
vA asmIti vA udgraho vyavakiraNA{6.a bhA vyavakaraNA |} nimittIkAra:(i) || manasikAravikSepa: katama: | 
samApattyantaraM vA yAnAntaraM vA samApadyamAnasya saMzrayato vA{7. cI^ yAnAntaraM vA samApatyantaraM vA saMzrayata: samApadyamAnasya vA |} yo visAra: |
vairAgyapari{8. mU^ vaibhAgya^ |} panthakarmaka: || middhaM katamat | middhanimittamAgamya mohAMzika-
zcetaso'bhisaMkSepa: kuzala: akuzala: avyAkRta: kAle vA akAle vA yukto vA 
ayukto vA | kRtyAvipattisannizrayadAna(ii)karmakam{9a. mU^ karmaka: |} || kaukRtyaM katamat |
yadabhipretAnabhipretaM kAraNAkAraNamAgamya mohAMzikazcetaso vipratisAra: |
kuzalamakuzalamavyAkRtaM kAle akAle yuktamayuktaJca{10. pUrvAnurUpaM puMstvamapekSitam |} | cittasthitiparipantha-
karmaka: || vitarka: katama: | cetanAM vA nizritya prajJAM vA paryeSako{1. bhA^ cI^ paryeSaNA |} manojalpa: |
sA ca cittasyaudArikatA || vicAra: katama:(iii) | cetanAM vA nizritya prajJAM vA 
pratyavekSako{2. bhA^ cI^ pratyavekSaNA |} manojalpa: | sA ca cittasya sUkSmatA | sparzAsparzavihArasaMnizraya-
dAnakarmakau | api khalu kuzalAnAM dharmANAM svavipakSaprahANaM karma | klezopa-
klezAnAM svapratipakSaparipanthanaM karma ||0||
citta [##T. 56A#] viprayuktA: saMskArA: katame | prAptirasaMjJisamApattirnirodha-
samApattirAsaMjJikaM(iv) jIvitendriyaM nikAyasabhAgatA jAtirjarA sthitiranityatA 
nAmakAyA: padakAyA: vyaJjanakAyA: pRthagjanatvaM pravRtti: pratiniyamo yoga: javo'nukrama:
kAlo deza: saMkhyA sAmagrI ca || prApti: katamA | kuzalAkuzalAnAM{3. cI^ bho^ avyAkRtA-
nAM| TIkAyAM mUle ca nAsti |} dharmANAmA-
cayApacaye prApti: pratilambha: samanvAgama{4. bhA^ samAgama |} iti prajJapti: || asaMjJisamApatti: katamA |
zubhakR(v)tsnavItarAgasyoparyavItarAgasya{5. mUle tu na spaSTam | tatra rAgasyo 
dhayavIta-iti pratIyate | bho^ UrdhvArthaka: zabda: | bhA^ uparyavIta^ triMzikA bhA UrddhamavIta^} ni:saraNasaMjJApUrvakeNa manasikAreNAsthAdha-
rANAM cittacaitasikAnAM dharmANAM{6. cI^ nAsti |} nirodhe asaMjJisamApattiriti prajJapti: || nirodha-
samApatti: katamA | AkiMcanyAyatanavItarAgasya bhavAgrAduccalitasya zAntavihAra-
@011
saMjJApUrvakeNa manasikAreNAsthAvarANAM cittacaitasikAnAM{7. bhA^ cI^ tadekatyAnAM ca sthAvarANam ityadhikam |} dharmANAM{8. cI^ nAsti |} nirodhe(vi)
nirodhasamApattiriti prajJapti: || AsaMjJikaM katamat | asaMjJisattveSudeveSUpa-
pannasyAsthAvarANAM cittacaitasikAnAM dharmANAM{9. cI^ nAsti |} nirodhe AsaMjJikamiti prajJapti: ||
jIvitendriyaM katamat | nikAyasabhAge pUrvakarmAviddhe [##T. 56b##] sthitikAla-
niyame {10. cI^ jIvitendriyam sa eva zabda: |}Ayuriti prajJapti: || nikAyasabhAga: katama: | teSAM teSAM sattvAnAM 
tasmiM(vii) [##Ph. 1. B. 3. Ms. 56##] stasmin sattvanikAye{11. cI^ bho^ nAsti |} AtmabhAvasadRzatAyAM 
nikAyasabhAga iti prajJapti: || jAti: katamA | nikAyasabhAme saMskArANAmabhUtvA-
bhAve jAtiriti prajJapti: || jarA katamA | nikAyasabhAge saMskArANAM prabandhA-
nyathAtve jareti prajJapti: || sthiti: katamA | nikAyasabhAge prabandhAvipraNAze 
sthitiriti prajJapti: || anityatA(i) katamA | nikAyasabhAge{12. mU^ sabhAga |} saMskArANAM prabandha-
vinAze anityateti prajJapti: || nAmakAyA: katame | dharmANAM svabhAvAdhivacane 
nAmakAyA iti prajJapti: || padakAyA: katame | dharmANAM vizeSAdhivacane padakAyA
iti prajJapti: || vyaJjanakAyA: katame | tadubhayAzrayeSvakSareSu vyaJjanakAyA iti 
prajJapti: | tadubhayAbhivyaJja(ii)natAmupAdAbha | varNo'pi sa: | arthasaMvarNanatAmu-
pAdAya | akSare puna: paryAyAkSaraNatAmupAdAya || pRthagjanatvaM katamat | Arya-
dharmANAmapratilAbhe pRthagjanatvamiti prajJapti: || pravRtti: katamA | hetuphala 
prabandhAnupacchede pravRttiriti prajJapti: || pratiniyama: katama: | hetuphalanAnAtve 
pratiniyama iti prajJapti: || yoga:(iii) katama: | hetuphalAnurUpye yoga iti prajJapti: ||
[##Ch. 4A#] java: katama: | hetuphalAzupravRttau java iti prajJapti: || anukrama:
katama: | hetuphalaikatye{1. cI^ bho^ ekaika |} pravRttau anukrama iti prajJapti: || kAla: katama: |
[##T. 57A#] hetuphalaprabandhapravRttau kAla iti prajJapti: || deza: katama: | pUrva-
dakSiNapazcimottarA{2. co^ caturantarAla |} dharordhvAsu sarvato dazasu dikSu hetuphala{3. cI^ bhede |} eva deza iti 
prajJapti: || saMkhyA katamA | saMskArANAM pratyekazo bhede saMkhyeti prajJapti: ||
sAmagrI katamA | hetuphalapratyayasamavadhAne sAmagrIti prajJapti: ||0||
vijJAnaskandhavyavasthAnaM katamat | yaccittaM manovijJAnamapi | tatra 
@012
cittaM katamat | skandhadhAtvAyatanavAsanAparibhAvitaM sarvabIjakamAlayavi(iv) jJAnaM 
vipAkavijJAnamAdAnavijJAnamapi tat | tadvAsanAcitatAmupAdAya || mana: katamat |
yannityakAlammanyanAtmAkamAlayavijJAnaM caturbhi: klezai: saMprayuktamAtmadRSTyAtma-
snehenAsmimAnenAvidyayA ca | tacca sarvatragaM kuzale'pyakuzale'pyavyAkRte'pi 
sthApayitvA{4. bho^ cyutaM pratIyate |} mArgasammukhIbhAvaM nirodhasamApattimazaikSa(vi) bhUmiM ca yacca SaNNAM 
vijJAnAnAM samanantaraniruddhaM vijJAnam || vijJAnaM katamat | SaD vijJAnakAyA: |
cakSurvijJAnaM zrotraghrANajihvAkAyamanovijJAnam | cakSurvijJAnaM katamat | cakSurAzrayA 
rUpAlambanA prati [##T. 57b##] vijJapti: || zrotravijJAnaM katamat | zrotrAzrayA 
zabdAlambanA prativijJapti: || ghrANavijJAnaM katamat |(vii) ghrANAzrayA gandhAlambanA 
prativijJapti: || jihvAvijJAnaM katamat | jihvAzrayA rasAlambanA prativijJapti: ||
kAyavijJAnaM katamat | kAyAzrayA spraSTavyAlambanA prativijJapti: || manovijJAnaM 
katamat | manaAzrayA dharmAlambanA prativijJapti: ||
dhAtuvyavasthAnaM katamat | rUpaskandhA eva daza dhAtava: | cakSurdhAtu: rUpa-
dhAtu: zrotradhAtu: zabdadhAtu: ghrANadhAtu: gandhadhAtu: jihvAdhAtu: rasadhAtu: kAyadhAtu:
spraSTavyadhAtu: mano{1. bho^ dharma atrobhayamapekSitam | anyathA daza na bhavanti ||} dhAtvekadezazca || vedanAskandha: saMjJAskandha: saMskAraskandhazca 
dharmadhAtvekadeza: | vijJAnaskandha eva sapta vijJAnadhAtava: | cakSurAdaya: SaD+a{2. bho^ cakSurAdaya: 
zrotraghrANajihvAkAyamanovijJAnadhAtava: |} vijJAna-
dhAtavo manodhAtuzca || dharmadhAtau{3. cI^ dhAtudharme | bho^ dharme |} skandhairasaMgRhItaM katamat | dharmadhAtAvasaMskRtA
dharmA: | te'saMskRtAdharmA:{4. bho^ nAsti} punaraSTadhA | kuzaladharmatathatA akuzaladharmatathatA 
avyAkRtadharmatathatA AkAzam apratisaMkhyA[##T. 58A#] nirodha: pratisaMkhyAnirodha: 
AniMjyaM saMjJAvedayitanirodhazca || kuzaladharmatathatA katamA | nairAtmyam{5. bho^ dvividhanairAtnyaM | daividhyaM tu AtmAtmIyatvaprayuktamiti pratIyate |} | sA{6. bhA^ nAsti |}
punarucyate zUnyatA animittaM bhUtakoTi: paramArtho dharmadhAtuzca || kimupAdAya tathatA 
tathatocyate | ananyathAbhAvatAmupAdAya | {7. bho^ etad vAkyadvayaM cyutam |} kimupAdAya tathatA nairAtmyamucyate |
dvividhAtmaviprayuktatAmupAdAya | kimupAdAya tathatA{8. bho^ atrottaratra ca nAsti |} zUnyatocyate | sarvasaMklezA-
@013
pracAratAmupAdAya | kimupAdAya tathatA animittamucyate | sarvanimittopazamatA-
mupAdAya | kimupAdAya tathatA bhUtakoTirucyate | aviparyAsAlambanatAmupAdAya |
kimupAdAya tathatA paramArtha ucyate | paramA{9. bho^ nAsti |}rthajJAnagocarasthAnatAmupAdAya | kimu-
pAdAya tathatA dharmadhAturucyate | sarveSAM zrAvakANAM pratyekabuddhAnAM ca buddha{10. cI. ^parama^ |} dharma-
nimittAzrayatAmupAdAya || yathA kulaladharmatathatA tathA akuzaladharmatathatA avyAkRta
dharmatathatA ca jJeyA || AkAzaM katamat | rUpAbhAva: sarvakRtyAvakAzatAmupAdAya ||
apratisaMkhyAnirodha: katama: | yo nirodho{11. bho^ nirodhe |} na visaMyoga: | pratisaMkhyAnirodha: 
katama: | yo nirodho visaMyoga: || AniMjyaM katamat | zubhakRtsnavItarAgasyo-
paryavItarAgasya sukhanirodha: || saMjJAvedayitanirodha: katama: | AkiMcanyAyatana-
vItarAgasya bhAvAgrAduccalitasya zAntavihArasaMjJAmanasikArapUrvakeNa asthAvarANAM 
citta[##T. 58b##]caitasikAnAM dharmANAM tadekatyAnAM ca sthAvarANAM nirodha: ||
paMcarUpANi vedanAsaMjJAsaMskAraskandhA: te'STau{1. cI. uktA: |} asaMskRtA dharmAzcaivaM te SoDaza 
dharmadhAtava ucyante{2. bho. nAsti |} |
AyatanavyavasthAnaM katamat | daza rUpadhAtava eva daza rUpAyatanAni | sapta 
vijJAnadhAtava eva manaAyatanam | dharmadhAturdharmAyatanam || anena nayena skandha-
dhAtvAyatanAni triSu dharmeSu{3. bho^ nAsti |} saMgRhItAni bhavanti | rUpaskandho dharmadhAturmanaAyatanaM 
ca ||
yaduktaM cakSuzca cakSurdhAtuzceti | kiM syAccakSuzca cakSurdhAtuzca | Ahosvit 
syAccakSurdhAtuzca cakSuzca | syAccakSurna cakSurdhAtu: | yathA arhatazcaramaM cakSu: | syAccakSa-
rdhAtu rna cakSu: | yathA aNDe vA kalale vA arvude vA pezyAM vA mAtu:kukSau vA'labdhaM 
cakSurlabdhaM vA naSTam | ArUpyeSUpapannasya pRthagjanasya vA yazcakSurhetu: | syAccakSu-
zcakSurdhAtuzca | ziSTAsvavasthASu{4. bho^ ziSTAnAm (bhadrANAM) anyAsvavasthAsu |} | na syAccakSurna cakSu[##Ch. 4b##]rdhAtuzca |
nirupAdhizeSanirvANadhAtusamApannasya ArUpyeSUpapannasyAryasya vA || yathA cakSuzca 
cakSurdhAtuzca tathA zrotraghrANajihvAkAya [##T. 59A#]dhAtavo yathAyogyaM veditavyA: ||
kiM syAnmano'pi manodhAturapi ahosvit syAnmanodhAturapi mano'pi | syAnmano 
@014
na manodhAtu: | yathA arhatazcaramaM mana: | syAnmanodhAturna mana: | yathA nirodha-
samApannasya yo manohetu:{5. bho. ^dhAtu: |} | syAnmano'pi manodhAturapi | ziSTAsvavasthAsu | na 
syAnmano'pi manodhAturapi | yathA nirupAdhizeSanirvANadhAtusamApannasya |
tadbhUmAvutpanna: kiM tadbhUmikena cakSuSA tadbhUmikAni rUpANi pazyati |
tadbhUmikena cakSuSA tadbhUmikAni rUpANi pazyati, anyabhUmikenApi | kAmadhAtA-
vapapanna: kAmAvacareNa cakSuSA kAmAvacarANi rUpANi pazyati | rUpAvacareNordhva-
bhUmikena cakSuSA{1. bho^ | nAsti |} adharabhUmikAnyapi rUpANi{2. bho^ | nAsti |} pazyati | yathA cakSuSA rUpANi 
pratigRhNAti{3. bho^ pazyati |} tathA zrotreNa zabdaM pratigRhNAti{4. bho^ nAsti |} | yathA kAmadhAtAvutpannastathA 
rUpadhAtAvutpanna: kAmAvacareNa ghrANena jihvayA kAyena ca kAmAvacarAn gandhAn 
jighrati rasAnAsvAdane sparzAn budhyati{5. bho^ spRzati |} ca || rUpadhAtAvutpanno rUpAvacareNa 
kAyena svabhUmikAn sparzAn budhyati{6. bho^ spRzati |} | tasmin dhAtau svabhAvato na gandharasau |
vijJaptyAhArarAgavirahAt | [##T. 59b##] anena nayena na ghrANajihvayo rvijJAnam |
kAmadhAtAvutpanna: kAmAvacareNa manasA traidhAtukAnanAsravAMzca dharmAna vijAnAti ||
yadhA kAmadhAtAvutpannastathA rUpadhAtAvutpanna: || ArUpyadhAtAvutpanna ArUpyAva-
careNa manasA ArUpyAvacarAn svabhUmikAnanAsravAMzca dharmAn vijAnAti | anAsraveNa
manasA traidhAtukAnanAsravAMzca dharmAn vijAnAti ||
kimupAdAya skandhAnAM tathA'nukrama: | vijJAnAdhiSThAnatAmupAdAya ||
catvAri vijJAnAdhiSThAnAni vijJAnAni ca pUrvAparAzritAni | yathA rUpaM tathA 
bhava:{7. cI. bho^ bhavo'tra vedanayA'nudita: | ayaM pAThastu bhASyato gRhIta: |} | yathA vedayate tathA saMjAnIte | yathA saMjAnIte tathA cetayate | yathA 
cetayate tathA vijJAnaM tatra tatropagaM bhavati | saMklezavyavadAnata: | yatra saMklizyate 
vyavadAyate ca | vedanAnimittagrahaNAbhisaMskAreNa saMklezavyavadAnAbhyAM ca 
saMklizyate vyavadAyate ca | anena nayena skandhAnAmanukramo nirdizyate |
kathaM dhAtUnAM tathA'nukrama: | laukika vastu{8. bho^ nAsti |} vikalpapravRttitA{9. bho^ samatAm |} mupAdAya ||
katamA laukikI vastuvikalpapravRtti: | loke prathamaM [##T. 60A#] pazyati | dRSTvA 
@015
vyatisArayati | vyatisArya{10. bho^ tadanantaram |} snApitaM gandhaM mAlyaM ca paricarati | tato nAnAvidhaM 
praNItaM{11. bho^ nAnAvidhaM praNItaM nAsti |} bhojanaM{12. bho^ pAnIyaM ca ityadhikam |} paricarati | tato'nekazayyAsanadAsIparikarAn paricarati |
aparato manodhAtorapi teSu teSu vikalpa: || evaM ca adhyAtmadhAtoranukrameNa 
bahirdhAdhAtorvyavasthAnam{13. bho^ anukrama: |} | tadanukrameNa{14. bho^ nAsti |} vijJAnadhAtorvyavasthAnam || yathA 
dhAtUnAmanukrama AyatanAnAmapi tadvat ||
skandhArtha: katama: | yat kiMcidrUpam | atItamanAgataM pratyutpannamadhyAtmaM vA 
bahirdhA vA audArikaM vA sUkSmaM vA hInaM vA praNItaM vA yadvA dUre yadvAntike 
tatsarvamabhisaMkSipyocyate rUpaskandha: rAzyarthamupAdAya | yathA vittarAzi: | {1. bho^ idaM vAkyaM nAsti |}evaM  
yAvat vijJAnaskandham{1. bho^ idaM vAkyaM nAsti |} || apica du:khavaipulya lakSaNatAmupAdAya {2. bho^ nAsti |}skandha ucyate{2. bho^ nAsti |} |
yathAmahAvRkSaskandha:{3. bho^ idaM vAkyaM samudayata: ityasyAnantaramAgacchati |} | yaduktaM sUtre | yathA aikAntikamahAdu:khasamudayata: || api ca 
saMklezato bhAravahanatAmupAdAya {4. bho^ nAsti |}skandha ucyate{4. bho^ nAsti |} | yathA skandhena bhAramudvahati |
dhAtvartha: katama: | sarvadharmabIjArtha: | svalakSaNadhAraNArtha: | kAryakAraNa{5. cI^ hetuphala^ | bhASyetvevaM dRzyate |} 
bhAvadhAraNArtha: | sarvaprakAradharmasaMgra{6. cI^ saMgraha^ nAsti | bhA^ asti |}hadhAraNArthazca |
AyatanArtha: katama: | vijJAnAyadvArArtha AyatanArtha: | yathA buddhena bhASitam 
rUpaM budbudopamaM vedanA phenopamA saMjJA marIcikopamA saMskArA: parNo {7. bho kadalIskandho^ |}pamA vijJAnaM 
mAyo[##T. 60b##] {8. cIne bhoTe caitat 
padyAkoraNa na likhitam | ata evamanUditam | kintvetad gAtheti pratIyate | tulanIyam-
phenapiNDUpamaM rUpaM vedanA bubbulupamA 
marIcikUpamA saJJA saMkhArA kadalapamA 
mAyupamA ca viJJANaM dIpitAdiccabandhunA |
saM. ni. ##III. 142. etc.}pamamiti | kimarthaM rUpaM budbudopamaM yAvad vijJAnaM mAyopamamiti |
anAtmato'zucito hInarasato'dRDhato'sAratazca | [##Ch.5A#] (athamUlavastuni 
tridharmaparicchede prathame dvitIyo bhAga: |){9. ##bho^ nAsti | mUle'pi nAsIditi pratIyate |}
puna: skandhadhAtvAyatanAnAM vikalpA: katame | tathAcodAnam |
@016
dravyamanto jJeyarUpANyAsravotpannakAdi ca 
atItA:{10. cI. laukikA ityadhikam |} pratyayAzcaiva kathaM kati kimarthibhi:{11. cI^ bho^ kimarthakam | ayaM pAThastu bhASyato gRhIta: |} ||
skandhadhAtvAyataneSu kathaM dravyamat kati dravyamanti kimarthaM dravyamatparIkSA |
abhilApanirapekSastadanyanirapekSazcendriyagocaro dravyamat | sarvaM dravyamat |
AtmadravyA{12. bhASye pAThastvevam | cI^ dravyamadAtmA^ |} bhinivezatyAjanArtham ||{13. cI^ iti dravyamatparIkSA ityAdhikam |
evamuttaratra sarvatracIne iti-^parIkSA' iti yuktam |} kathaM prajJaptimat | kati prajJaptimanti kimarthaM 
prajJaptimatparIkSA | abhilApasApekSastadanyasApekSazcendriyagocara: prajJaptimat |
sarvaM prajJaptimat | prajJaptimadAtmA{14. cI^ Atmadravya |} bhinivezatyAjanArtham | kathaM saMvRtimat |
kati saMvRtimanti | kimarthaM saMvRtimatparIkSA | saMklezAlambanaM saMvRtimat | sarvaM 
saMvRtimat | saMklezanimittAtmAbhinivezatyAjanArtham || kathaM paramArthasat | kati 
paramArthasanti | kimarthaM paramArthasatparIkSA | vyavadAnAlambanaM paramArthasat | sarvaM 
[##T.61A#] paramArthasat | vyavadAnanimittAtmAbhinivezatyAjanArtham ||
kathaM jJeyaM kati jJeyAni kimarthaM jJeyaparIkSA | jJeyAni paMca | rUpaM cittaM 
caitasikA dharmAzcittaviprayuktA: saMskArA asaMskRtaM ca | yatra saMklezo vyavadAnaM vA 
yat saMklizyate vyavadAyate vA yazca saMklezayati vyavadAyayati vA yA ca tatrAvasthA 
yA ca vyavadAnatA tadAzrayeNa  sarvaM jJeyam || tatra rUpaM rUpaskandho dazarUpadhAtavo daza{1. bho^ nAsti |} 
rUpAyatanAni dharmadhAtvAyatanasaMgRhItAni ca rUpANi || cittaM vijJAnaskandha: 
saptavijJAnadhAtavo manaAyatanaM ca || caitasikA dharmA vedanAskandha: saMjJAskandha: 
saMskAraskandho dharmadhAtvAyatanaikadezazca | cittaviprayuktA: saMskArA: citta{2. bho^ nAsti |} viprayukta: 
saMskAraskandho dharmadhAtvAyatanaikadezazca || asaMskR [##Ph.1A4. Ms. 8A#] taM 
dharmadhAtvAyatanaikadeza: || api khalu jJeyA dharmA: adhimuktijJAnagocarato'pi 
yuktijJAnagocarato'pi avisArajJAnagocarato'pi pratyAtmajJAnagocarato'pi parAtma-
jJAnagocarato'pi [##T. 61 b##] adharajJAnagocarato'pi UrdhvajJAnagocarato'pi 
vidUSaNajJAnagocarato'pi (a)samutthAnajJAnagocarato(i)'pi  anutpAdajJAnagocarato'pi 
jJAnajJAnagocarato'pi niSThAjJAnagocarato'pi mahArthajJAnagocarato'pi{3.cI^ jJeyA draSTavyA: |  sarvANi jJeyAni | ityadhikam |} | jAnaka-
@017
pazyakAtmAbhinivezatmAjanArtham || kathaM vijJeyaM kati vijJeyAni kimarthaM vijJeya-
parIkSA | avikalpanato'pi vikalpanato'pi hetuto'pi pravRttito'pi nimittato'pi 
naimittakato'pi(ii) vipakSapratipakSato'pi sUkSmaprabhedato'pi [##Ch. 5b##] vijJeyaM 
draSTavyam | sarvANi vijJeyAni | draSTA{4. draSTAdyAtmA^ ityucitam |} dyAtmAbhinivezatyAjanArtham || katham-
bhijJeyaM katyabhijJeyAni kimarthamabhijJeyaparIkSA | saMkrAntito'pi anuzravato'pi 
caritapravezato'pi Agatito'pi gatito'pi ni:saraNato'pi{5. cI^ abhijJeyaM  draSTavyam  evamuttaratra sarvatra prastAvitena saha 
"draSTavyam" ityAgacchati |} | sarvANyabhijJeyAni |
(iii)sAnubhAvAtmAbhinivezatyAjanartham ||
kathaM rUpi kati rUpINi kimarthaM rUpiparIkSA | rUpi{6. cI^ bho^ rUpa^} tadAtmato'pi bhUtAzraya-
to'pi nandIsamudayato'pi pradezato{7. bhASye tvevaM pratIyate bhA^ sapradezata: |}'pi dezavyAptito'pidezopade(za)to'pi 
dezagocarato'pi dvayasamaya{1. bhA. cI. dvayasama^ |} gocarato'pi sambandhato'pya [##T.52A#] nubandhato'pi 
prarUpaNato'pi vyAbAdhana(iv)to'pi saMprApaNato'pi saMcayavyavasthAnato'pi bahirmu-
khato'pi antarmukhato'pi Ayatato'pi paricchinnato'pi tatkAlato'pi nidarzanato'pi 
rUpi draSTavyam | sarvANi rUpINi yathAyogaM vA | rUpyA(tmA)bhinivezatyAjanArtham ||
kathamarUpi katyarUpINi kimarthamarUpiparIkSA | rUpiviparyayeNApya{1a. mU^ pi |} rUpi(v) |
sarvANyarUpINi yathAyogaM vA | arUpyAtmAbhinivezatyAjanArtham || kathaM 
sanidarzanaM kati sanidarzanAni kimarthaM sanidarzanaparIkSA | cakSurgocara: sanidarzanam |
ziSTasya rUpivat prabheda: | sarvANisanidarzanAni yathAyogaM vA | cAkSuSA{2. mU^ cakSuSA^ |} tmAbhi-
nivezatyAjanA(iv) [##Ph. 1B4. Ms. 8b##]rtham || kathamanidarzanaM katyanidarza-
nAni kimarthamanidarzanaparIkSA | sanidarzanaviparyayeNAnidarzanaM draSTavyam | sarvANya-
nidarzanAni yathAyogaM vA | (a)cAkSuSA{3. mU^ cakSuSA^ |} tmAbhinivezatyAjanArtham | kathaM 
sapratighaM kati sapratighAni kimarthaM sapratigha [##T. 62b.##] parIkSA | yat sanidarzanaM 
saprati(i) ghamapi tat | api khalu tribhi: kAraNai: sapratighaM draSTavyam | jAtito'pi  
upacayato'pi aparikarmakRtato'pi | tatra jAtita: yadya{4. cI^ rUpadharmA: |} (da)nyo'nyamAvRNotyAvriyate 
ca | tatropacaya(ta): paramANorUrddhvam | tatrAparikarmakRtata: yanna samAdhivazavarttirUpam |
api khalu prakopapadasthAnata: sapratigham | sarvANi sapratighAni(ii) yathAyogaM vA |
@018
asarvagatAtmAbhinivezatyAjanArtham || kathamapratighaM katyapratighAni kimarthamapratigha-
parIkSA | sapratighaviparyeNApratigham | sarvANyapratighAni yathAyogaM vA | sarvagatAtmA-
bhinivezatyAjanArtham ||
kathaM sAsravaM kati sAsravANi kimarthaM sAsravaparIkSA | AsravatadAtmato'pi 
A (iii)sravasaMbandhato'pi AsravAnubandhato'pi AsravAnukUlyato'pi AsravAnvaya-
to'pi{5. cI^ AsravajAtito'pi ityadhikam |} sAsravaM draSTavyam | paJcopAdAnaskandhA: sAsravA:{6. cI^ sAsravA iti vAkyAsyAnte pradattam |} paJcadaza dhAtavo 
dazAyatanAni trayANAM dhAtUnAM dvayozcAyatanayo: pradeza: | AsravayuktAtmAbhinivezatyA-
janArtham || kathamanAsravaM katyanAsravANi [##T. 63A#] kimarthamanAsravaparIkSA |
(iv)sAsravaviparyayeNAnAsravam | paJcAnupAdAnaskandhA: trayANAM dhAtUnAM dvayozcAyata-
tanayo: pradeza:{7. cI^ anAsravA ityadhikam |} | [##Ch. 6A#] AsravaviyuktAtmAbhinivezatyAjanArtham | kathaM 
saraNaM kati saraNAni kimarthaM saraNaparIkSA | yadrpAn rAgadveSamohAnAgamya 
zastrAdAnadaNDAdAnakalahabhaNDanavigrahavivAdA: saMbhava(v) nti tadAtmato'pi 
tatsambandhato'pi tadbandhato'pi{1. cI^ nAsti |}pi tadanubandhato'pi tadAnukUlyato'pi tadanvayato'pi{2. cI^ tajjAtito'pi ityadhikam |} 
saraNaM draSTavyam | yAvanti sAsravANi tAvanti saraNAni | raNayuktAtmAbhinivezatyA-
janArtham || kathamaraNaM katyaraNAni kimarthamaraNaparIkSA | saraNaviparyayeNAraNam |
yAvantyanAsravANi tAvantyara (vi) [##Ph. 1A5. Ms. 9A#] NAni | raNaviprayuktAtmA-
bhinivezatyAjanArtham || kathaM sAmiSaM kati sAmiSANi kimarthaM sAmiSaparIkSA |
yadUpAn rAgadveSamohAnAgamya paunarbhavikamAtmabhAvamadhyavasyati tadAtmato'pi 
tatsambandhato'pi tadbandhato'pi {3. cI^ nAsti |}tadanubandhato'pi tadAnukUlyato'pi tadanvayato'pi{4. co^ tajjAtito'pi 
ityadhikam |} 
sAmiSaM draSTavyam | yAva(i)nti saraNAni [##T. 63b##] tAvanti sAmiSANi |
AmiSayuktAtmAbhinivezatyAjanArtham || kathaM nirAmiSaM kati nirAmiSANi
kimarthaM nirAmiSaparIkSA | sAmiSaviparyayeNa nirAmiSam | yAvantyaraNAni 
tAvanti nirAmiSANi | AmiSaviyuktAtmAbhinivezatyAjanArtham || kathaM 
gredhAzritaM kati gredhA(ii)zritAni kimarthaM gredhAzritaparIkSA | yadrUpAn 
rAgadveSamohAnAgamya paJcakAmaguNAnadhyavasyati tadAtmato'pi tatsambandhato'pi
@019
tadvandhato'pi{5. cI^ nAsti |} tadanubandhato'pi tadAnukUlyato'pi tadanvayato'pi{6. cI^ tajjAtito'pi ityadhikam |} gredhAzritaM draSTavyam |
yAvanti sAmiSANi tAvantigredhAzritAni | gredhayuktAtmAbhinive(iii)zatyAjanArtham |
kathaM naiSkramyAzritaM kati naiSkramyAzritAni kimarthaM naiSkramyAzritaparIkSA |
gredhAzritaviparyayeNa naiSkramyAzritam{7. cI^ draSTavyam ityadhikam evamuttaratrApi 
yathAyogaM yojyam |} | yAvantinirAmiSANi tAvantinaiSka-
myAzritAni | gredhaviyuktAtmAbhinivezatyAjanArtham || kathaM saMskRtaM kati 
saMskRtAni kimarthaM saMskRtaparIkSA yasyotpA(iv) do'pi prajJAyate vyayo'pi sthitya-
nyathAtvamapi tatsarvaM saMskRtaM draSTavyam | sarvANi saMskRtAni sthApayitvA dharmadhA-
tvAyatanaikadezam | anityAtmAbhinivezatyAjanArtham || kathamasaMskRtaM katya-
saMskRtAni kimartha [##T. 64A#] masaMskRtaparIkSA | saMskRtaviparyayeNAsaMskRtam{7. cI^ draSTavyam ityadhikam evamuttaratrApi 
yathAyogaM yojyam |} | dharmadhAtvAyatanaikadeza:{8. cI^ asaMskRtam ityadhikam |} | nityA(v)tmAbhinivezatyAjanArtham | anupAdAna{9. cI. paJca ityadhikam |} skandhA:
saMskRtaM vaktavyamasaMskRtaM vaktavyam(?) | na saMskRtaM vaktavyam | tatkasya 
heto: | karmaklezAnabhisaMskRtatAmupAdAya na saMskRtam{1. cI. vaktavyam |} | kAmakArasaMmukhI
vimukhIbhAvatAmupAdAya nAsaMskRtam{2. cI. vaktavyam |} || yaduktaM bhagavatA dvayamidaM saMskRtaM cAsaMskRtaM 
ceti [?] || tatkathaM yenArthena saMskRtaM (vi) [##Ph. 1B5. 9b##] na tenArthenA-
saMskRtam | yenAsaMskRtaM na tenArthena saMskRtamityatra nayo draSTavya:{3. cI. vaktavya: |} || kathaM 
laukikaM kati laukikAni kimarthaM laukikaparIkSA | traidhAtukaparyApannaM laukikaM{4. cI^ bho^ laukikamiti tatpratibhAsam 
ityasyAnantaramasti |}
lokottara{5. cI^ ^jJAna^ ityadhikam |} pRSThalabdhaM ca tatpratibhAsam | skandhAnAmekadeza: paJcadaza dhAtava: 
dazAyatanAni [##Ch. 6b##] trayANAM dhAtUnAM dvayozcAyatanayo: prade(i)za:{6. cI^ ekadeza: |} {7. cI^ laukikam ityadhikam |} | Atmani
lokAbhinivezatyAjanArtham || kathaM lokottaraM kati lokottarANi kimarthaM lokottara-
parIkSA | traidhAtukapratipakSo('){8. bhA^ cI^ aviparyAsa | bho^ naJarthakaM kimapi nAsti |} viparyAsaniSprapaJcanirvikalpatayA ca nirvikalpaM 
lokottaram | api khalu paryAyeNa loko [##T. 64b##] ttarapRSTalabdhaM lokottaram |
(a) laukikA{9. cI^ bho^ lokottarA^ |} zritatAmupAdAya | skandhAnAmekadeza:(ii) trayANAM dhAtUnAM dvayozcAyata-
nayo:{10. cI^ ekadeza: lokottaram ityadhikam |} | kevalAtmAbhinivezatyAjanArtham ||
@020
kathamutpannaM katyutpannAni kimarthamutpannaparIkSA | atIta{11. bho^ atItam iti pratIyate |} pratyutpannamutpa-
nnam | sarveSAmekadeza:{12. cI^ atItam ityadhikam | evamuttaratrApi yathAyogyaM yojyam |} azAzvatAtmAbhinivezatyAjanArtham || api khalu caturviM-
zatividhamutpannam | AdyutpannaM prabandhotpannam upacayotpannam (iii) AzrayotpannaM 
vikArotpannaM paripAkotpannaM hAnyutpannaM vizeSotpannaM prabhAsvarotpannam aprabhAsvarotpannaM 
saMkrAntyutpannaM sabIjotpannam abIjotpannaM pratibimbavibhutvanidarzanotpannaM paraMparotpannaM 
kSaNabhaGgotpannaM saMyogaviyogotpannam avasthAntarotpannaM cyutopapAdotpannaM(iv) saMvartta-
vivarttotpannaM pUrvakAlotpannaM maraNakAlo{13. bhA^ parakAlo^ |} tpannam antarotpannaM pratisandhikAlotpannaM 
ca || kathamanutpannaM katyanutpannAni kimarthamanutpannaparIkSA | anAgatamasaMskRtaM cAnutpa-
nnam | sarveSAmekadeza: | zAzvatAtmAbhinivezatyAjanArtham || api khalUtpannaviparya-
yeNAnutpannam{14. cI^ draSTavyam |} || kathaM(v) grAhakaM kati grAhakANi kimarthaM grAhakaparIkSA | rUpI{15. cI^ rUpe^ |}-
ndriyaM cittacaitasikAzca dharmA grAhakaM [##T. 65A#] draSTavyam | traya: skandhA rUpasaMskA-
raskandhaikadeza: dvAdaza dhAtava: SaDAyatanAni dharmadhAtvAyatanaikadezazca | bhoktA{16. bhoktAtmA ityucitam |} tmA 
bhinivezatyAjanArtham (iii) || [##Ph. 1A6. Ms. 10A#] api khalu aprAptagrAhakaM prAptagrAhakaM 
svalakSaNavarttamAnapratyeka{1. cI^ viSaya^ |} grAhakaM svasAmAnyalakSaNasarvakAlaM sarvaviSayagrAhakaM ca 
grAhakaM draSTavyam | sAmagrIvijJAna samutpattitAmupAdAya | prajJaptikazca grAhakavAdo{2. cI^ vAdo nAsti |} 
draSTavya: || kathaM grAhyaM kati  grAhyAni kimarthaM grAhyaparIkSA | yattAvad grAhakaM |
grAhyamapi tat | syAdgrAhyaM na (grAhakaM) grAhakagocara evArtha: | sarvANi (grAhyANi) 
viSayAtmAbhinivezatyAjanArtham || kathaM bahirmukhaM kati bahirmukhAni kimarthaM bahirmukha
parIkSA | kAmapratisaMyuktaM{3. cI^ dharmaM ityadhikam |} bahirmukhaM sthApayitvA buddhazAsane zrutamayacintAmayatadanu-
dharmaparigRhItAM{4. bhA^ pratipattisaM-
gRhItAn iti pratIyate |} zcittacaitasikAn dharmAn | ca(ii) tvAro dhAtava: dve cAyatane tadanyeSAM 
caikadeza:{5. cI^ kAmapratisaMyuktaM bahirmukham ityadhikam |} avItarAgAtmAbhinivezatyAjanartham | kathamantarmukhaM katyantarmukhAni 
kimarthamantamukhaparIkSA | bahirmukhaviparyayeNAntarmukham | caturo{6. mu^ catvAro |} dhAtun sthApa-
yitvA dve cAyatane tadanyeSAmekadeza:{7. cI^ antarmukham |} | vItarAgAtmAbhinivezatyAjanA [##T. 656##]
@021
rtham || kathaM kliSTaM (iii) kati kliSTAni kimarthaM kliSTaparIkSA | akuzalaM nivRtAvyAkRtaM 
ca kliSTam | nivRtAvyAkRtaM puna: sarvatragamana: saMprayukta: klezo{8. bho. manovijJAnasaMprayuktasahajAtabhayasamUhazca | antagrAhadRSTizca ityadhikam 
(##yid kyi rnam par ses pa dan mchuns par than pa i cig kyes pa 'I 'jigs tshugs 
dan mthar 'djin par lta ba dan.##} rUpArUpya{9. cI^ ^dharma^ |} pratisaMyu-
(kta) zca | skandhAnAM dazAnAM dhAtunAM caturNNAmAyatanAnAmekadeza: | klezayuktA-
tmAbhinivezatyAjanArtham || [##Ch. 7A#] kathamakliSTaM katyakliSTAni kimarthamakliSTa-
(pa)rIkSA | (iv) kuzalamanivRtAvyAkRtaM vA'kliSTam | aSTau dhAtava: aSTAyatanAni 
skandhAnAM zeSANAM ca dhAtvAyatanAnAmekadeza: | klezaviyuktAtmAbhinivezatyA-
janArtham ||
kathamatItaM katyatItAni kimarthamatItaparIkSA | utpannaniruddha{10. cI^ ^sva^ |} lakSaNato'pi 
hetuphalopayo{11. bhA^ ^pabhoga |} gato'pi saMklezavyavadAnakAritra samatikrAntito'pi(v) hetuparigrahavinAza-
to'pi phalasvalakSaNabhAvAbhAvatA'pi  smarasaMkalpanimittatohapi apekSAsaMklezanimi
ttato'pi upekSAvyavadAnanimittato'pi atItaM draSTavyam sarveSAmekedaza: | pravarttakAtmA-
bhinivezatyAjanArtham || kathamanAgataM katyanAgatAni kimarthamanAgataparIkSA | hetau 
satya(vi) nutpannato'pi alabdhasva[##T. 66A#]lakSaNato'pi hetuphalAnupayogato'pi saMkleza
vyavadAnabhAvA{12. cI^ svabhAvA^ |} pratyupasthAnato'pi hetusvabhA{13. cI^ bho^ svalakSaNa |} vAbhAvato'pi  abhinandanAsaMkleza 
nimittato'pi abhinandanAvyavadAnanimittato'pyanAgataM draSTavyam | sarveSAmekadeza: |
pravarttakAtmAbhinivezatyAjanArtham ||{9. cI^ ^dharma^ |} (vii) 
[##Ph. 1D6. Ms. 10b##] kathaM pratyutpannaM kati pratyutpannAni kimarthaM pratyutpanna-
parIkSA | utpannAniruddha{1. cI^ svalakSaNa |} lakSaNato'pi hetuphalopayogAnupayogato'pi saMkleza 
vyavadAnapratyupasthAnato'pi atItAnAgata bhAva{2. mU bhAvamubhayato'kSaradvayamavalopitam | tatra ca prabhAvana (?) ityevaM 
pratIyate bhA^ prabhAva iti varttate tadanantaraM cAkSaramekamavalopitam |} nimittato'pi kAritrapratyupasthAna-
to'pi pratyutpannaM draSTavyam | sarveSAmekadeza: | pravarttakAtmAbhinivezatyAjanArthameva ||{3. cI^ bhA^ kimartham |} 
atItAnAgatapratyutpannaM puna: kathAvastu na nirvANam | pratyAtmavedanIyatayA 
nirabhilapyatAmupAdAya bhUtabhavyavarttamAnaparihA{4. bhA^ cI^ bho vyavahAra iti kathanArthaka: |} rAdhiSThAnatAM copAdAya || kathaM 
@022
kuzalaM kati kuzalAni kimarthaM kuzalaparIkSA | svabhAvato'pi sambandhato'pi 
anubandhato'pi utthAnato'pi paramArthato'pi upapattilAbhato'pi prayogato'pi
puraskArato'pi anugrahato'pi parigrahato'pi pratipakSato'pyupazamato'pi
niSyandato'pi kuzalaM draSTavyam | {5. cI pazcAnAM |} skandhAnAM dazAnAM dhAtunAM caturNAM cAyatanAnAM 
pradeza: | dharmayuktAtmAbhinivezatyAjanArtham || svabhAvata: kuzalaM [##T. 66b##] katamat 
zraddhAdaya ekAdaza caitasikA dharmA: || samdbandhata: kuzalaM katamat | (iii) tatsaMprayuktA 
dharmA: || anubandhata: kuzalaM katamat | teSAmeva yA vAsanA || utthAnata: kuzalaM 
katamat | tatsamutthApitaM kAyakarmma vAkkarmma || paramArthata: kuzalaM katamat | tathatA ||
upapattilAbhata: kuzalaM katamat | eSAmeva kuzalAnAM dharmANAM pUrvAbhyAsamAgamya 
tadrUpA vipAkAbhinirvRti: | yathA teSveva prakRtyA apratisaMkhyAya ruci: saMtiSThate ||
prayogata: kuzalaM katamat | satpuruSasaMsevAmAgamya saddharmazravaNaM yonizo manaskAraM 
dharmAnudharmapratipattiM kuzalasya bhAvanA || puraskArata: kuzalaM katamat | yattathAgataM vA 
puraskRtya caitye{6. cI. caityagate |} vA pustagate vA citragate dharmaM{7. cI^ bho^ saddharmaM |} vA puraskRtya dharmAdhiSThAne pustake{8. bho^ nAsti |}
pUjAkarma || anugrahata: kuzalaM katamat | yaccaturbhi saMgrahavastubhi: sattvAnanugRhNata: ||
parigrahata: kuzalaM katamat | yaddAnamayena puNyakriyAvastunA vA zIlamayena{9. cI^ puNyakriyA vastunA ityAvartyate |} vA 
svargopapattiparigraho vA ADhyo kulopapattiparigraho vA vyavadAnAnukUlyaparigraho vA 
pratipakSata: kuzalaM katamat | yo vidUSaNApratipakSa: AdhArapratipakSa(iii) dUrIbhAva{10. bho. anyatra ca mUle (pR^) dUrIbhAva | cI^ aMzArthaka: zabda: (fen) | mU^ dUrayaba itivad dRzte |} 
pratipakSa viSkambhaNApratipakSa: visaMyogapratipakSa: klezAvaraNapratipakSa: jJeyAvaraNaprati-
pakSa: || upazamata: kuzalaM katamat | yattatparyAdAya rAga[##T. 67A#] prahANaM{11. mU^ atrotaratra ca grahaNamiti pATha: |} paryAdAya 
dveSaprahANaM paryAdAya mohaprahANaM (vii) [##Ph. 1A7. 11A#] paryAdAya sarvaklezaprahANaM 
saMjJAvedayitanirodha: sopadhizeSo nirupadhizeSo nirvANadhAturapratiSThitanirvANaM ca ||
niSyandata: kuzalaM katamat | upazamaprAptasya tadAdhipatyena vaizeSikA guNA abhijJAdayo 
laukikalokottarA: sAdhAraNAsAdhAraNA: || kathamakuzalaM katyakuzalAni kimarthamakuza-
laparIkSA | svabhAvato'pi saMbandhato'pi anubandhato'pi utthAnato'pi paramArthato'pi 
upapattilAbhato'pi  prayogato'pi puraskArato'pi upaghAtato'pi  parigrahato'pi  
@023
vipakSato'pi paripanthato'pyakuzalaM draSTavyam  | {1. cI^ paJcAnAM |} skandhAnAM dazAnAM dhAtunAM 
caturNNAmAyatanAnAM pradeza: || adharmayuktAtmAbhini(ii) vezatyAjanArtham || svabhAvato'-
kuzalaM katamat | {2. cI^ kliSTamana:^ |} mana:saMprayuktaM rUpArUpyAvacaraM ca klezaM sthApayitvA tadanya: 
kle zopaklezo duzcaritasamutthApaka: || sambandhato'kuzalaM katamat | taireva klezopaklezai: 
saMprayuktA dharmA: || anubandhato'kuzalaM katamat | teSAmeva vAsanA || utthAnato'
kuzalaM katamat | [iii] {3. cI^ bho^ tatsamutthApitaM |} samutthApitaM kAyavAkkarma || paramArthato'kuzalaM katamat |
sarvasaMsAra: | upapattilAbhato'kuzalaM katamat | yathApi tadakuzalA [##T. 67b##]
bhyAsa{4. cI^ bho^ ^bhyAsata: |} stadrUpo vipAko'bhinivarttate yenAkuzala eva ruci: santiSThate || prayogato'
kuzalaM katamat | yathApi tadasatpuruSasaMsevAmAgamyAsaddharmazravaNamayoni(iv) zo 
manaskAraM kAyena duzcaritaM carati vAcA manasA duzcaritaM carati || puraskArato'
kuzalaM katamat | yathApi tadanyatamAnyatamaM devanikAyasannizrayaM{5. cI^ sannizrayaM nAsti |} puraskRtya 
hiMsApUrvakaM vA kudRSTipUrvakaM vA caityaM pratiSThApayati tatra vA pUjAkarma prayojayati 
yatra mahAn janakAyo'puNyena yujyate | upaghAtato'(v) kuzalaM katamat |
yathApi tatsattveSu{6. cI^ AyatanotthiteSu |} kAyena vAcA manasA mithyA pratipadyate || parigrahato'kuzalaM 
katamat | yathA tatkAyena duzcaritaM caritvA vAcA manasA duzcaritaM caritvA durgatau 
vA sugatau vA aniSTaM phalaM gRhNAtyakSepakaM vA paripUrakaM vA || vipakSato'kuzalaM 
katamat  | ye pratipakSavipakSA dharmA: || pari(vi) panthato'kuzalaM katamat ye 
kuzalAntarAyikA dharmA: || kathamavyAkRtaM katyavyAkRtAni kimarthamavyAkRtaparIkSA  |
svAbhAvato'pi sambandhato'pi anubandhato'pi utthAnato'pi paramArthato'pi 
upapattilAbhato'pi prayogato'pi puraskArato'pi(vii) [##Ph. 1B9 Ms. 11B##]
anugrahato'pi upabhogato'pi parigrahato'pi pratipakSato'pi upazamato'pi niSyanda-
to'pi avyAkRtaM praSThavyam | aSTau dhAtava: aSTAvAyatanAni zeSANAM skandhadhAtvA-
[##T. 68A#] yatanA(nA)mekadeza: | dharmAdharmaviyuktAtmAbhinivezatyAjanArtham ||
svabhAvato'vyAkRtaM katamat | aSTau rUpINi dhAtvAyatanAni sasaMprayogaM manojI-
vitendriyaM nikAyasabhAgo nAma(i)kAyapadakAyavyaJjanakAyAzca || sambandhato'vyAkRtaM 
katamat | aduSTAprasannacittasya taireva nAmapadavyaJjanakAyai: parigRhItA: cittacaitasikA 
@024
dharmA: || anubandhato'vyAkRtaM katamat | teSAmevAbhilApavAsanA | utthAnato'vyA-
kRtaM katamat | tatparigRhItaizcittacaitasikairdharmairya{1. mU^ dharmai yat | bhA. dharme yat |} tsamutthApitaM kAyavAkkarma ||
paramArthato'vyAkRtaM katamat | AkA(ii)zamapratisaMkhyAnirodhazca || upapattilAbhato-
'vyAkRtaM katamat | akuzalAnAM kuzalasAsravANAM ca dharmANAM vipAka: |
prayogato'vyAkRtaM katamat akliSTAkuzalacetasa airyApathikaM zailpasthAnikaM ca{1a. cI^ dharmam |} ||
puraskArato'vyAkRtaM katamat | yathApi tadanyatamAnyatamaM devanikAyasannizrayaM 
puraskRtya hiMsAkudRSTi{2. cI^ kudRSTi ityasyasthAne mano mithyA^} vivarjitaM caityaM vA pratiSThApayati pUjAkarma vA (iii) prayojayati 
yatra mahAjanakAyo na puNyaM prasavati nApuNyam || anugrahato'vyAkRtaM katamat |
yathApi taddAsabhRtakakarmakareSu putradAreSu{3. cI putrAdiSu |} [##T. 68b##] vA aduSTAprasannacitto dAnaM 
dadAti || upabhogato'vyAkRtaM katamat | yathApi tadapratisaMkhyAkliSTacitto bhogAn- 
bhuMkte || parigrahato'vyAkRtaM katamat | yathApi tacchilpasthAnasyAbhyastatvAdAyatyAM 
tadrUpaM(iii) mAtmabhAvaparigrahaM karoti yena laghu ladhveva teSu zilpasthAneSu zikSA{4. cI zikSA nAsti |} niSThAM 
gacchati{5. cI^ abhyasyati |} || pratipakSato'vyAkRtaM katamat | yathApi{6. cI^ rogopazamalAbha
sukhAya ityadhikam bhA vyAdhipratipakSeNArogyArtham |} tat pratisaMkhyAya{7. cI^ bhA pratisaMkhyAya | mU^ bhoi^ apratisaMkhyAya |} bhaiSajyaM 
niSevate || upazamato'vyAkRtaM katamat | rUpArUpyAvacara: kleza: zamathopagUDhatAmupAdAya ||
{8. bhA^ adhigamaniSyandata: |}niSyandato'vyAkRmataM katamat nirvANacittasahajam || api khalu nidarzanata:(v)
kuzalamapyakuzalamapyavyAkRtamapi draSTavyam || tatpuna: katamat | yadbuddhA: parama-
pAramiprAptAzca bodhisattvA{1. cI^ mahAsattvA ityadhikam |} nidarzayanti sattvAnAmanugrahArthaM na tu teSAM tatra tathA 
kAcit pariniSpatti: | [##Ch. 8A#] kathaM kAmapratisaMyuktaM kati kA(ma)
pratisaMyuktAni kimarthaM kAmapratisaMyuktaparIkSA | avItarAgasya sAsravakuzalAkuzalA-
vyAkRtaM kAmaprati(vi) saMyuktaM draSTavyam | catvAro dhAtavo dve cAyatane tadanyeSAM ca 
skandhadhAtvAyatanAnAmekadeza: | kAmAvItarAgAtmAbhinivezatyAjanArtham || kathaM
rUpapratisaMyuktAni [##T. 69A#] kimarthaM rUpapratisaMyuktaparIkSA | kAmavItarAgasya 
rUpAvItarAgasya kuzalAvyakRtaM rUpapratisaMyuktaM draSTavyam || (vii) [##Ph. 1A8. Ms.
12A#] {2. cI^ pUrvoktAn ityadhikam | mU^ bhA^ catvAro |} caturo dhAtUn dve cAyatane sthApayitA tadanyeSAM skandhadhAtvAyatanAnAmeka-
@025
deza: | kAmavItarAgAtmAbhinivezatyAjanArtham || kathamArUpapyapratisaMyuktaM katyA-
rUpyapratisaMyuktAni kimarthamArUpyapratisaMyuktaparIkSA | rUpavItarAgasyArUpyAvIta-
rAgasya kuzalAvyAkRtaM vA ''rUpyapratisaMyuktaM draSTavyam | caturNAM skandhAnAM dvayo(i) 
zcAyatanayo: pradeza: | rUpavItarAgAtmAbhinivezatyAjanArtham || vairAgyaM punarekadeza-
vairAgyaM sakalavairAgyaM prativedhavairAgyamupaghAtavairAgyaM samudghAtavairAgyaM ca draSTavyam |
api khalu daza vairAgyANi | prakRtivairAgyamupaghAtavairAgyamupastambhavairAgyaM samutkarSavairAgyaM 
sammohavairAgyaM pratipakSavairAgyaM parijJAvairAgyaM prahANi (ii)vairAgyaM [##T. 69b##]
sottaravairAgyaM niruttaravairAgyam || prakRtivairAgyaM katamat | du:khAyAM vedanAyAM du:kha-
sthAnIyeSu ca dhamaSu yA pratikUlatA || upaghAtavairAgyaM katamat | maithunaprayuktasya 
dAhavigame yA pratikUlatA || upastambhavairAgyaM katamat | subhuktavato mRSTe'pi 
bhojane yA pratikUlatA || samutkarSavairAgyaM katamat | uccataraM sthAnaM prAptava(iii)
to nirhIne{3. bhA^ nihInasthAne |} sthAne yA pratikUlatA || sammohavairAgyaM katamat | bAlAnAM nirvANe 
yA pratikUlatA || pratipakSa vairAgyaM katamat | laukikena vA lokottareNa vA mArgeNa 
yatklezaprahANam || parijJAvairAgyaM katamat | pratilabdhadarzanamArgasya traidhAtuke yA 
pratikUlatA || prahANivairAgyaM katamat | bhUmau bhUmau klezAn prajahato yA prati(iv) 
kUlatA || sottaraM vairAgyaM katamat | laukikAnAM zrAvakapratyekabuddhAnAM ca yadvairAgyam ||
niruttaraM vairAgyaM katamat | yad buddhabodhisattvAnAM vairAgyaM sarvasattvahita-
sukhAdhiSThAnatA{1. cI^ sukhakAmatAm} mupAdAya || kathaM zaikSaM kati zaikSANi kimarthaM zaikSaparIkSA | mokSa-
{2. cI^ paryeSiNa: |}prayuktasya kuzalaM zaikSaM [##T. 70A#] draSTavyam | skandhAnAM dazAnAM dhAtUnAM caturNAM 
cA(v)yatanAnAmekadeza: | mokSaprayuktAtmAbhinivezatyAjanArtham || kathamazaikSaM 
katyazaikSANi kimarthamazaikSaparIkSA | zikSAyAM niSThAgatasya kuzalamazaikSaM draSTavyam |
skandhAnAM dazAnAM dhAtUnAM caturNAM cAyatanAnAM pradeza: | muktAtmAbhinivezatyAjanA-
rtham || kathaM naivazaikSAnAzaikSaM kati naivazaikSAnAzaikSANi(vi) kimarthaM naivazaikSAnAzaikSa-
parIkSA | pRthagjanasya kuzalAkuzalAvyakRtaM zaikSasya kliSTAvyAkRtamazaikSasya cAvyA-
kRtamasaMskRtaM ca naivazaikSAnAzaikSaM draSTavyam | aSTau dhAtavo'STA{4. mU aSTAdazetyapapATha: |} vAyatanAni tadanyeSAM 
@026
skandhadhAtvAyatanAnAM pradeza: | amuktAtmAbhinivezatyAjanArtham || kathaM darzana-
prahAtavyaM kati(vii) [##Ph. 1B8. Ms. 12b##] darzanaprahAtavyAni kimarthaM darzanaprahAtavya-
parIkSA | parikalpitA kliSTA dRSTi: vicikitsAdRSTisthAnaM ye ca dRSTau vipratipannA:
klezopaklezA: [##Ch. 8b##] yacca dRSTyA samutthApitaM kAyavA{5. cI^ mana ityadhikam} kkarma sarvaM cApAyikaM 
skandhadhAtvAyatanaM darzanaprahAtavyaM draSTavyam | sarveSAmekadeza: | darzanasaMpannAtmAbhi-
nivezatyAjanArtham || kathaM bhAvanAprahAtavyaM (i) [##T. 70b##] kati bhAvanAprahAtavyAni 
kimarthaM bhAvanAprahAtavyaparIkSA | labdhadarzanamArgasya tadUrdhvaM darzanaprahAtavyaviparyayeNa
sAsravA dharmA: | sarveSAmekadeza: | bhAvanAsaMpannAtmAbhinivezatyajanArtham || katha-
maprahAtavyaM katyaprahAtavyAni kimamarthamaprahAtavyaparIkSA | anAsravamaprahAtavyaM draSTavyaM 
sthApayitvA nirvedhabhAgIyam | skaMdhAnAM dazAnAM dhA(ii)tUnAM caturNAM cAyatanAnAM 
pradeza: | siddhAtmAbhinivezatyAjanArtham || kathaM pratItyasamutpannaM kati pratItya-
samutpannAni kimarthaM pratItyasamutpannaparIkSA | lakSaNato’pyaGgavibhAgato’pi 
aGgasamAsato’pyaGgapratyayatvavyavasthAnato’pi aGgakarmavyavasthAnato’pi aGgasaMkleza-
saMgrahato’pi arthato’pi gAmbhIryato’pi prabhedato’pyanulo(iii)ma (pratiloma{7. mU^ pratilometi cyutam | uttaratra
cInAnuvAde ca zuddha: pATho lakSyate | bho^ anulomata: pratilomata: |})to’pi
pratItyasamutpannaM draSTavyam | sarvANi dharmadhAtvAyatanaikadezaM sthApayitvA | ahetuviSa-
mahetukAtmAbhinivezatyAjanArtham || kathaM lakSaNata: | nirI(ha)pratyayotpattitA-
mupAdAya anityapratyayotpattitAmupAdAya samarthapratyayotpattitAmupAdAya || kathamaGga-
vibhAgata: | dvAdazAGgAni | dvAdazAGga: pratItyasamutpAda: avidyA saM(iv)skArA 
vijJAnaM nAmarUpaM SaDAyatanaM sparzo [##T. 71A#] vedanA tRSNopadAnaM bhavo jAti rjarAmaraNaM 
ca || kathamaGgasamAsato’pi | AkSepakAGgamAkSiptAGgamabhinirvarttakAGgamabhinirvRttya-
GgaM ca || AkSepakAGgaM katamat | avidyA saMskArA vijJAnaM ca || AkSiptakAGgaM
{1. bhA^ AkSiptAGgaM |}katamat | nAmarUpaM SaDAyatanaM sparzo vedanA ca || abhinirvarttakAGgaM katamat |
tRSNA upAdAnaM(v) bhavazca | abhinirvRttyaGgaM katamat | jAti rjarAmaraNaM ca ||
kathamaGgapratyayatvavyavasthAnata: | vAsanAto’pyAvedhato’pi manasikArato’pi sahabhAva-
to’pyaGgAnAM pratyayatvavyavasthAnaM veditavyaM tacca yathAyogam || kathamaGgakarmavyava-
sthAnata: | avidyA kiMkarmikA{1a. cI. atrottaratra ca dvikarmikA iti |} | bhave ca sattvAn saMmohayati pratyayazca 
@027
bhavati saMskArANAm || saMskArA: kiMkarmakA:(vi) | gatiSu ca sattvAn vibhajanti 
pratyayAzca bhavanti vijJAnavAsanAyA{2. bhA^ vijJAnasya vAsanAyA: |} :|| vijJAnaM kiMkarmakam | sattvAnAM karmabandhaM 
ca dhArayati pratyayazca bhavati nAmarUpasya || nAmarUpaM ca kiMkarmakam | AtmabhAvaM 
ca sattvAn grAhayati pratyayazca bhavati SaDAyatanasya || SaDAyatanaM kiMkarmakam |
AtmabhAvaparipUriM ca sattvAn grAhayati pratya(vii) [##Ph. 1A. 9Ms 13A#] yazca bhavati
sparzasya || sparza: kiMkarmaka: | viSayopabhoge ca sattvAn pravarttayati [##T. 71b##]
pratyayazca bhavati vedanAyA: || vedanA kiMkarmikA | janmopabhoge ca sattvAn pravartta-
yati pratyayazca bhavati tRSNAyA: || tRSNA kiMkarmikA | janmani(3){cI^ maraNe ityadhikam |}ca sattvAnAkarSa
yati pratyayazca bhavati upAdAnasya || upAdAnaM kiMkarmakam | punarbhavAdAnArthaM{4. mU^ na spaSTam | rthaM iti thavat pratIyate | bho^ etAdRza: pATha: pratIyate | bhASye 
punarbhavopAdAnAt yat sopAdAnaM tat sattvAnAmiti vyAkhyAtam | cI^ Avedha ##(Fa)## ityadhika: pratIyate |} 
sopAdAnaM ca sattvAnAM(i) vijJAnaM karoti pratyayazca bhavati bhavasya || bhava: kiMkarmaka: | 
punarbhave ca sattvAnabhimukhIkaroti pratyayazca bhavati jAte: || jAti: kiMkarmikA |
nAmarUpaSaDAyatanasparzavedanAnupUrvyA ca sattvAnabhinirvarttayati pratyayazca bhavati
jarAmaraNasya || jarAmaraNaM kiMkarmakam | puna: punarvaya:pariNAmena jIvitapariNAmena
ca sattvAnyojayati || [##Ch. 9A#] kathamaGgasaMkle(ii) zasaMgrahata: | yA cAvidyA yA 
ca tRSNA yaccopAdAnamityayaM saMklezasaMgraha: | ye ca saMskArA yacca vijJAnaM yazca bhava 
ityayaM karmasaMklezasaMgraha: | zeSANi janmasaMklezasaMgraha: || kathamarthata: |
ni:kartRkArtha: pratItyasamutpAdArtha: | sahetukArtha: ni:sattvArtha: parataMtrArtha: nirIha-
kArtha: anityArtha: kSaNikArtha: hetuphalaprabandhAnupacchedArtha: (iii) anurUpahetuphalArtha:{1. TI^ cI^ phalaparigrahArtha: |}
vicitrahetuphalArtha: pratiniyatahetuphalArthazca pratItyasamutpAdArtha:{2. mU^ artha: nAsti | cI^ bho^ uttaratra cAsti |} || kathaM gAmbhIryata: |
hetu [##T 72A#] gAmbhIryato’pi lakSaNagAmbhIryato’pi utpattigAmbhIryato’pi sthiti-
gAmbhIryato’pi{3. TI. pravRtti |} vRttigAmbhIryato’pi gAmbhIryaM draSTavyam || api khalu kSaNika: pratItya-
samutpAda: sthititazcopalabhyate | nirIhakapratyaya: pratItyasamutpAda: samarthapratyaya(iv)-
zcopalabhyate | ni:sattva: pratItyasamutpAda: sattvatazcopalabhyate | na svato na parato 
na dvAbhyAM na svayaMkArApa(ra)kArAhetusamutpanna:{4. TI^ cI^ nAsvayaMkArAparakArahetusamutpanna: | atrAparastu parArthaka: |} | ato’pi gambhIra: || kathaM
@028
prabhedata: | vijJAnotpattiprabhedata: cyutyupapattiprabhedata: bAhyazasyotpattiprabhedata: saMvartta-
vivarttaprabhe(v) data: AhAropastambhaprabhedata: iSTAniSTagativibhAgaprabhedata: vizuddhi-
prabhedata: prabhAvaprabhedatazca prabhedo draSTavya: || kathamanulomapratilomata: | saMklezA{5. TI^ klezA^ |} nu-
lomapratilomato’pi vyavadAnAnulomapratilomato’pi pratItyasamutpAdasyAnulomaprati-
lomanirddezo draSTavya: ||
(atha mUlavastuni tridhamaparicchede prathame tRtIyo bhAga:){6. mUle nAsti | cI. Asti |}
kathaM pratyaya: kati pratyayA: kimarthaM pratyayaparIkSA(vi) | hetuto’pi samananta-
rato’pi Alambanato’pyadhipatito’pi pratyayo draSTavya: | sarvANi pratyaya: | Atma-
hetukadharmAbhinivezatyAjanA [##T. 72b##]rtham || hetupratyaya: katama: | AlayavijJAnaM 
kuzalavAsanA ca || api khalu svabhAvato’pi prabhedato’pi sahAyato’pi saMpratipatti-
to’pi paripanthato’pi parigrahato’pi hetupratyayo(vii) [##Ph. 1B2. Ms. 13b##]
draSTavya: || kathaM svabhAvata: | kAraNaM hetusvabhAvata: || kathaM prabhedata:{7. cI^ kAraNaM hetuprabhedata: | saMkSepato zatividhaviMm ityadhikam ||} utpa-
ttikAraNaM tadyathA cakSu:{8. cI^ bho^ vijJAna^ |} sAmagrI vijJAnasya || sthitikAraNaM tadyathA AhAro bhUtAnAM 
sattvAnAM saMbhavaiSiNAM ca || dhRtikAraNaM tadyathA pRthivI sattvAnAm || prakAzakAraNaM 
tadyathA pradIpo rUpANAm || vikArakAraNaM tadyathA agnirindhanasya || viyogakAraNaM 
tadyathA dAtraM chedyasya || pariNatikAra(i)NaM tadyathA zilpasthAnA{9. cI^ jJAnA^ |} dikaM hiraNyA-
dInAm || saMpratyayakAraNaM tadyathA dhUmo’gne: | saMpratyAyanakAraNaM tadyathA 
pratijJAhetudRSTAntA: sAdhyasya || prApaNakAraNaM tadyathA mArgo nirvANasya ||
vyavahArakAraNaM [##Ch. 9b##] tadyathA nAma saMjJA dRSTizca || apekSAkAraNaM yadapekSya 
yatrArthitvamutpadyate | tadyathA jighatsAmapekSya bhojane || AkSepakAraNaM vidUra: (ii)
pratyaya: | tadyathA avidyA jarAmaraNasya || abhinirvRttikAraNamAsanna: pratyaya: |
tadyathA avidyA saMskArANAm || parigrahakAraNaM tadanya: pratyaya: | tadyathA kSetrodaka-
pAsyA (? vApyA) dikaM sasyodayasya || AvAhakakAraNamanukUlata: pratyaya: | tadyathA 
samyagrAjAsevA rAjArAdhanAyA: || prati [##T. 73A#] niyamakAraNaM pratyayavaicitryam |
tadyathA paJcagatipratyayA: pa(iii)JcAnAM gatInAm || sahakArikAraNaM pratyayasAmagrI |
tadyathA vijJAnasya indriyamaparibhinnaM viSaya AbhAsagata: tajjazca manaskAra: pratyupa-
@029
sthita: || virodhi{1. bhA^ virodha^ |} kAraNamantarAya:{2. cI^ pratyaya ityadhikam |} | tadyathA sasyasyAzani: || avirodha-
kAraNama (na)ntarAya:{3. cI^ pratyaya ityadhikam |} | tadyathA tasyaivAntarAyasyAbhAva: || kathaM sahAyata: |
ye dharmA: sahabhAvenotpadyante nAnyatamavaikalyena | tadya(iv)thA bhUtAni bhautikaJca ||
kathaM saMpratipattita: | ye dharmA: sa(ha)bhAvenAlambanaM saMpratipadyante nAnyatamavaikalyena |
tadyathA cittaM caitasikAzca || kathaM puSTita: | pUrvabhAvitAnAM kuzalAkuzalAvyAkRtAnAM 
dharmANAM yA aparAnte uttarottarA puSTatarA puSTatamA{4. bhA. puSTataratamA |} pravRtti: || kathaM paripanthata: |
yA klezAnAmanyatamabhAvanayA’nyatamaprabandhapuSTidRDhIkAra: | ni(v)rvANasantAnadUrI-
karaNAya || kathaM parigrahata: | akuzalA: kuzalasAsravAzca dharmA: | AtmabhAvapari-
grahAya || kathaM samanantarata: | nairantaryasamanantarato’pi  sabhAgavisabhAgacittacaitto-
tpattisamanantarato’pi samanantarapratyayo draSTavya: || kathamAlambanata: | paricchinna-
viSayAlambanato’pi aparicchinnaviSayAlambanato’pi [##T. 73b##] acitrIkAra-
viSayA(vi)lambano’pi (sacitrIkAraviSayAlambanato’pi{5. cI^ bho asti | mUle pATha: patita: pratIyate |}) savastukaviSayAlambana-
to’pi avastukaviSayAlambanato’pi vastvAlambanato’pi parikalpAlambanato’pi 
viparyastAlambanato’pi aviparyastAlambatopi savyAghAtAlambanato’pi avyAghAtA-
lambanato’pi Alambanapratyayo draSTavya: || kathamadhipatita: | pratiSThAdhipatito’pyAvedhA-
dhipatito’pi sahabhAvAdhipa(vii) [##Ph. 2a1. Ms. 14A#] tito’pi viSayAdhipatito’pi
prasavAdhipatito’pi sthAnAdhipatito’pi phalopabhogAdhipatito’pi laukikavizuddhya{1. mU^ ddhyA^ |}-
dhipatito’pi lokottaravizuddhya{2. mU^ ddhyA^ |} dhipatito’pi adhipati pratyayo draSTavya: ||
kathaM sabhAgatatsabhAgaM kati sabhAgatatsabhAgAni kimarthaM sabhAgatatsabhAga-
parIkSA | vijJAnAvirahitatatsAdRzyendriyaviSayaprabandhotpattito’pi(i) vijJAnavira-
hitasvasAdRzyaprabandhotpattito’pi sabhAgatatsabhAgaM draSTavyam | rUpaskandhaikedaza:{3. cI^ cakSurAdIni ityadhikam |} 
paJcarUpINi dhAtvAyatanAni{4. cI^ ekadeza: |} vijJAnayuktAyuktAtmAbhinivezatyAjanArtham ||
kathamupAttaM katyupAttAni kimarthamupAttaparIkSA | vedanotpatyAzraya(rUpa) {5. mU^ nAsti bhA^ cI^ bho^ asti |}ta
upAttaM draSTavyam | rUpaskandhaikadeza: paJca rUpINi dhAtvAyatanAni caturNAM caikadeza: |
@030
dehavazavarttyA(ii) tmAbhinivezatyAjanArtham || kathamindriyaM katIndriyANi kimartha-
mindriyaparIkSA | [##T. 74A#] viSayagrahaNAdhipatito’pi kuzalaprabandhAdhipatito’pi 
nikAyasabhAgasthAnAdhipatito’pi zubhAzubhakarmaphalabhogAdhipatito’pi laukikavairA-
gyAdhipatito’pi lokottaravairAgyAdhipatito’pi indriyaM draSTavyam | vedanAskandho
vijJAnaiskandha:(iii)rUpasaMskAraskandhaikadeza: dvAdaza dhAtava: SaDAyatanAni dharmadhAtvAyata-
naikadezazca | AtmAdhipatyabhinivezatyAjanArtham || [##Ch. 10A#] kathaM du:kha-
du:khatA kati du:khadu:khatAni kimarthaM du:khadu:khatAparIkSA | du:khavedanAsvalakSaNato’pi
du:khavedanIyadharmasvalakSaNato’pi du:khadu:khatA draSTavyA | sarveSAmekadeza: | du:khitA-
tmAbhinivezatyAja(iv) nArtham || kathaM vipariNAmadu:khatA kati vipariNAmadu:kha-
tAni kimarthaM vipariNAmadu:khatAparIkSA | sukhavedanAvipariNatisvalakSaNato’pi
sukhavedanIyadharmavipariNatisvalakSaNato’pi tatra cAnunayacittavipariNatito’pi
vipariNAmadu:khatA draSTavyA | sarveSAmekadeza: | sukhitAtmAbhinivezatyAjanArtham(v) ||
kathaM saMskAradu:khatA kati saMskAradu:khatAni kimarthaM saMskAradu:khatAparIkSA |
adu:khAsukhavedanA svalakSaNato’pi adu:khAsukha [##T. 74b##] vedanIyasvadharmalakSaNa-
to’pi tadubhayadauSThulyaparigrahato’pi dvayAvinirmokSAnityAnubandhAyogakSemato’pi 
saMskAradu:khatA draSTavyA | skandhAnAM trayANAM dhAtUnAM dvayozcAyatanayorekadezaM(vi)
sthApayitvA sarvANi | adu:khAsukhAtmAbhinivezatyAjanArtham || kathaM savipAkaM 
kati savipAkAni kimarthaM savipAkaparIkSA | akuzalaM kuzalasAsravaM ca savipAkaM 
draSTavyam | skandhAnAM dazAnAM dhAtunAM caturNAM cAyatanAnAmekadeza: | skandhopani-
kSepakapratisaMdhAyakAtmAbhinivezatyAjanArtham(vii) || [##Ph. 2B1. Ms. 14b##] vipAka:
punarAlayavijJAnaM sasaMprayogaM draSTavyam | tadanyattu vipAkajam{1. cI^ avipAka: ityadhikam |} || kathamAhAra: 
katyAhArA: kimarthamAhAraparIkSA | pariNatito'pi pAriNAmika: viSayato'pi vaiSayika:
Azayato 'pyAzi (?zayi) ka:{2. bhA^ bho^ AzAta Azika iti |} upAdAnato'pyupAdAnika: AhAro draSTavya: |
trayANAM skandhAnAmekAdazAnAM dhAtUnAM paJcAnAJcAyatanAnAmekadeza: | AhArasthiti-
kAtmAbhinivezatyajanArtham || (i) api khalvAhAro{3. cI^ vyavasthAnaprabhedena 
samAsatazcaturvidha ityadhikam |} 'zuddhA{3. cI^ vyavashtAnaprabhedena  samAsatazcaturvidha ityadhikam  | zrayasthitika:{4. mU^ azuddhA^ |} zuddhA-
zuddhAzrayasthitika: zuddhAzrayasthitika: sthitisAMdarzinakazca draSTavya: || kathaM sottaraM 
@031
kati sottarANi kimarthaM sottaraparIkSA | saMskRtato'saMskRtai [##T. 75A#]kadezatazca 
sottaraM draSTavyam | dharmadhAtvAyatanaikadezaM sthApayitvA sarvANi | AtmadravyahInAbhi-
nivezatyAjanArtham || kathamanuttaraM katyanuttarANi kimarthamanuttara(ii) parIkSA |
asaMskRtaikadezato'nuttaraM draSTavyam | dharmadhAtvAyatanaikadeza: | AtmadravyAgrAbhinive-
zatyAjanArtham || ityanena{5. cI^ prabhedanayena |} nayenApramANa: prabhedanaya: ||
api khalu samAsata: skandhadhAtvAyatanAnAM prabhedastrividha: | parikalpitalakSaNa-
prabheda: vikalpitalakSaNaprabheda: dharmatAlakSaNaprabhedazca || tatra parikalpitalakSaNaprabheda: (iii) 
katama: | skandhadhAtvAyataneSvAtmeti vA sattvo jIvo jantu: poSo pudgalo manujo{6. cI^ manoja ityarthaka: |} 
mAnava iti vA yatparikalpyate || vikalpitalakSaNaprabheda: katama: | tAnyeva skandha-
dhAtvAyatanAni || dharmatAlakSaNaprabheda: katama: | teSveva skandhadhAtvAyataneSvAtmA'-
bhAva: sattvajIvajantupoSapudgalamanujamAnavAnAmabhAva: nairAtmyAstitA ||
api khalu catu(iv) rvidha: prabheda: | lakSaNaprabheda: prakAraprabheda: Azrayaprabheda: 
santatiprabhedazca || lakSaNaprabheda: katama: | pratyekaM skandhadhAtvAyatanAnAM svalakSaNapra-
[##T. 75b##]bheda: || prakAraprabheda: | teSAmevaskandhadhAtvAyatanAnAM dravyamanta: prajJaptimanta: 
saMvRtimanta: paramArthamanta: rUpiNo'rUpiNa: sanidarzanA anidarzanA (v)ityevamAdi(1)
yathAnirddiSTa: || Azrayaprabheda: katama: | yAvanta: sattvAzrayA(2) stAvanti skandha[##Ch. 10b##]
dhAtvAyatanAni || santatiprabheda: katama: | pratikSaNaM skandhadhAtvAyatAnAnAM pravRtti: ||
lakSaNaprabhede kuzala: kiM parijAnAti | AtmAbhinivezaM parijAnAti || prakAraprabhede 
kuzala: kiM parijAnAti | piNDasaMjJAM parijAnAti || Azrayaprabhede kuzala: (vi) kiM
parijAnAti | akRtAbhyAgamakRtavipraNAzasaMjJAM parijAnAti || santatiprabhede 
kuzala: kiM parijAti | sthirasaMjJAM parijAnAti ||
api khalu SaDvidha: prabheda: eSAmeva skandhadhAtvAyatanAnAm | bahirmukhaprabheda: 
antarmukhaprabheda: Ayata(3) kAlabheda: paricchinnakAlaprabheda: tatkAlaprabheda: saMdarzanaprabhedazca |
bahirmu(vii)khaprabheda: katama: | yadbhUyasA kAmAvacaraprabheda: || antarmukhaprabheda:katama: | sarvA: 
sAmAdhibhUmaya: || AyatakAlaprabheda: katama: | [##T. 76 1##] pRthagjanAnAm ||
paricchinnakAlaprabheda: katama: | zaikSANAM sthApayitvA caramakSaNe skandhadhAtvAyatanAni 
@032
tadanyAni{1. bho^ nAsti |} azaikSANAm || tatkAlaprabheda: katama: | azaikSANAM caramakSaNe skandha-
dhAtvAyatanAni || saMdarzanaprabheda: katama: | buddhAnAM pAramiprAptAnAM bodhisattvAnAM 
mahAsattvAnAM{2. bho^ nAsti | cIne'dhikaM yujyate |} ca sanidarzanAni skandhadhAtvAyatanAni | o ||
(atha mahAyAnAbhidharmasamuccayazAstre mUlavastuni saMgrahaparicchedo dvitIya: {3. cI^ etadadhikam | bho^ nAsti}) 
saMgraha: katama: | saMgraha{4. bho^ nAsti |} ekAdazavidho draSTavya: | lakSaNasaMgraha: dhAtusaMgraha: 
jAtisaMgraha: avasthAsaMgraha: sahAyasaMgraha: dezasaMgraha: kAlasaMgraha: ekadezasaMgraha: sakala-
saMgraha: itaretarasaMgraha: paramArthasaMgrahazca || lakSaNasaMgraha: katama: | skandhadhAtvAyata-
nAnAM pratyekaM svalakSaNenaiva tattatsaMgraha: || dhAtusaMgraha: katama: | skandhadhAtvAyata-
nAnAM bIjabhUtenAlayavijJAnena tattaddhAtusaMgraha: || jAtisaMgraha: katama: | skandhadhAtvA- 
yatanAnAM vilakSaNAnAmapi skandhadhAtvAyatanairanyo'nyasaMgraha: || avasthAsaMgraha: katama: |
sukhAvasthAnAM skandhadhAtvAyatAnAnAM svalakSaNena{5. bho^ tattvena |} saMgraha: | du:khAvasthAnAmadu:khA-
sukhAvasthAnAmapi | avasthAmupAdAya{6. bho^ etad nAsti |} || sahAya [##T. 76b##] saMgraha: katama: | rUpa-
skandha: tadanyai:skandhairanyo'nyaM{7. bho^ anyo'nyaM nAsti |} sahAyata:{8. bho^ sahAyabhAvena |} sahAyai: saMgRhIta: | evaM tadanye skandhA 
dhAtava AyatanAni ca{9. bho^ veditavyAni |} | dezasaMgraha: katama: | pUrvadigAzritAnAM skandhadhAtvAyata-
nAnAM svalakSaNena{10. bho^ tattvena |} saMgraha: | evaM tadanyadizAmapi skandhadhAtvAyatanAnAM{11. bho^ skandhadhAtvAyatAnAnAM nAsti |} vedi-
tavyam || kAlasaMgraha: katama: | atItAnAM skandhadhAtvAyatanAnAM svalakSaNena 
saMgraha: | anAgatAnAM pratyutpannAnAmapi skandhadhAtvAyatanAnAm{12. bho^ skandhadhAtvAyatAnAnAM nAsti |} | ekadezasaMgraha: 
katama: | yAvanto dharmA: skandhadhAtvAyatanai: saMgRhItA: teSAmanyatamasaMgraha ekadeza 
saMgraho veditavya: || sakalasaMgraha: katama: | yAvanto dharmA: skandhadhAtvAyatanai: 
saMgRhItA: teSAmazeSata: saMgraha: sakalasaMgraho veditavya: || itaretarasaMgraha: katama: |
rUpaskandhasaMgrahe kati dhAtava: katyAyatanAni | dazAnAmekadeza:{1. bho. dazAnAM dhAtunAM dazAnAM cAyatanAnAmekadeza: |} | vedanAskandhasaMgra-
he kati dhAtava: katyAyatanAni | ekadeza:{2. bho^ dhAtvAyatanAnAmekadeza: |} | yathA vedanAskandhastathAsaMjJAsaMskAra
skandhau || vijJAnaskandhasaMgrahe kati dhAtava: katyAyatanAni | sapta dhAtava eka-
mAyatanam || cakSurdhAtusaMgrahe kati skandha: katyAyatanAni | rUpaskandhaikadeza-
@033
[##T. 77A#] ekamAyatanam || cakSurdhAtuvat zrotraghrANajihvAkAya{3. bho^ ^kAyadhAtava: || rUpadhAtusaMgrahe kati skandhA: katyAyatanAni | rUpaskandhaikadeza ekamAyatanam ||
rUpadhAtuvat zabdagandharasaspraSTavyadhAtava: ||} rUpazabdagandharasa-
spraSTavyadhAtava: || {4. bho^ manodhAtusaMgrahe...ekamAyatanam | nAsti |} manodhAtusaMgrahe kati skandhA: katyAyatanAni | eka: skandha 
ekamAyatanam{4. bho^ manodhAtusaMgrahe...ekamAyatanam | nAsti |} || {5. bho^ dharmadhAtu saMgrahe...ekamAyatanam | ityetattu ^manovijJAnadhAtava ityasyAnantaraM varttatte|} dharmadhAtusaMgrahe kati skandhA: katyAyatanAni | traya: skandhA
rUpaskandhaikadeza ekamAyatanam{5. bho^ dharmadhAtu saMgrahe...ekamAyatanam | ityetattu ^manovijJAnadhAtava ityasyAnantaraM varttate |} || cakSurvijJAnadhAtusaMgrahe kati skandhA: katyAyatanAni 
vijJAnaskandhamanaAyatanayorekadeza: | cakSurvijJAnavat zrotraghrANajihvAkAyamanovijJAna-
dhAtava: || cakSurAyatanasaMgrahe kati skandhA: kati dhAtava: | rUpaskandhaikadeza eko
dhAtuzca | yathA cakSurAyatanaM tathA zrotraghrANajihvAkAyarUpazabdagandharasaspraSTavyAyata-
nAni || manaAyatanasaMgrahe kati skandhA: kati dhAtava: | eka: skandha: sapta dhAtava: |
dharmAyatanasaMgrahe katiskandhA: kati dhAtava: | trayANAM skandhAnA [##Ch. 11A#] meka-
deza eko dhAtuzca || tadvat tadanye dharmA: skandhadhAtvAyatanairnirddizyante anye{6. bho^ kecit |} ca na 
skandhadhAtvAyatanairnirddizyante | yathA dravyamanta: prajJaptimanta: saMvRtimanta: paramArthamanto 
[##T. 77b##] jJeyA vijJeyA abhijJeyA rUpiNo'rUpiNa: sanidarzanA anidarzanA ityeva-
mAdaya: pUrvaM nirddiSTA: | (teSAM) yathAyogaM skandhadhAtvAyatanairitaretarasaMgrahe veditavya: ||
paramArthasaMgraha: katama: | skandhadhAtvAyatanAnAM tathatAsaMgrahakuzala: kamanuzaMsaM prati-
labhate | {7. bho^ etad vAkyaM nAsti |} Alambane'bhisaMkSepAnuzaMsaM pratilabhate{7. bho^ etad vAkyaM nAsti |} | yathA yathA AlambaneSu cittA-{8. bho^ cittaM nAsti |}
bhisaMkSepa: tathA tathA kuzalamUlAbhivRddhi: ||0||
(a{1. mU^ bho^ etad vAkyaM nAssi |}tha mahAyAnAbhidharmasamuccayazAstre mUlavastuni saMprayogapariccheda-
stRtIya: |) {1. mU^ bho^ etad vAkyaM nAssi |}
saMprayoga: katama: | samAsata: saMprayoga: SaDvidha: | avinirbhAga saMprayoga:
mizrIbhAva saMprayoga:  samavadhAnasaMprayoga: sahabhAvasaMprayoga: kRtyAnuSThAnasaMprayoga:
saMpratipattisaMprayogazca || avinirbhAgasaMprayoga: katama: | sarveSAM dezinAM paramANu-
paryApannAnAM{2. ..} rUpAMzikAnAmanyonyamavinirbhAga:{3... } || mizrIbhAvasaMprayoga: katama: |
@034
paramANorUrdhvaM sarveSAM dezinAM {3. bho^ nAsti | bhASye rUpAdInAmiti varttate |}rUpAMzikAnAM parasparaM mizrIbhAva{3. bho^ nAsti | bhASye rUpAdInAmiti varttate |} : || samavadhAnasaM-
prayoga: katama: | dezinAmeva samudAyinAM{4. bho^ nAsti |} rUpaparaMparAyAM samavadhAnam{4. bho^ nAsti |} || sahabhAva-
saMprayoga: katama: | ekasmin kAye skandhadhAtvAyatanAnAM sahakAlapravRtti: samamutpa-
tti{5. bho^ ekotpatti |} sthitinirodhA: || kRtyAnuSThAnasaMprayoga: katama: | ekasmin{6. bho^ nAsti |} kRtyAnuSThAne 
parasparaM saMprayoga: | yathA dvayorbhikSvoranyatarabhikSo: kriyAnuSThAne anyo'nyaM saMprayoga: ||
saMpratipatti saMprayoga: katama: | [##T. 78A#] cittacaitasikAnAmekasminnAlambane'nyo-
nyaM{7. bho^ nAsti } saMpratipatti: | sa saMpratipattisaMprayoga: punaranekArthaka: | yathA parabhAvena 
saMprayoga:{8. mUle nAsIditi pratIyate | cI^ adhikaM pratIyate |} na svabhAvena | aviruddhayo: saMprayogo{8. mUle nAsIditi pratIyate | cI^ adhikaM
pratIyate |} na viruddhayo: | sadRzakAlayo:
saMprayogo{8. mUle nAsIditi pratIyate | cI^ adhikaM pratIyate |} avisadRzakAlayo: [##Ph. 2A2 MS. 16A#] sabhAgadhAtubhUmikayo{9. cI^ saMprayoga ityadhikaM yuktam |} ravi-
sabhAga(dhAtu){10. bhA^ cI^ bho^ asti |} bhUmikayo: || sarvatragasaMprayogastadyathA vedanA saMjJAcetanAsparzamana-
skAra vijJAnAnAm || api khalu kliSTasarvatraga: saMprayogo{11. cI^ kliSTe manasi |} manasi caturNNAM klezA-
nAm || kAdAcitka: saMprayogastadyathA citte{12. cI^ tatkAlikAnAm ityadhikam |} zraddhAdInAM kuzalAnAM rAgAdInAM ca 
klezopaklezAnAm || Avasthika: saMprayoga: sukhAyA vedanAyA: sasaMprayogA(i) yA: |
evaM du:khAyA adu:khAsukhAyA: || avicchinna: saMprayoga: sacittikAyAmavasthAyAm | {13. bho^ sacittakAyAyAm |}|
vicchinna: {14. cI^ savicchinnA: |} saMprayogo'cittakasamApattyantaritasya || bahirmukha: saMprayoga: 
yadbhUyasA kAma{15. cI^ kAmadhAtu^} pratisaMyuktAnAM cittacaitasikAnAm || antarmukha: saMprayogo 
yadbhUyasA samAhitabhUmikAnAM cittacaitasikAnAm || ucita: saMprayoga:
pArthagja(ii) nikAnAM cittacaitasikAnAM tadekatyAnAM [##T. 78b##] ca zaikSAzaikSANAm{1. cI^ zaikSANAm |} ||
anucita: saMprayoga: lokottarANAM cittacaitasikAnAmAdyataduttarANAM lokottarapRSTha-
labdhAnAM ca || saMprayogakuzala: kamanuzaMsaM pratilabhate | cittamAtre vedanAdInAM 
sAMklezikAnAM vyAvadAnikAnAJca dharmANAM saMprayogaM jAnAti | tacca jAnanA(iii) tmA 
vedayate saMjAnAti cetayate smarati saMklizyate vyavadAyate cetayatya{2. cI^ bho cetayati nAsti | cetayanniti kim |} bhinivezaM prajahAti 
{3. cI^ prajAhAtIti vedyate ityasmAt pUrvaM varttate |} nai{4. cI^ kuzalamAzu ityadhikam |} rAtmyamavatarati ||
@035
(athAbhidhamasamuccayazAstre mUlavastuni samanvAgamaparicchedazcaturtha:){5. mU^ bho^ nAsti cInAnuvAde'dhikaM pratIyate |} 
samanvAgama: katama: | lakSaNata: pUrvavat || tatprabheda: puna: trividha:{6. bho^ nAsti |} |
vIjasamanvAgama: vazitAsamanvAgama: samudAcArasamanvAgamazca || vIjasamanvAgama: 
katama: | kAmadhAtau jAto bhUta: kAmaprati(iv) saMyuktai:{7. cI^ kAmarUpArUpya pratisaMyuktai: |} klezopaklezai: rUpArUpyaprati-
saMyuktaizca klezopaklezairvIjasamanvAgamena samanvAgata: upapattiprAtilAbhikai{8. cI^ pratilambhikai: mU^ prAti^ patitaM nIce likhitam | ata uttaratra yojitam |} zca ||
kuzalai: || rUpadhAtau jAto bhUta: kAmapratisaMyuktai: klaizopaklezai: [##Ch. 11b##] vIja-
samanvAgamena samanvAgato'samanvAgatazca vaktavya: | rUpapratisaMyuktairArUpyapratisaMyuktaizca 
klaizopakle(v)zai: vIjasamanvAgamena samanvAgato'samanvAgatazca [##T. 79A#] vaktavya: |
ArUpyapratisaM(yu)ktai: klezopaklezai: vIjasamanvAgamena samanvAgata: upapatti(prAti)lA-
bhikaizca kuzalai: || traidhAtu(vi) kapratipakSa{9. cI^ pratipakSamArga^ |}lAbhI yasya yasya prakArasya pratipakSa utpa-
nnastasya{10. bho tasya tasya | cI^ tasya tasya prakArasya |} vIjasamanvAgamenAsamanvAgata: | yasya{11. cI^ yasya yasya 
prakArasya |}pratipakSo notpannastasya{12. cI^ tasya tasya prakArasya |} vIja-
samanvAgamena samanvAgata: || vazitAsamanvAgama: katama: | prAyogikAnAM dharmANAM 
vazitAsamanvAgamena samanvAgata: laukikAnAM lokottarANAM vA dhyAnavimokSasa(vii) 
[##Ph. 2B2. Ms. 16b##] mAdhisamApattyAdInAM{1. cI^ guNAnAm |} tadekatyAjAM (cA{2. bhA^ cI^ bho^ asti | mU^ nAsti |})vyAkRtAnAm{3. cI^ dharmANAm | bho^
vazitAsamanvAgamena samanvAgata: ityadhikam |} ||
samudAcArasamanvAgama: katama: | skandhadhAtvAyatanAnAM yo ya eva dharma: saMmukhIbhUta: 
kuzalo vA akuzalo vA avyAkRto vA tasya samudAcArasamanvAgamena samanvAgata: ||
samucchinnakuzalamUla: kuzalAnAM dharmANAM vIjasamanvAgamena samanvAgato'samanvAgatazca 
vaktavya: || Atyantika: puna:(i)saMklezasamanvAgama: aparinirvANadharmakANAmiccha-
ntikAnAM draSTavya: | mokSahetuvaikalyAdAtyantika eSAM{4. cI^ mokSalAbhAnAM |} hetvasamanvAgama: || samanvA-
gamakuzala: kamanuzaMsaM pratilabhate | AcayApacayajJo bhavati dharmANAm | tathA
AcayApacayajJo na kasyAM cillaukikyAM saMpattau vipattau vA ekAntikasaMjJI bhavati 
yAvadevAnunayapratighapra(ii)hANAya ||
{5. cI^ etannAsti}abhidharmasamuccaye lakSaNasamuccayo nAma prathama: samuccaya: ||{5. cI^ etannAsti}
@036
[ athAbhidharmasamuccayazAstre vinizcayasamuccaye satyapariccheda: prathama: ||{1. cInAnuvAda: | mUle nAsti |}]
[##T. 79b##] vinizcaya: katama: | satyavinizcayo dharmavinizcaya: prAptivinizcaya 
sAMkathyavinizcayazca ||
satyavinizcaya: katama: | catvAyAryasatyAni du:khaM samudayo nirodho mArgazca |
du:khasatyaM katamat | tatsattvajanmato janmAdhiSTAnatazca veditavyam (iii) | sattvajanma
katamat | {2. cI^ sattvaloka: | ityadhikam |}narakasattvajanmatiryakpreteSu{3. cI^ manuSyadevagatiSu ityadhikam |} manuSyeSu pUrvavideheSvaparagodAnIyeSu jAmbU-
dvIpeSu uttareSu kuruSu deveSu caturmA(hA)rAjakAyikeSu trAyastriMzeSu yAmeSu tuSiteSu 
nirmANaratiSu paranirmitavazavarttiSu brahmapurohiteSu mahAbrAhmeSu parIttAbheSva {4. ayamaMzo mUle patita: pratIyate |} pramANAbheSu
AbhAsvareSu parIttazubheSva({4. ayamaMzo mUle patita: pratIyate |}) pramANazubheSu(iv) zubhakRtsneSvanabhrakeSu puNyaprasaveSu 
bRhatphaleSva saMjJisattveSvavRheSvatapeSu sudRzeSu{5. cI^ nAsti |} sudarzaneSvakaniSTheSvAkAzAnantyAyataneSu 
vijJAnAnantyAyataneSvAkiJcanyAyataneSu naivasaMjJAnAsaMjJAyataneSu ||
janmAdhiSThAnaM katamat | bhAjanaloka: | vAyumaNDale apmaNDalampratiSThitam |
apmaNDale pRthivImaNDa(v)lam | pRthivImaNDale sumeru: saptakAJcanaparvatA: catvAro 
dvIpA: aSTAvantaradvIpA: abhyantara: samudro bAhyasamudrazcatasra: sumerupariSaNDA: caturmahA-
rAjakAyikAnAM trAyastriMzAnAM sthAnAntarANi cakra [##T. 80A#]vAD+a: parvata: AkAze 
vimAnAni yAmAnAM tuSitAnAM nirmANaratInAM paranirmitavazavarttinAM devAnAM (vi) rUpAva-
carANAM ca asurANAM sthAnAntarANi nArakANAM sthAnAntarANi | uSNanarakA: zIta-
narakA: pratyekanarakAzca tadekatyAnAM ca tiryakpretAnAM sthAnAntarANi yAvadAdityA: 
paricaranto dizo'vabhAsayante vairocanAstAvatsAhasrake loke sahasraM candrANAM sahasraM
sUryANAM sahasraM sumerUNAM parvatarAjAnAM(vii) sahasraM caturNAM dvIpAnAM{1. bho. sahasrapUrvavidehAnAM sahasraM jambudvIpAnAM sahasramaparagodAnIyAnAM sahasramuttarakurUNAm |} sahasraM caturmahA-
rAjakAyikAnAM devAnAM{2. cI. devAnAM pratyekamAvarttyate |} sahasraM trAyastriMzAnAM sahasraM yAmAnAM sahasraM tuSitAnAM 
sahasraM nirmANaratInAM sahasraM paranirmitavazavarttinAM sahasraM brahmalaukikAnAmidamu-
cyate sahasracUD+iko lokadhAtu: || sahasraM sahasracuDikAnAM dhAtUnAmucyate dvitIyo 
@037
madhyamasAhasro lokadhAtu: || sahasraM madhyamasAhasradhAtUnAmucyate tRtIyo mahA-
sAhasro lokadhAtu: | evaM sa trisAhasro [##Ch. 12A#] mahAsAhasro lokAdhAtu: 
mahAcakravAD+a parvatamaNDala{3. o. parvatamaNDala^ nAsti |} pariveSTita: | sa ca trisAhasramahAsAhasro lokadhAtu: 
samasaMvarttavivartta: | tathA ca deva: cakrAkArAn{4. bho^ yugadhArayA |} vRSTivindUn nirantaraM niravacchinna{5. bho^ nAsti |}-
mAkAzAdu varSati | tathA ca pUrvasyAM dizi nirantaraM niravacchinna{6. bho^ nAsti |} mapramANo 
lokadhAtu: saMvarttiSyate vA [##T. 80b##] vivarttiSyate vA saMvarttate vA saMvRttastiSThati 
vA vivarttate vA vivRttastiSThati vA | yathA pUrvasyAM dizi tathA sarvAsu dazasu dikSu |
yazca sattvaloko yazca bhAjanaloka: karmakleza{7. cI^ ^bala^ ityadhikam |} janita: karmaklezAdhipateyazca sarvamu-
cyate du:khasatyam | parizuddhalokadhAtustu na du:khasatyasaMgRhIto na karmakleza{8. cI^ ^bala^ ityadhikam |} janita: 
na karmaklezAdhipateyazca | kevalaM mahApraNidhAnena vyavadAnakuzalamUlAdhipatinA 
AkRSyate tadutpattisthAnaM cAcintyaM kevalaM buddhena budhyate na dhyAyinAM dhyAnagocara: 
kiM puna: cintayatAm ||
api khalu du:khalakSaNaprabhedA aSTau | "jAtirdukhaM jarA du:khaM vyAdhirdu:khaM 
maraNaM du:kham apriyasaMprayogo du:khaM priyaviprayogo du:khaM yadapIcchanna labhate tadapi du:khaM 
saMkSiptena paJcopAdAnaskandhA du:kham" || jAti: kimupAdAya du:kham | saMbAdhadu:khatAM 
tadanyadu:khAzrayatAM copAdAya | jarA kimupAdAya du:kham | kAle vipariNati-
du:khatAmupAdAya || vyAdhi kimupAdAya du:kham | bhUteSu vipariNatidu:khatAmupAdAya ||
maraNaM kimupAdAya du:kham | jIvitavipraNAzadu:khatAmupAdAya ||
apriyasaMprayoga: kimupAdAya du:kham | saMyogaja{1. bho^ ^ja^ nAsti |} [##T. 81A#] du:khatAmupAdAya ||
priyaviprayoga: kimupAdAya du:kham | viprayogaja{2. bho^ ^ja^ nAsti |} du:khatAmupAdAya || yadapIcchanna 
labhate tat kimupAdAya du:kham | kAmyaphalAbhAvaja{3. bho^ ^ja^ nAsti |} du:khatAmupAdAya || saMkSiptena-
paJcopAdAnaskandhA: kimupAdAya du:kham | dauSThulyadu:khatAmupAdAya || evamaSTau
saMgRhItAni{4. bho^ nAsti |} SaD bhavanti | saMbAdhadu:khaM vipariNati du:khaM saMprayogadu:khaM viprayoga-
du:khaM kAmyaphalAbhAvadu:khaM dauSThulyadu:khaM ca || evaM SaD bAhulyenA{5. bho^ bAhulyena nAsti |} STau bhavanti |
@038
SaD samAnAnyaSTau bhavanti{6. cI^ AkSarikAnuvAdastu SaD vA aSTau vA samasamAni bhavanti | bho^ etad nAsti |} || yaduktaM tisro du:khatA: | tAsu aSTau du:khAni saMgRhI-
tAni bhavanti | tatra kathaM tisRSu saMgRhItAnyaSTau aSTasu vA saMgRhItAstisra: |
pAraMparyalakSaNa{7. bho^ lakSaNa^ nAsti |} saMgrahAt | jAtirdukhaM jarA du:khaM vyAdhirdu:khaM maraNaM du:kham 
apriyasaMprayogo du:khamiti santAnadu:khadu:khatA | priyaviprayogo du:khaM yadapIcchanna 
labhate tadapi du:khaM tadvipariNAmadu:khatA | saMkSiptena paJcopAdAnaskandhA du:khaM tat 
saMskAradu:khatA || yaduktaM dvividhe du:khe iti | tat saMvRtisatyena du:khaM paramArtha-
satyena du:khaM ca | katamat saMvRtisatyena du:khaM katamat paramArthasatyena du:kham |
jAtirdu:khaM yAvat yadapIcchanna labhate tadapi du:khamiti saMvRtisatyena [##T. 81b##]
du:kham | yaduktaM{8. bho^ adhikam |} saMkSiptena paJcopAdAnaskandhA du:khamiti paramArthasatyena du:kham ||
du:khasatyasya sAmAnyalakSaNaM katamat | anityalakSaNaM du:khalakSaNaM zUnyalakSaNa-
manAtmalakSaNaM ca || anityalakSaNaM katamat | {9. bho^ etad vAkyaM nAsti |}samAsato dvAdazavidham{9. bho^ etad vAkyaM nAsti |} |
asallakSaNaM vinAzalakSaNaM vipariNatilakSaNaM viyogalakSaNaM sannihitalakSaNaM dharmatA-
lakSaNaM kSaNalakSaNaM prabandhalakSaNaM vyAdhyAdi{10. bhA^ vyAdhijarAmaraNa^} lakSaNaM cittacittAkAravRttilakSaNaM 
bhogasaMpattivipatti{11. bhA^ ^vipatti^ nAsti |} lakSaNaM bhAjanalokasaMvarttavivarttalakSaNam || asallakSaNaM 
katamat | skandhadhAtvAyataneSu sarvakAli{1. bho^ sarvakAlika^ nAsti |} kAtmAtmIyatA nityAbhAva: || vinAza-
lakSaNaM katamat | saMskArANAmutpannAnAM nirodha: | {2. bho^ nAsti | bhA^ asti | etad vAkyaM
dvayaM bhASyato gRhItaM pratIyate |}tatkAlaM bhUtvA'bhAva:{2. bho^ nAsti | bhA^ asti | etad vAkyaMdvayaM bhASyato gRhItaM pratIyate |} || 
vipariNatilakSaNaM katamat | saMskArANAmanyathAbhAva: | {3. bho^ nAsti | bhA^ asti | etad vAkyaMdvayaM bhASyato gRhItaM pratIyate |}prabandhAsAdRzyena pravRtti:{3. bho^ nAsti | bhA^ asti | etad vAkyaMdvayaM bhASyato gRhItaM pratIyate |} ||
viyogalakSaNaM katamat | saMskAreSu vazitvabhraMza: parai:svIkaraNaM vA || sanni-
hitalakSaNaM katamat | samupasthitAnityatA{4. bho^ anityatAyA abhibhava: |} | {5. bho^ nAsti etat bhASyato
gRhItam | cI^ AkSarikAnuvAdastu yaddhetunA'nuvaddhastadAnImanubhavati |}yattadAnImevAnubhUyamAnAni-
tyatA || dharmatAlakSaNaM katamat | AgAminyanityatA{6. bho^ anityatAsadbhAva 
hetvabhAva: |} | {7. bho^ nAsti | etat bhASyato gRhItam | cI^ akSarAnuvAdastu yaddhetunA'nubaddho 
'vazyamanubhaviSyati |} yAmAvazyamanubhaviSyati || {7. bho^ nAsti | etat bhASyato gRhItam | cI^ akSarAnuvAdastu yaddhetunA'nubaddho 
'vazyamanubhaviSyati |}
kSaNalakSaNaM katamat | saMskArANAM kSaNAdUrddhamanavasthAnam || prabandhalakSaNaM katamat |
anAdimati saMskAre utpannaniruddhA{8. bho^ niruddha nAsti |} nAM prabandhAprahANam || vyadhyAdi{9. bhI^ vyAdhijarAmaraNa^} lakSaNaM katamat |
@039
{10. bho^ bhA^ dhAtevaigamyam |}caturNAM bhUtAnAM kAlopabhoga:{10. bho^ bhA^ dhAtevaigamyam |} jIvitavipariNAma: || cittacittAkAra-[##T82. A#]
vRttilakSaNaM katamat | kadAcit sarAgaM cittaM saMbhavati kadAcid vItarAgaM cittaM saMbhava-
ti | yadvat sadveSaM vA vItadveSaM vA samohaM vA vItamohaM vA saMkSiptaM vA vikSiptaM 
vA nimnaM vA unnataM vA uddhataM vA anuddhataM vA upazAntaM vA anupazAntaM{11. cI^ anupazAntamupazAntam iti krama: |} vA samAhitaM 
vA asamAhitaM vA | evamAdi cittasaMsAravRtti: || bhogasaMpattivipatti{12. bhA. vipatti nAsti |} lakSaNaM 
katamat | saMpattInAmante vipattirvinAza: || bhAjanalokasaMvarttavivartta lakSaNaM katamat |
agnyambuvAyubhistrividha: saMvarttavivartta: | tisRNAM saMvarttanInAM zIrSANi dvitIya 
tRtIya caturthadhyAnAni | caturthadhyAne bAhyAnAM{13. bho'tI bAhyazabdastvatrAvaziSTArthaka: pratIyate |} vimAnAnAM tu bAhyAbhAvata{14. bho^ ^nirodhata: |} eva 
saMvarttavivartta: | {15. bho^ etad vAkyaM nAsti | bhASyetvete zabdA vidyante |}kevalaM tairdevai: [##Ch. 12b##] tAni vimAnAni saha nirvarttante saha 
nirudhyante {15. bho^ etad vAkyaM nAsti | bhASyetvete zabdA vidyante |} etaducyate saMvartta vivartta: || api khalu {16. bho^ api khalu nAsti |} trayo'ntarakalpA: durbhikSavyA-
dhizastrai rbhavanti | hInasya trividhakalpasyAnte tai: zastrAdibhirniryANaM bhavati{17. bho^ 
tai: kalpasya niryANaM bhavati ityetAvanmAtram |} |
{1. bho^ vAkyamidaM nAsti |}yadAlokadhAtu: saMvRtto bhavati{1. bho^ vAkyamidaM nAsti |} | eko'ntarakalpa: prathama:{2. bho^ nAsti |} apakarSa: | eko'ntara-
kalpa: pazcima{3. bho^ nAsti |} utkarSa: | aSTAdaza antarakalpA utkarSApakarSA: | evaM ca viMzatima-
ntarakalpAn lokadhAtu: saMvarttate | viMzatimantarakalpAn lokadhAturvivarttate |
viMzatimantarakalpAn lokadhAturvivRttastiSThati | saMkalitAzcaite'zItirantarakalpA 
eko{4. bho^ nAsti |} mahAkalpo bhavati | tayA kalpasaMkhyayA rUpArUpyAvacarANAM devAnAmAyu:pramANaM 
varNyate || yaduktam anyatare, sattvA Ayu:kSayAd vA puNya[##T82b##] kSayAd vA 
karmakSayAd vA tasmAdadhiSThAnAt cyavante iti | tatra Ayu:kSaya: katama: | kAle 
maraNam | puNyakSaya: katama: | akAle maraNam | apuNyamaraNam{5. bho^ apuNyamaraNaM nAsti |} | yena sattvA 
AsvAda samApattyAM rajyante | puNyakSayAcca heto:{6. bho^ nAsti |} te jIvitAccyavante | karmakSaya: 
katama: | upapadyavedanIyakarmaNa: aparaparyAyavedanIyakarmaNazca ubhayo:{7. bho^ nAsti |} kSayAnmaraNam ||
du:khalakSaNaM katamat | tisro du:svatA: aSTAkAraM vA du:khaM SaDAkAraM vA 
@040
du:khaM{8. cI^ trINi du:khAni aSTau du:khAni SaD du:khAnItyanuvAda: | pUrvaM tisro du:khatA iti pATho gRhIta: 
bhASye ca aSTAkAramiti varttate ata evaM pATho gRhItam |} bAhulyena pUrvamuktaM{9. bho^ SaDAkAraM vA pUrvamuktaM nAsti |} tad du:khaM nAma | kiM pratItyasUtre uktaM{10. bho^ sUtre uktaM nAsti} yadanityaM tad 
du:khamiti | ubhayAMzikImanityatAM pratItya du:khalakSaNaM prajJAyate{11. bho^ akSarAnuvAdastu anityatA ubhayAMzikI prajJAyate | utpAdAMziko prajJapti:
tyAyAMzikI prajJaptizca | ayaM pATha: bhASyato gRhIta: |} | utpAdAMzikI-
manityatAM pratItya du:khadu:khatA prajJAyate | vyayAMzikImanityatAM pratItya vipariNAma-
du:khatA prajJAyate | ubhayAMzIkimanityatAM pratItya saMskAradu:khatA prajJAyate || {12. cI^ etamarthamabhisaMdhAyetyadhikaM pratIyate |}tathA ca 
saMskArAnityatAM saMskAravipariNAmatAM ca saMdhAyoktaM bhagavatA mayA{13. cI^ bho^ asti | bho^ nAsti |} yatkiMcid
veditamidamatra du:khasyeti || api khalu utpAdavyayadharmadvayAnugateSu saMskAreSu 
jAtyAdayo'STau du:khAni{14. cI^ du:khatA: |} prajJAyante ityabhisaMdhAya buddhena bhASitaM yadanityaM tad
du:khamiti | a{15. bho^ etad nAsti cI^ tathAgatasyetyadhikam | ayaM pATha: bhASyato gRhIta: | tatra 'na sarve saMskArA' iti nAsti |}pi ca anityeSu saMskAreSu jAtyAdikaM du:khaM prajJAyate iti 
anityato du:khaM na sarve saMskArA ityatrAdhisandhirveditavya:{15. bho^ etad nAsti 
cI^ tathAgatasyetyadhikam | ayaM pATha: bhASyato gRhIta: | tatra 'na sarve saMskArA' iti nAsti |} ||
zUnyatAlakSaNaM katamat | teSu{1. bho^ yatra yadabhAva: |} tasya abhAva: | anena nayena samanupazyanA-
zUnyatA | puna: teSu{2. bho^ eSu |} anyasya bhAva: | anena nayena yathAbhUtajJAnabhAva:{3. bho^ bhAva: nAsti |} | etada 
[##T. 83A#]vatArazUnyatocyate | yathAbhUtajJAnamaviparIto'rtha: || teSu abhAva: 
katama: | skandhadhAtvAyataneSu nityadhruvakUTasthAvipariNAmadharmAtmAtmIyAbhAva: |
anena nayena teSAM zUnyatA || teSu anyasya bhAva:{4. bho^ abhAva: |} katama: | te{5. bho^ pAThastvevaM pratIyate | yannairAtmyam | evaM nairAtmyasya nairAtmyaM sata: zUnyatA |} Sveva nairAtmyam |
tacca Atmano nAstitA anAtmano'stitA satI zUnyatA{5. bho^ pAThastvevaM pratIyate | yannairAtmyam | evaM nairAtmyasya nairAtmyaM sata: zUnyatA |} || etadabhisaMdhAyoktaM 
bhagavatA{6. bho^ atrAnuvAdastvevaM ; sato'pi asato'pi abhAva: samyag yathAbhUtajJAnam iti |}sato yathAbhUtajJAnaM bhAva: | asato yathAbhUtajJAnamabhAva: bho^ atrAnuvAdastvevaM ; sato'pi asato'pi abhAva: samyag yathAbhUtajJAnam iti |} || api khalu 
trividhA zUnyatA | svabhAvazUnyatA tathAbhAvazUnyatA prakRtizUnyatA ca | AdyA 
parikalpitA draSTavyA | tRtIyA pariniSpannasvabhAvA draSThavyA ||
anAtmalakSaNaM katamat | yathA''tmavAde sthitasya AtmalakSaNasya skandha-
@041
dhAtvAyataneSu tallakSaNasyAbhAva: | skandhadhAtvAyataneSu AtmalakSaNAbhAvatAmupAdAya |
i{7. bho^ etadvAkyaM nAsti |}damucyate anAtmalakSaNam{7. bho^ etadvAkyaM nAsti |} || etadabhisaMdhAyoktaM bhagavatA sarve dharmA anAtmAna 
iti || api coktaM bhagavatA naitat sarvaM{8. sUtre zabdo'yaM na dRzyate |} mama naiSo'hamasmi na me sa AtmA 
iti | evametaM yathAbhUtaM saMprajJAya draSThavyam iti tasya ko'rtha ukta: | bahirdhAvastvabhi-
saMdhAyoktaM naitat sarvaM mameti | kuta etat{9. bho. kuta etannAsti |} | [##T. 83b##] bahirdhAvastuni 
kalpitAtmIyalakSaNam | a{10. bho^ etannAsti }ta: AtmIyaniSkarSaNam{10. bho^ etannAsti} | adhyAtmavastuni 
parikalpitAtmAtmIyalakSaNam | a{11. bho^ etannAsti |}ta AtmAtmIyobhayaniSkarSaNam{11. bho^ etannAsti |} |
pUrvamuktam anityaM kSaNalakSaNamiti | [pR. 39] tat kathaM jJAyate{1. bho^ nAsti |} | yathA
cittacaitasikAnAM kSaNikatA{2. TI^ kSaNalakSaNam} tathA rUpAdInAmapi kSaNikatA{3. TI^ kSaNalakSaNam} draSTavyA | cittopAtta-
tAmupAdAya cittaikayogakSematAmupAdAya cittavikAratadvikAratAmupAdAya cittAzrayatA-
mupAdAya cittAdhipatyasaMbhUtatAmupAdAya cittavazavarttinAM copAdAya || api khalu 
atyantavikAropalabdhitAmupAdAya [##Ph. 2A3. Ms 19A#] utpannasya cAnapekSya 
pratyayaM svarasavinAzitAmupAdAya rUpasyApi kSaNikatA draSThavyA ||
yaduktaM yatkiMcidrUpaM sarvantaccatvAri mahAbhutAni catvAri ca mahAbhUtAnyupAdA-
yeti | tatkiM sandhAyoktam | saMbhavaM sandhAyoktam | ekadezAzrayIbhAvArtha
upAdAyArtha: || yatra puna: samudAye yadbhUtamupalabhyate tattatrA{4. cI. tad bhUtaM tatra samudAye |} stiti vaktavyam{5. bho^ veditavyam |} |
{6. cI^ nAnyat ityadhikam} (asti ekabhautika: asti dvibhautika:{7. kISThakAntargata: pATho mUle bhraSTa: pratIyate | pATho'yaM 
cIne bhoTe cobhayatra varttate | bhoTe tu asti tribhautika ityadhika: TIkAyAmapyetat pratIkatvena
dRzyate |}) a(i) sti yAvatsArvabhautika: || upA-
dAyarUpe'pi{8. mU^ vi |} [##Ch. 13A#] yadupAdAyarUpaM yasmin samudAya upalabhyate tattatrAstIti 
veditavyam ||{9. cI^ nAnyat | asti ekopAdAyarUpika: asti dvi-upAdAyarUpika:
asti sarvopAdAyarUpiko yathAyogaM vA | ityadhikam bho^ asti samudAya ekopAdAyarUpikastadyathA
prabhA dvi-upAdAyarUpikastadyathA...tryupAdAyarUpika:...caturupAdAyarUpika:...paJcopAdAyarUpikastadyathA sa eva 
zabda ityatrApi yadyatropalabhyate bhUtaM bhotikaM vA tatra tadastIti veditavyaM nAnyat |} yatpunarucyate paramANusaMcito rUpa{10. cI^ ^sthUla^
ityadhikam |}samudAya iti tatra ni:zarIra: 
@042
paramANurveditavya: | buddhyA{11. cI^ uttarottara sUkSmaprabhedena ityadhikam bhA^ buddhyA yAvAnavayavApakarSaparyanta: zakyate 
prabhettumitivyAkhyArUpeNa pradattam |}paryantaprabhedatastu paramANuvyavasthAnaM piNDasaMjJAvibhAvana-
tAmupAdAya rUpe dravyA(ii)pariniSpattipravezatAM copAdAya ||
tat punaretad du:khamasti vipulamasaMlikhitaM saMlikhitaM saMlikhitA [##T. 84A#] 
saMlikhitaM ca || asti madhyamasaMlikhitam asti tanukamasaMlikhitam asti tanutaraM 
saMlikhitam asti tanutamaM saMlikhitam astyadu:khaM du:khapratibhAsaM mahAsaMlekhapratyupa-
sthAnaM ca || katamadvipulaM du:khamasaMlikhitam | (iii) yatkAmAvacaramanupacitakuzala-
mUlAnAm || katamatsaMlikhitam | tadevotpannamokSabhAgIyAnAm{12. cI^ kuzalamUlAnAm ityadhikam |} || katama-
tsaMlikhitAsaMlikhitam | tadeva laukikavairAgyAyAvaropitakuzalamUlAnAm ||
katamanmadhyamasaMlikhitam | rUpadhAtUpapannAnAM vi(iii) varjitamokSabhAgIyAnAm ||
katamattanutaraM saMlikhitam | yacchaikSANAm || katamattanutamaM saMlikhitam |
yadazaikSANAM jIvitendriyapratyayaM SaDAyatanam{1. bho^ nAmarUpam |} || katamadadu:khaM du:khapratibhAsaM mahAsaMlekha-
pratyupasthAnam | yatpAramiprAptAnAM bodhisattvAnA{2. cI^ mahAsattvAnAmityadhikam |} macintya{3. cI^ acintyeti mahAkaruNA-
praNidhibaletyevamanUdyate ||} bhavopapattiSu ||
yaduktaM maraNaM du:khamiti | tatra maraNaM trividham | (ii) kuzalacittasyAvyAkRtaci-
ttasya ca || paTuke cittaprakAre{4. cI^ bho^ atrottaratra ca pracAra iti pratIyate |} svakuzala{5. mU. Svakuzala---
dhAnatA |} mUlabalAdhAnato (vA) paropasaMhArato vA 
kuzalacittasya maraNaM draSTavyam || paTuka eva citta [##T. 84b##] prakAre{4. cI^ bho^ atrottaratra ca pracAra iti pratIyate |} svAkuzalamUla-
balAdhA{6. mU ^balAvadhAna^ |} nato vA paropasaMhArato vA akuzalacittasya maraNaM draSTavyam || paTuke vA 
cittaprakAre{4. cI^ bho^ atrottaratra ca pracAra iti pratIyate |} apaTuke vA tadubhayavai (iii) [##Ph. 2B3 MS 19b##] kalyAdabhisaMskArAsamartha-
sya vA avyAkRtacittasya maraNaM draSTavyam || zubhakAriNa: adha:kAya-
statprathamata: zItIbhavati || azubhakAriNa: puna: UrdhvaMkAya: zItIbhavati ||
tatrAzubhakAriNo'ntarAbhavo'bhinirvarttate | tadyathA kRSNasya kutapasya nirbhAso'ndha-
kAratamisrAyA vA rAtryA: || azubhakAriNastadyathA zuklasya parasya nirbhA-
sajyotsnAyA vA rAtryA: || antarAbhava(:) kAmadhAtau rUpadhAtau copapadyamAnasyA-
@043
rUpyadhAtozcyavamAnasya | sa ca manomayo gandharva ityapi | paraM saptAhaM tiSThatyantareNa 
cyavate | ekadA ca vyAvarttate | tatrasthazca karmopacinoni{7. cI^ pUrvAvedhavazena kuzalAdicetanAsamudAcArAta ityadhikam | vAkyamidaM bhASyasthaM bhASyato gRhItaM 
pratIyate |} sabhAgAMzca sattvAn
pazyati | yatra copapadyate tadAkRtirapratihatagatizca | RddhimAniva cAzu(ii)-
gAmI upapattyAyatane pratihanyate | upapattyAyatane tulAvanAmonnAmayogena cyavate 
pratisandhiM ca badhnAti | antarAbhavasthazcopapattyAyatane rAgamutpAdayati | yadanyazca 
kleza: pratyayo bhavati | saharAgeNAntarAbhavo nirudhyate kalalaM ca savijJAnakamutpadyate ||
sa ca vipAkastata UrdhvamindriyAbhinirvRtti: (iii)yathA pratItyasamutpAde catRsRSvAyo-
niSu | aNDajAyAM jarAyujAyAM saMsvedajAyAmupapAdukAyAJca ||0||
[##Ch. 13b##] (atha vinizcaye satyaparicchede prathame dvitIyo bhAga:){1. bho^ nAsti | etadadhikaM cInAnuvAde |} 
samudaya [##T. 85A#] satyaM katamat | kleza:{2. bhI klezo |} klezAdhipateyaJca karma ||
prAdhAnyanirddezastu (? zAstu) bhagavatA tRSNA paunarbhavikI nandIrAgasahagatA tatra 
tatrAbhinandinI samudayasatyanirdezena nirdiSTA || prAdhA(iv)nyArtha: katama: | ya: sarva-
tragArtha: || sarvatragArtha:{3. cI^ tRSNAyA: SaDvidhA: ityadhikam |} katama: | tathA hi tRSNA vastusarvatragA avasthAsarvatragA 
adhvasarvatragA dhAtusarvatragA eSaNA sarvatragA prakArasarvatragA ca || kleza: katama: |
parisaMkhyAnato'pi lakSaNato'pyutthAna{4. cI^ pratyayotthAna^ |} to'pyAlambanato'pi saMprayogato'pi paryA-
yato'pi vipra(v) tipattito'pi dhAtuto'pi nikAyato'pi prahANato'pi klezo
draSTavya: || parisaMkhyAnaM katamat | SaT klezA daza vA || SaT klezA: katamat | 
rAga: pratigho mAno'vidyA vicikitsA dRSTizca || ta eva dRSTe: paJcAkArabhedena daza 
bhavanti || lakSaNaM katamat | yo dharma utpadyamAno'prazAntalakSaNa utpa(vi)dyamAnena 
yena kAya{5. bho^ kAyaM nAsti |} cittaprabandhAprazamapravRtti: | idaM klezalakSaNam | u{6. cI^ pratyayo^ |}tthAnaM katamat |
klezAnuzayazcAprahINo bhavati klezasthAnIyazca dharma AbhAsagato bhavati | tatra ca 
ayonizo manaskAra: pratyavasthito bhavati | evaM kleza utpadyate | i{7. bho^ nAsti |} damucyate 
{8. cI^ pratyayo^ |} utthAnam || AlambanaM katamat sarvaklezaprayoga:{9. bho^ etannAsti |} || sarvaklezAlambanaM sarvaklezava-
@044
stvA{10. bho^ ^mUlA^ |}lambanaM ca | api khalu kAmAvacara: kleza: sthApayitvA avidyAM dRSTiM [##T. 856##]
vicikitsAM ca tadanya: UrdhvabhUmyanAlambana: | UrdhvabhUmika: kleza: adhobhUmyanAlambana: |
tadbhUmito{11. bho. tato |}vItarAgatvAt{12. bho^ etannAsti | vAkyametat bhASyato gRhItaM pratIyate |} | nirodhamArgasatyA{13. bhI^ satyaM nAsti |}lambana: klezo nirodhamArgAlambanA-
nabhizliSTa: | tatparikalpastvasyAlambanamityucyate || kle{14. bho^ etannAsti |}za: punardvividha: {14. bho^ etannAsti |} | 
avastukAlambana: savastukAlambanazca || avastukAlambana: katama: dRSTayo dRSTi-
saMprayuktAzca dharmA: || tadanya: savastukAlambana ityucyate ||
saMprayoga: katama: | rAga: pratighena na saMprayujyate | pratighavadvicikitsayApi 
na saMprayujyate{1. cI^ na saMprayujyate nAsti | bhI^ asti |} | ziSTeSu saMprayogo labhyate || yathA rAgastathA pratigho'pi draSTavya: |
pratigho rAgeNa{2. bhI^ nAsti |} mAnena dRSTyA ca na saMprayujyate || mAna: pratighena vicikitsayA 
ca na saMprayujyate ||{3. bho^ nAsti |} avidyA dvividhA{3. bho^ nAsti |} | sarvaklezasaMprayuktA avidyA |
asAmAnyA avidyA | asAmAnyA avidyA katamA | satyeSvajJAnam || dRSTi: 
pratighena vicikitsayA ca na saMprayujyate || krodhAdaya upaklezA anyo'nyaM na 
saMprayujyante || AhrIkyamanapatrApyaM ca sarvatrAkuzale sAmAnyena saMprayujyete ||
styAnamauddhatyamAzraddhyaM kausIdyaM pramAdazca sarvatra kliSTe saMprayujyante ||
paryAya: katama: | sa{4. bho^ etad vAkyaM nAsti |}rvaklezA nAnArthAzrayA nAnAvasthA: paryAyA:{4. bho^ etad vAkyaM nAsti |} |
saMyojanaM bandhanaM anuzaya: upakleza: paryavasthAnam ogha: yoga: upAdAnam grantha: 
nivaraNam khila: mala: nigha: zalya: kiMcana: du [##T. 86A#] zcaritam Asrava: vighAta: 
paridAha: raNa: jvara: vanasa: vibandha: ||
saMyojanAni kati kathaM saMyojanaM ku{5. bho^ nAsti |} tra saMyojanam{5. bho^ nAsti |} | saMyojanAni nava |
anunayasaMyojanam pratighasaMyojanam mAnasaMyojanam avidyAsaMyojanam dRSTisaMyojanam
parAmarzasaMyojanam vicikitsAsaMyojanam IrSyAsaMyojanam mAtsaryasaMyojanaM ca |
[##Ch. 14A#] anunayasaMyojanaM katamat | traidhAtuko rAga: | anunayasaMpra-
yojanena saMprayukta: traidhAtukaM nodvejayati | anudvegena akuzalasamudAcAra: kuzalAsamu-
dAcArazca | tena AyatyAM du:khAbhinivRtto du:khena saMyujyate |
@045
pratighasaMyojanaM katamat | sattveSu du:khe du:khasthAnIyeSu ca dharmeSu cittasya 
vihiMsA | pratighasaMyojanena saMprayukto pratighanimitteSu cittaM nopekSate | anupekSa-
yA ca akuzalasamudAcAra: kuzalAsamudAcArazca | tena AyatyAM laukikadu:khAbhi-
nivRttau du:khena saMyujyate ||
mAnasaMyojanaM katamat | sapta mAnA: | mAno'timAno mAnAtimAno-
'smimAno'bhimAna UnamAno mithyAmAnazca | mAna: katama: | {1. saMdarbho'yaM triMzikAbhASyAnurodhAd (pR.29) abhidharmakozabhASyAnurodhAccaivamanUdita: |
tatra mAnalakSaNe asadRzeneti naJ nAsti | triMzikAbhASye sadRzena abhidharmakozabhASye ca samena iti  
dRzyate | cInAnuvAde tu pratyekaM vAkyeSu asmItyasya kalpate (chi) iti ante ca svabhAva: 
(##hsing##) iti cAdhikaM varttate |}hInAn zreyAnasmi 
(a) sadRzena sadRzo'smIti vA yA cittasyonnati: | atimAna: katama: | sadRzAt
zreyAnasmi zreyasA sadRzo'smIti vA yA cittasyonnati: | [##T 86b##] mAnAti-
mAna: katama: | zreyasa: zreyAnasmIti yA cittasyonnati: | asmimAna: katama: |
paJcasUpAdAnaskandheSvAtmAtmIyAbhinivezAdyA cittasyonnati: | abhimAna: katama: |
aprApta uttare vizeSA{2. cI^ vizeSadharmA^ |} dhigame prApto{3. cI. dharma ityadhikaM vidyate 
mayeti ca na lakSyate |} mayeti yA cittasyonnati: | UnamAna: katama: |
vahvantaraviziSTAdalpAntarahIno'smIti yA cittasyonnati: | mithyAmAna: katama: |
aguNavato guNavAnasmIti yA cittasyonnati:{1. saMdarbho'yaM triMzikAbhASyAnurodhAd (pR.29) abhidharmakozabhASyAnurodhAccaivamanUdita: |
tatra mAnalakSaNe asadRzeneti naJ nAsti | triMzikAbhASye sadRzena abhidharmakozabhASye ca samena iti 
dRzyate | cInAnuvAde tu pratyekaM vAkyeSu asmItyasya kalpate (chi) iti ante ca svabhAva: 
(##hsing##) iti cAdhikaM varttate |} | mAnasaMyojanena saMprayukta AtmA-
tmIyau na saMjAnAti | asaMjJAnAt AtmAtmIyagraha: akuzalasamudAcAra: kuzalA-
samudAcArazca | tenAyatyAM du:khAbhinivRttau du:khena saMyujyate ||
avidyAsaMyojanaM katamat | traidhAtukamajJAnam | avidyAsaMyojanena saMprayukto 
du:khadharmAn samudayadharmAn nAdhyavasyati | anadhyavasAyena akuzalasamudAcAra: 
kuzalAsamudAcArazca | tenAyatyAM laukikadu:khAbhinivRttau du:khena saMyujyate ||
dRSTisaMyojanaM katamat | tisro dRSThaya: | satkAyadRSTirantagrAhadRSTirmithyA-
dRSTizca | dRSTisaMyojanena saMprayukto mithyAni:saraNaM parikalpitavipratisAraM paryeSate 
abhinivizate | miththAni:saraNAbhinivezenAkuzalasamudAcAra: kuzalAsamudAcArazca |
tenAyatyAM laukikadu:khAbhinivRttau du:khena saMyujyate ||
parAmarzasaMyojanaM katamat | dRSTiparAmarza: zIlavrata [##T. 87A#] parAmarzazca |
@046
parAmarzasaMyojanena saMprayukto mithyAni:saraNopAyaM kalpayatyabhinivizate | mithyAni:-
saraNopAyAbhinivezenAkuzalasamudAcAra: kuzalAsamudAcArazca | tenAyatyAM laukika-
du:khAbhinivRttau du:khena saMyujyate ||
vicikitsAsaMyojanaM katamat | satyeSu vimati: | vicikitsAsaMyojanena 
saMprayukto buddhadharmasaMgheSu ratneSu vicikitsate ratnatrayaM na samudAcatarati | ratnatryA-
samudAcAreNAkuzalasamudAcAra: kuzalAsamudAcArazca | tenAyatyAM laukikadu:khAbhi-
nivRttau du:khena saMyujyate ||
IrSyAsaMyojanaM katamat | lAbhasatkArAdhyavasitasya parasaMpattAvamarSakRtazcetaso 
vyAroSa: | IrSyAsaMyojanena saMprayukto lAbhasatkArAn anunayati dharmaM na gurukaroti |
lAbhasatkAragurukAreNA{1. bho^ udgrahaNena |} kuzalasamudAcAra: kuzalAsamudAcArazca | tenAyatyAM laukika-
du:khAbhinivRttau du:khena saMyujyate ||
mAtsaryasaMyojanaM katamat | lAbhasatkArAdhyavasitasya pariSkAreSu cetasa 
Agraha: | mAtsaryasaMyojanena saMprayukta upacayamanunayati ta{2. bho^ pariSkArapacayaM nAnunayati |} dvarjanatAM ca na satka-
roti{2. bho^ pariSkArapacayaM nAnunayati |} | upacayAnunayenAkuzalasamudAcAra: kuzalAsamudAcArazca | tenAyatyAM 
laukikadu:khAbhinivRttau du:khena saMyujyate ||
[##Ch. 14b##] bandhanaM trividham | rAgabandhanaM dveSabandhanaM mohabandhanaM ca |
rAga [##T. 87b##]bandhanena sattvAnAM{3. bho^ nAsti |} vipariNAmadu:khatAyAM bandhanam | dveSabandhanena 
sattvAnAM{4. bho^ nAsti |} dukhadu:khatAyAM bandhanam | mohabandhanena sattvAnAM{5. bho^ nAsti |} saMskAradu:khatAyAM 
bandhanam | apica rAgadveSamohAnnizritya kuzalasamudAcAreSu na vazavarttitAM labhate |
ata ucyate bandhanam ||
anuzayA: sapta | kAmarAgAnuzaya: pratighAnuzaya: bhavarAgAnuzaya: mAnAnuzaya:
avidyAnuzaya: dRSTyanuzaya: vicikitsAnuzayazca | kAmarAgAnuzaya: katama: | kAma-
rAgapakSIyaM dauSThulyam || pratighAnuzaya: katama: | pratighapakSIyaM dauSThulyam || bhava-
rAgAnuzaya: katama: | rUpArUpyarAgapakSIyaM dauSThulyam || mAnAnuzaya: katama: |
mAnapakSIyaM doSThulyam || avidyAnuzaya: katama: avidyApakSIyaM dauSThulyam ||
dRSTyanuzaya: katama: | dRSTipakSIyaM dauSThulyam || vicikitsAnuzaya: katama: |
vicikitsApakSIyaM dauSThulyam || kAmaiSANAyA aviratasya kAmarAgapratighAnuzayA-
@047
vanuzayAte | bhavaiSaNAyA aviratasya bhavarAgAnuzayo'nuzete | mithyAbrahmacaryaiSaNAyA
aviratasya mAnAvidyAdRSTi vicikitsAnuzayA anuzerate | te sattvA{1. bho^ nAsti |} hInapratipakSaM 
labhante mado mAnazcotpadyate AryasatyeSu [##T. 44A#] saMmohazca | mithyAmokSaM 
mokSopAyaM ca saMtorayanti buddhazAsanadharmavinayeSu vimati: vicikitsA ca ||
upaklezastu ye klezAste upaklezA api bhavanti | {2. bho^ atrApi nan prAmAdika: pratIyate |}upaklezAstu na klezA: |
klezAn sthApayittvA tadanya: kliSTa: saMskAraskandhasaMgRhIta: sarvazcaitasiko dharma: |
sa{3. bho^ sa puna:....caitasiko dharma: nAsti | bhASyato gRhItaM |} puna: katama: | SaDrAgAdIn klezAn sthApayitvA kliSTa: saMskAraskandhasaMgRhIta: 
krodhAdikazcaitasiko dharma:{3. bho^ sa puna:....caitasiko dharma: nAsti | bhASyato gRhItaM |} | api khalu rA{4. bho^ vAkyadvayam |} go dveSo mohazca caitasikA 
upaklezA{4. bho^ vAkyadvayam |} ucyante{5. bho^ nAsti |} | yaizcitte upaklezo na vairAgyaM na vimokSo nAvaraNaprahANam |
ata ucyante upaklezA: | tathA ca bhagavatoktam dIrgharAtraM vo rAgadveSamohA upakli-
zyanti vikSipanti{6. upaklizyanti vikSipanti nAsti |} citraM saMklizyanti |
paryavasthAnAnyaSTau | styAnaM middhamauddhatyaM kaukRtyamIrSyA mAtsaryamAhrIkya-
manapatrApyaM ca | pu{7. bho^ etad vAkyamatra nAsti...zIlakAle ityasyAnantaraM varttate na ca vAkyadvayam |} na: puna: udvegena cittaM paryavanahyantIti paryavasthAnAni{7. bho^ etad vAkyamAtra nAsti...zIlakAle ityasyAnantaraM varttate na ca vAkyadvayam |} |
tathAca zamathapragrahanimittabhAvanAkAle tatsannizraya brahmacaryA{8. bho^ brahmacarya nAsti |} dizuddhi saMgRhItazIla{9. bho^ saMgRhItazIla nAsti |} 
kAle{10. bho^ kuzalaM cittaM |}cittaM paryavanahyanti ||
oghazcaturvidha: | kAmaugha: bhavaugha: dRSTyogha: avidyaughazca | sroto'nukUla: 
pravAhAvartta oghArtha: | saMklezAnvayata: | Adya: kAmaiSaNAbhAvanA | dvitIya:
bhavaiSaNAbhAvanA | aparA [##T. 88b##]vubhau mithyAbrahmacaryaiSaNAbhAvanA | AzrayA-
zritasaMbandhayogena ||
yogazcaturvidha: | kAmayoga: bhavayoga: dRSTiyoga: avidyAyogazca | visaMyoga-
paripanthakaro yogArtha: | vizuddhiviparyayata: | te punaryathAyogameSaNAtrayabhAvanA |
upAdAnAni catvAri | kAmopAdAnaM dRSTyupAdAnaM zIlavratopAdAnamAtma-
vAdopAdAnaM ca | vivAdamUlopAdAnaM paunarbhavikopAdAnaM copAdAnaM draSTavyam{1. bho^ nAsti |} |
@048
{2. bho^ etannAsti |}tena kiM bhavati{2. bho^ etannAsti |} | kAmarAgavibandhagredhAsaMklezahetunA gRhiNo'nyo'nyaM 
vivadanti | tad vivAdamUlaM prathamamupAdAnam | dRSTirAgavibandhagredhA saMklezahetunA 
prabrajitA anyo'nyaM vivadanti | tad vivAdamUlamaparamupAdAnatrayam || dvASaSTirdRSTi-
gatayo dRSTyupAdAnam | nAnAvratazIlai: kRcchraM tapa: zIlavratopAdAnam ||
tadAzritA ca satkAyadRSTi: AtmavAdopAdAnam || dRSTizIlavratopAdAnAbhyAM tIrthyA
anyo'nyaM vivadanti | AtmavAdopAdAne tu tIrthyA anyo'nyaM na{3. bho^ naJ nAsti | bhASyetvevaM vidyate | "AtmavAdo-
pAdAnAbhyAM tIrthyA anyo'nyaM vivadanti | tatrAnaikamatyAt | AtmavAdo- pAdAne tvanyonyanna 
vivadantyAtmano'stitvaM prati sarveSAM manasAmyAt ||"} vivadanti |
dhArmikai: sArdhamanyo'nyaM vivadanti || evaM ca vivAdamUle'bhinivezAt paunarbhavika-
du:khavipAkopAdAnAkSepAccopAdAnAnyucyante{4. ayaM cInAkSarAnuvAda: | bhoTAkSarAnuvAdastu 
"edhaM vivAdamUlopAdAnAdabhinivezena sAMparAyikapunarbhavopAdAnAccopAdAnAnyucyante ||"} |
granthAzcatvAra: | abhidhyAkAyagrantha: vyApAdakAyagrantha: zIlavrata [##T. 89A#]
parAmarzakAyagrantha: tatsatyAbhinivezopAdAnakAyagranthazca | samAhitamana:svabhAvasya 
kAyasya parigranthArthena grantho veditavya:{5. bho^ nAsti |} | {6. bho^ etannAsti |}tena kiM bhavati{6. bho^ etannAsti |} | caturvidhaM{7. bho^ nAsti |} 
cittaM vikSipyate | vittAdiSu anunayaheto: cittaM vikSipyate | vivAdavastuSu 
apratipattiheto: cittaM vikSipyate{8. bho^ cittaM vikSipyate nAsti |} | duSkarazIlavratadu:khaheto: cittaM vikSipyate |
ayonizo [##Ch. 15A#] jJeya{9. cI. viSaya jJeya |} santIraNaheto: cittaM vikSipyate ||
nivaraNAni paJca | kAmacchandanivaraNam vyApAdanivaraNam styAnamiddhaniva-
raNam auddhatyakaukRtyanivaraNam vicikitsAnivaraNaM ca | kuzalapakSasyAsaMprakhyAnaM 
nivaraNaM draSTavyam{10. bho^ nAsti |} | tacca pravrajyAyAmabhiratau{11. bho^ atrottaratra ca pratyekaM kAle iti saMbadhyate |} codanAyAM pratipattau zamathe pragrahe 
upekSAyAM ca ||
khilastrividha: | rAgakhilo dveSakhilo mohakhilazca | rAgadveSamohAnnizritya 
pUrvAbhyAsena rAgAdicaryApariniSpAdanam | cittasyAdAntatayA akarmaNyatayA 
durvimokSatayA ca sattvaistasyAzcaryAyA durbhedyatvAt khila ityucyate ||
malAstraya: | rAgamalo dveSamalo mohamalazca | tacca rAgadveSamohAnnizritya 
@049
dau:zIlyam{1. cI^ akSarAnuvAdastu 'zIlazikSAsthAnavipatti:' |} | tat saMprajAnadbhi: sabrahmacAribhirgrAme vA araNye vA tathA kurvantaM 
pazyadbhirucyate ayaM khalvAyuSmAn karotyevaM kRtyaM caratyevamAcaritaM grAmakaNTaka
AmiSo'[##T. 89b##] zuci: | ato malA nAma ||
nighAstraya: | rAganigho dveSanigho mohanighazca | rAgadveSamohAnnizritya 
dIrghakAlaM puna: punarjAtimaraNeSu klizyante ityucyante nighA: ||
zalyAstraya: | rAgazalyo dveSazalyo mohazalyazca | rAgadveSamohAnnizritya 
bhave bhavopakaraNeSu vA {2. cI^ gabhIra iti varttate |}adhyeSaNAsamutpAdena prabandhAnupacchedena{3. bho^ pravandhAnupacchedena nAsti |} buddhe dharme saMghe 
du:khasamudayanirodhamArgeSu vA vicikitsAsamutpAdena vA zalyA nAma ||
kiMcanAstraya: | rAgakiMcano dveSakiMcano mohakiMcanazca | rAgadveSamohAnni-
zritya vittasaMcayeSu{4. bho^ vittasaMcayeSu nAsti |} sabhayA: savairA bhUyo vihAravikSepA: kiMcanA nAma |
duzcaritAni trINi | rAgaduzcaritaM dveSaduzcaritaM mohaduzcaritaM ca |
rAgadveSamohAnnizritya kAyavAGmanoduzcaritAni carantIti{5. bho^ vAkyadvayam |} duzcaritAnItyucyante |
puna: {6. bho^ 'rAgadveSa...tat katham' iti nAsti | bhASye lobhazabdo varttate | tatratvevam "lobhadveSamohA-
nAmakuzalamUlatvena vyavasthAnamebhirmukhyai:" | (53ka) |}rAgadveSamohAnnizrityotpannAnAM bahUnAmakuzaladuzcaritAnAmakuzalamUlatvena 
tribhirvyavasthAnam | tat katham{6. bho^ 'rAgadveSa...tat katham' iti nAsti | bhASye lobhazabdo varttate | tatratvevam "lobhadveSamohA-
nAmakuzalamUlatvena vyavasthAnamebhirmukhyai:" | (53ka) |} | sattvA loke{7. bho^ atrottaratra ca 'loke' iti nAsti |} AmiSakiMcitkaheto:{8. ayaM pATha: bhASyato gRhIta: | cI^ kiMcanAsvAda iti pratIyate |} duzcaritaM 
caranti | loke'pakAra{9. cI^ vaira^ |} nimittaparikalpahato: duzcaritaM caranti | loke mithyA-
dharmAbhinivezaheto: duzcaritaM caranti | iti te rAgadveSamohA duzcaritAni nAma 
akuzalamUlAni{10. bho^ akuzalamUlAni nAsti |} ||
AsravAstraya: | kAmAsravo bhavAsravo'vidyAsravazca | cittavisAraM 
srataM kurvantI{1. pATho'yaM bhASyato gRhIta: | bhoTe'pyevaM pratIyate | cIne nu cittaM sravati visarati avicchinnam |}tyAsravA: ityucyante | te{2. bho^ nAsti |} puna: katham{2. bho^ nAsti |} | bahirdhA visAraM 
[##T. 90A#] nizritya kAmAsrava: | antardhAvisAraM nizritya bhavAsrava: | tadu-
bhayAzrayavisAraM nizritya avidyAsrava: ||
@050
vighAtAstraya: | rAgavighAto dveSavighAto mohavighAtazca | rAgadveSamohA-
nnizritya bhave pariSkAreSu vA eSaNA | abhAve vighAte sarvadA dAridrya du:khAdibhi: 
kliSTA bhavantIti vighAtA:{3. bhoTAnuvAdastvevaM pratIyate | 'vighAtena hAniM kurvantIti vighAtA: | tatra 'abhAve 'sarvadA
dAridryadu:khAdibhi: iti ca nAsti |} |
paridAhAstraya: | rAgaparidAho dveSaparidAho mohaparidAhazca | rAgadveSa-
mohasannizrayeNa ayonizo nimittAbhinivezo{4. bho^ graha' |} 'nuvyaJjanAbhinivezazca{5. bho^ graha' |} | tena 
nimittAnuvyaJjanAbhinivezena{6. bho^ graha' |} kAyaM cittaM ca paridahantIti paridAddhA: ||
upAyAsAstraya: | rAgopAyAso dveSopAyAso mohopAyAsazca | rAgadveSa-
mohasannizrayeNa tatra tatra ratiradhyavasAnaM ca | tadvipariNAme zokaparidevanAdu:kha-
daurmanasyopAyAsai: spRSTA bhavantItyu [##Ch. 15b##]pAyAsA: ||
raNAstraya: | rAgaraNo dveSaraNo moharaNazca | rAgadveSamohasannizrayeNa 
zastrAdAnadaNDAdibhi: raNayanti nAnAvidhaM bhaNDanaM kalahaM kurvantIti rAgAdayo{7. bho^ te |} raNA 
ucyante ||
jvarAstraya: | rAgajvaro dveSajvaro moha [##T. 90b##] jvarazca | rAgadveSa-
mohasannizrayeNa adharmarAgeNa mahA{8. bho^ te |} dahanena paridahanti viSamalobhena mahAdahanena 
paridahanti mithyAdharmeNa mahAdahanena paridahantIti jvarA nAma ||
vanasAstraya: | rAgavanaso dveSavanaso mohavanasazca | rAgadveSamohasanni-
zrayeNa jAtimaraNamUleSu saMskAreSu saMyojayanti saMjanayanti sattvAn nAnAvidhakAyeSu 
paJcagatisaMsAreSu abhinirvarttayantIti rAgAdayo{9. bho^ te |} vanasA ityucyante ||
vibandhAstraya: | rAgavibandho dveSavibandho mohavibandhazca | rAgadveSamoha-
sannizrayeNa kAyasApekSatA vittasApekSatA bodhyabhAva: kolAhalarati: parittakuzala-
dharmalAbhe'pi santoSa: | tai: kuzaladharmAnna{1. bho^ dharmAn nAsti |} bhAvayantIti vibandhA: ucyante | {2. bho^ etadvAkyaM nAsti |}eva-
mAdaya: klezArthAnAM paryAyA apramANA:{2. bho^ etadvAkyaM nAsti |} ||
vipratipatti: katamA | rAga: pratighazca dvau klezau viSaye dRSTau ca vipratipannau{3. bho^ TI^ tatratvevaM pATha:
pratIyate | "rAgo viSaye dRSTau ca vipratipanna: | yathA rAgastathA pratigha: |"} |
@051	
mAna: sattveSu dRSTau ca vipratipanna: | satkAyAntagrAhamithyAdRSTayo jJeye vipratipannA: |
dRSTiparAmarzazIlavrataparAmarzau dRSThau vipratipannau | vicikitsA pratipakSe vipratipannA | 
avidyA sarvatra vipratipannA | daza klezA du:khe samudaye ca vipratipannA: | {4. bhA^ vipratipannA ityasmAt pUrvaM varttate |}tannidAna- 
padasthAnata: {4. bhA^ vipratipannA ityasmAt pUrvaM varttate |} | puna: daza klezA [##T. 91A#] nirodhe mArge ca vipratipannA: | taistatro-
{5. bhA^ vipratipannA ityasmAt pUrvaM varttate |} trAsasaMjananata:{5. bhA^ vipratipannA ityasmAt pUrvaM varttate |} ||
dhAtu: katama: | pratighaM sthApayitvA tadanye sarve traidhAtukapratisaMyuktA:{6. bho^ nAsti |} | 
pratighastu kAmadhAtupratisaMyukta: | api khalu rAga: kAmadhAtau sukhasaumanasyopekSAbhi:
saMprayujyate | yathA kAmadhAtau tathA prathamadvitIyadhyAnayo: | tRtIyadhyAne 
sukhopekSAbhyAM saMprayujyate | tadUrdhvamupekSayA saMprayujyate || pratigho du:khadaurmanasyo-
sukhopekSAbhi: saMprayujyate || mAna: kAmadhAtau saumanasyopekSAbhi: saMprayujyate |
prathamadvitIyadhyAnayo sukhasaumanasyopekSAbhi: saMprayujyate | tRtIyadhyAne 
sukhopekSAbhyAM saMprayujyate | tadUrdhvamupekSayaiva saMprayujyate || yathA mAnastathA 
satkAyadRSTi: antagrAhadRSTi: dRSTiparAmarza: zIlavrataparAmarzazca || mithyAdRSTi:
kAmadhAtau daurmanasyasaumanasyo{7. bho^ saumanasya daurmanasya^ |} pekSAbhi: saMprayujyate | rUpadhAtAvArUpyadhAtau ca 
yathAveditaM saMprayujyate || vicikitsA kAmadhAtau daurmanasyopekSAmyAM saMprayujyate |
rUpadhAtAvArUpyadhAtau ca yathAveditaM saMprayujyate || {8. bho^ avidyA...AveNikA ca nAsti | asAmAnyA (##pu kung##) viprayuktA iti kim ?}avidyA dvividhA | saMprayuktA 
asAmAnyA ca{8. bho^ avidyA...AveNikA ca nAsti | asAmAnyA (##pu kung##) viprayuktA iti kim ?} | sarvaklezasaMprayogata: saMprayuktA avidyA yathAveditaM saMprayujyate |
AsAmAnyA avidyA [##T. 91b##] kAmadhAtau daurmanasyopekSAbhyAM saMprayujyate | 
tadUrdhvadhAtau yathAveditaM saMprayujyate || kathaM sarvaklezA upekSayA saMprayujyante |
sarvaklezAnAmaudAsInyamAgamyAstagamanatAmupAdAya || api khalu rAga: kAmadhAtau 
SaDvijJAnakAyika: || yathA rAgastathA pratigho'vidyA ca || rAgo rUpadhAtau 
caturvijJAnakAyika: | ArUpyadhAtau manovijJAnakAyika: || yathA rAgastathA avidyA ||
mAno dRSTirvicikitsA ca sarvatra manovijJAnakAyikA: || api khalu rAga: pratigho 
mAnazca kAmadhAtau vastvekadezapravRttikA: | kAmadhAtuvad rUpadhAtAvArUpyadhAtAvapi 
ziSTA: klezA: sarvatra sarvavastu pravRttikA: || 
@052
nikAya: katama: | dvau klezanikAyau | darzanaprahAtavyanikAyo bhAvanAprahAta-
vyanikAyazca | {1. bho^ `darzanaprahAtavya...mArgadarzanaprahAtavyanikAyazca’ nAsti |}darzanaprahAtavyatikAya: punazcaturvidha: | du:khadarzanaprahAtavyanikAya: 
samudayadarzanaprahAtavyanikAya: | nirodhadarzanaprahAtavyanikAya: [##Ch. 16A#] mArga-
darzanaprahAtavyanikAyazca{1. bho^ `darzanaprahAtavya...mArgadarzanaprahAtavyanikAyazca’ nAsti |} | {2. bhA^ kAmadhAtau 
daza du:khadarzanaprahAtavyA: |}kAmadhAtau du:khadarzanaprahAtavyA daza klezA: | du:khadarzana-
prahAtavyavat samudayadarzanaprahAtavyA: nirodhadarzanaprahAtavyA mArgadarzanaprahAtavyAzca |
rUpadhAtau du:khAdicaturvidhadarzanaprahAtavyA: pratyekaM nava klezA: sthApayitvA pratigham{3. bhA^ rUpadhAto pratighAbhAvAnnava eva du:khAdidarzana prahAtavyA
veditavyA nava | du:khadarzanaprahAtavyavat samudayanirodha mArgadarzanaprahAtavyA api |} |
rUpadhAtuvadArUpyadhAtAvapi | evaM ca darzanaprahAtavyaklezanikAyA dvAdazAdhikaM zataM 
klezA: || kAmadhAtau bhAvanA [##T. 92A#] prahAtavyA: SaTklezA: | sahajA{4. bho^ nAsti |}
satkAyadRSTi: antagrAhadRSTi: rAga: pratigho mAno'vidyA ca | rUpadhAtau bhAvanAprahAta-
vyA: paJca klezA: sthApayitvA pratigham | rUpadhAtuvadArUpyadhAtAvapi | evaM ca 
bhAvanAprahAtavyanikAyA: SaSTi: klezA: ||
prahANaM katamat | tathA paryAyaprahANaM tena manaskAreNa prahANam | tasmAt 
pratilambhAt prahANam | tathA paryAyaprahANaM katamat | parijJAnata: parivarjanata: 
pratipakSalAbhatazca | parijJAnaM katamat | tannidAnavastuparijJAnam svabhAvaparijJAnam 
AdInavaparijJAnaM ca | parivarjanaM katamat | tatkAlotpannasyAnAdAnam | prati-
pakSalAbha: katama: | anutpannasyAnutpAdata utpannasya{1. bho^ anutpAdana utpannasya nAsti |} varjanato vA pratipakSa{2. bho^ pratipakSa^ nAsti |} lAbha-
mArga: || tena manaskAreNa prahANam | kIdRzena manaskAreNa kiM prajahAti |
asaMbhinnAlambanena manaskAreNa sarvadharmA anAtmAna iti pazyati | anityAkArA 
iti klezAn prajahAti | anityAkAra parikarmata: || tasmAt pratilambhAt 
prahANam | kasmAt pratilambhAt prajahAti | nAtItAt niruddhata: | nAnAgatAt 
anutpannata: | na pratyutpannAt asahabhAvata: | kevalaM klezadauSThulyapratilambhAt 
prajahAtIti prahANam | yathA yathA dauSThulyamutpadyate tathA tathA pratipakSa utpadyate 
yathA yathA pratipakSa utpadyate tathA tathA dauSThulyanirodha: | samaM samam | yathA 
@053
loke{3. bho^ nAsti |} jyotirutpadyate tamazca nirudhyate | ta{4. bho^ dauSThulya^ |} dvisaMyogato yadA'nAgataklezo'nutpa-
nnadhamaSu [##T. 92b##] avatiSThate tat prahANamucyate ||
klezAdhipateyaM karma katamat | cetanA{5. bhASyata: saMcetanIyatA iti pratIyate |} karma cetayitvA karma ca | {6. bho^ karmalakSaNasaMgRhItam |}sarvaM
karmalakSaNaM nAma{6. bho^ karmalakSaNasaMgRhItam |} || puna: karma paJcavidham | upalabdhikarma kAritrakarma vyavasAyakarma 
pariNatikarma prAptikarma ca | asmiMsttvarthe yadu bhUyasA vyavasAyakarmAbhipretam ||
cetanAkarma katamat{7. bho^ cittAbhisaMskRtaM manaskarma ityadhikam |} | puNyakarma apuNyakarma AniMjyakarma ca || cetayitvA karma 
katamat | kAyakarma vAkkarma manaskarma ca | tAni trINi{8. bho^ nAsti |} kAyavAGmanaskarmANi 
akuzalAni kuzalAni{9. cI^ kuzalAnyakuzalAnIti krama: |} ca | akuzalAni katamAni | dazAkuzalakarmapathA: | prANA-
tipAta: adattAdAnam kAmamithyAcAra: mRSAvAda: pizunavAk{10. bho^ paizunyam |} paruSavAk saMbhinnapralApa: 
abhidhyA vyApAda: mithyAdRSTizca | kuzalAni katamAni | daza kuzalakarmapathA: |
prANAtipAtAd virati: adattAdAnAdvirati: kAmamithyAcArAdvirati: mRSAvAdAdvirati:
pizunavAco virati: paruSavAco virati: saMbhinnapralApAdvirati:{11. bho^ prANAtipAtA
dviratiryAvat saMbhinnapralApAdviratiritiriti pATha: |} anabhidhyA avyApAda: 
samyagdRSTizca || apica prANAtipAtAdInAM yathAyogaM{12. bho^ nAsti |} paJca lakSaNaprabhedA: {1. bho^ catvAri lakSaNAni |} |
vastuta: {2. bho^ nAsti |} Azayata: prayogata: klezata: niSThAgamanatazca ||
yaduktaM sUtre{3. bho^ yadatrAsti |} cetanAkarma | katamAni cetanAkarmANi parAjJaptisaMcetanIyatAkarma 
parasaMjJaptisaMcetatIyatAkarma avijJAyasaMcetanIyatAkarma mUlAbhinivezasaMcetanIyatAkarma 
viparyAsasaMcetanIyatAkarma ca | teSu mUlAbhinivezasaMcetanIyatAkarma viparyAsaMcetanI-
yatA karma ca | teSu mUlAbhinivezasaMcetanIyatA karma viparyAsasaMcetanIyatA-
karmabhyAM{4. bhA^ pazcimAbhyAM tu karmabhyAm |} yadi kRtaM bhavatyupacitaM ca na {5. bhA^ na ta ityasya sthAne avazyam |}nAsya vipAka: [##T. 93A#] pratisaMvedyate |
kRtaM samudAcArasamutthApitam | upacitaM ca vAsanA samupacitam ||
@054
yadUktaM sUtre{6. bho^ yadatrAsti |} niyatavedanIyaM karma{7. bho^ karma^ nAsti |} iti | katame niyamA:{8. cInAnuvAde niyatavedanIyaM karma praznattvenopanyastam | bhASyasya 
cInAnuvAde tu niyamA ityasyaiva praznattvenopanyastattvAd bhoTe ca tathA darzanAt tadanurodhAt prasaMgAnurodhA-
ccaivaM pATha:} karmakriyAniyama: 
vipAkapratisaMvedanAniyama: avasthAniyamazca ||
tatra dazAnAmakuzalAnAM karmapathAnAM vipAkaphalaM triSu{9. bho^ nAsti |} apAyeSu | mRdUmadhyA-
dhimAtrANAM tiryakpretanarakeSu vipAka:{10. bho^ nAstiyetat | bhASyato gRhItaM pratIyate |} | niSyandaphalaM pratyekaM tadAnurupyeNa 
manuSyeSUpanannAnA{11. bho^ manuSyANAm |} mAtmabhAvaparigrahayorvipatti: | adhipatiphalaM pratyekaM tadAnurupye-
Naiva bAhyAnAM bhAvAnAM vipatti: | yathoktaM sUtre | dazAnAM kuzalAnAM karmapathAnAM
vipAkaphalaM de{12. bho^ deveSu manuSyeSu |}vamanuSyagatiSUpapadyamAnAnAM deveSu manuSyeSu vA vipAka:{12. bho^ deveSu manuSyeSu |} | niSyanda-
phalaM [##Ch. 16b##] tadAyataneSu pratyekaM tadAnurUpyeNa AtmabhAvaparigrahayo: saMpatti-
rabhinirvarttate{13. bho^ abhinirvarttate nAsti |}| adhipatiphalaM tadAyataneSu pratyekaM tadAnurupyeNaiva bAhyAnAM bhAvAnAM 
saMpattirabhinirvarttate{14. bho^ abhinirvarttate nAsti |} | 
kuzalAnAmakuzalAnAM ca karmaNAM sugatau durgatau ca vipAko’bhinirvarttate | 
taccAkSepakeNa karmaNA paripUrakeNa ca karmaNA | AkSepakaM karma katamat | yena phala{15. bho^ phala^ nAsti |} 
vipAko’bhinirvarttate{16. bho^ nAsti |} | paripUrakaM karma katamat | yenopapanna iSTAniSTaphalaM vedayate | 
yena{17. bho^ nAsti. cIM^ pratyekamAvarttyate |} ekena karmaNA ekamAtmabhAvamAkSipati vA anekena karmaNA ekamAtmabhAvamA-
kSipati vA anekena karmaNA anekamAtmabhAvamAkSipati vA || eka: sattvo’nekena 
karmaNA samanvAgata: | tatra vipAkaphalavedanAyA: ka: krama: | kAye{1. bho^ tatra |} yadu audArikaM 
pUrvaM pacyate cyutikAle pratyupasthitaM vA pUrvaM bahulIkAratAM gataM vA agrasamAcaritaM 
vA | tadvipAka: pUrvaM pacyate ||
yaduktaM sUtre{2. bho^ yadatrAsti |} trividhaM karma{3. bho^ trividhaM karma nAsti |} puNyakarma apuNya [##T. 93b##] karma AniMjyakarma 
ca | puNyakarma katamat | kAmapratisaMyuktaM kuzalaM karma | apuNyakarma katamat |
akuzalaM karma | AniMjyakarma katamat | rUpArUpyapratisaMyuktaM kuzalaM karma ||
yaduktaM sUtre{4. bho^ nAsti |} avidyAlambanA: saMskArA: puNyAniMjyA apuNyAniMjyAzceti | katame 
@055
puNyAniMjyA avidyAlambanA: saMskArA utpadyante | dvividha: saMmUDh+a: | phalavipAka- 
saMmUDh+a: tattvArthasaMmUDh+azca | phalavipAkasaMmUDh+asyApuNyA: saMskArA: | tattvArtha- 
saMmUDh+asya puNyAniMjyA: saMskArA: | 
prANAtipAtasya karmapathasya{5. bho^ asmin saMdarbhe karmapathasya karmapathayo: nAsti |} lobhadveSamohai: prayoga: | dveSeNaiva niSThA | 
prANAtipAtavat paruSavAgavyApAdayorapi karmapathayo: | adattAdAnasya karmapathasya 
lobhadveSamohai: prayoga: | lobhenaiva niSThA | adattAdAnavat kAmamithyAcArAbhidhyayo: 
karmapathayo: | mRSAvAdasya karmapathasya lobhadveSamohai: prayoga: | trayANAmanyatamena 
niSThA | mRSAvAdavat saMbhinnapralApapizunavAco: karmapathayo: | mithyAdRSTe: karmapathasya 
rAgadveSamohai: prayoga: | mohenaiva niSThA |
yaduktaM sUtre{12. bho^ yadatrAsti |}sAdhAraNaM karma asAdhAraNaM karma balavatkarma durbalaM karma ca | 
sAdhAraNaM karma katamam | yatkarma{13. bho^ karma nAsti |} bhAjanaloke nAnAvidhaM{15. bho^ nAsti |} vikalpaM karoti ||
asAdhAraNaM [##T. 94A#] karma katamat | yatkarma{14. bho^ nAsti |} sattvaloke nAnAvidhaM{16. bho^ nAsti |} vikalpaM 
karoti || api ca sattvAnAmanyonyAdhipateyaM karmApi | yena karmabalena{17. bho^ nAsti |} sattvA-
nAmanyonyAdhipatipratyaya: prokta: | {18. bho^ etannAsti |}teSAmanyonyAdhipatibalatastadapyucyate sAdhAraNaM 
karma | yata: sUtre uktam |{19. bho^ etannAsti |} yathA sattvAnAmanyai: sattvai:{20. bho^ nAsti |}saha anyonyaM darzanAdikaM 
nopabhogo nopalabdhi: | balavatkarma katamat | pratipakSabalavatpudgalasya{1. bho^ pudgalasya nAsti |} saMcetanIyama-
kuzalaM karma | pratipakSabalaviskambhaNena {2. bho^ yat sattvo narakaM vedayate tad dRSTe dharme veditaM bhavati |
yad dRSTe dharme veditaM bhavati tad vedanAyA anutpAda: |}vedanIyanarakakarmapravRtte: dRSTadharmavedanAyA: 
pariniSpAdanaM dRSTadharmavedanIyanarakakarmapravRtteranutpAda: | yena {3. bho^ etannAsti |} tatkarma balavadityucyate |
prAtipakSikakarmabalata:{4. bho^ ^balata: nAsti |} sarvaM saMcetanIyaM kuzalaM karma balavadityucyate | tatkarma 
nizrityoktaM bhagavatA mamAryazrAvakA apramANavaipulyakarmaNi{5. bho^ karmaNi nAsti |} cittaM kuzalaM pari-
bhAvayanti abhisaMskRte sapramANe karmaNi nAkSipanti nAvasthApayanti na parihApayanti 
tatsaMkhyAte | yadapi pratipakSadurbalapudgalasya{6. bho^ pudgalasya nAsti |} saMcetanIyamakuzalaM karma tadapi kuzalA-
@056
tkarmaNo{7. bho^ kuzalAt karmaNa: nAsti |} balavadityucyate | yat puna: saMcetanIyaM karma niyatavipAkamaprahINamaparijJAtaM 
tad balavat karma{8. bho^ nAsti |} ityucyate | tanmanasi nidhAyoktaM sarvaM ca kuzalAkuzalaM karma 
niyatavipAkamAryamArgeNa{9. bho^ AryamArgeNa nAsti |} prahINaM balavat karma{10. bho^ nAsti |}ityucyate | yadapi kAmapratisaMyuktama-
kuzalaM karma yadapi pUrvamabhyastaM yadapi padasthaM yadapyasAdhyamabhisaMskRtaM karma{11. bho^ abhisaMskRtaM karma nAsti |} apari-
nirvANadharmata:{12. bho^ etattu asAdhyamityasmAtpUrvam |} tadapi prakRtyA balavat karma ityucyate{13. cI^ tadapi...ityucyate iti pratyekamAvarttyate |}| kSetrato'pi cittAbhi-
saMskArato'pi bala[##T. 94b##]vat karma veditavyam | punarnavabhirAkArairbalavat karma 
veditavyam | tadyathA kSetrata: vastuta: svabhAvata: Azrayata: manasikArata: Azayata: 
[##Ch. 17A#] sahAyata: bahulIkArata: bAhujanyatazca || tadviparyeNa durbalaM karma ||
bhagavatoktaM ya evaM vadedyathA’yaM puruSapudgala: karma karotyupacinoti tathA tathA 
vipAkaM pratisaMvedayata ityevaM sati brahmacaryabhAso{14. bho^ ^nAso |} na bhavatyavakAzazca na prajJAyate 
samyag du:khakSayAya du:khasyAntakriyAyai | yastvevaM vadedyathAyaM puruSapudgalo yathA- 
vedanIyaM karma karotyupacinoti tathA tathA yathAvedanIyaM vipAkaM pratisaMvedayata ityevaM 
sati brahmacaryabhAso{15. bho^ ^nAso |} bhavatyavakAzazca prajJAyate samyag du:khakSayAya du:khasyAnta- 
kriyAyai | iti yaduktaM sUtre tatra ko'bhisaMdhi: | {1. bho^ `tatra buddhA....yat' ityasya sthAne `bhagavata eSo'bhisaMdhi: |'} tatra buddhA manasyevaM mithyAvacanaM 
pratiSeddhuM kAmayante | yat{1. bho^ `tatra buddhA....yat' ityasya sthAne 'bhagavata eSo'bhisaMdhi: |'} sukhasahagatasya karmaNa: sukhasahagata eva vipAko'bhi-
nirvarttate du:khasahagatasya karmaNo du:khasahagata eva vipAko'bhinirvarttate adu:khA-
sukhasahagatasya karmaNastatsahagata{2. bho^ adu:khAsukhasahagata: |} eva vipAko’bhinirvarttate | ityevamuktam | 
samyagvacanaM tvevamanumanyate | sukhasahagatasya karmaNa:{3. bho^ nAsti |} sukhavedanIyasya sukhavipAko-
'nujJAyate du:khavedanIyasya du:khavipAko'nujJAyate adu:khAsukhavedanIyasyAdu:khA-
sukhavipAko'nujJAyate | du:khasahagatasya karmaNa: sukhavedanIyasya sukhavipAko'nu-
jJAyate du:khavedanIyasya du:khavipAko'nujJAyate adu:khAsukhavedanIyasyAdu:khAsukha-
vipAko'nujJAyate | adu:khAsukha [##T. 95A#] sahagatasya karmaNa: sukhavedanIyasya 
@057
sukhavipAko'nujJAyate du:khavedanIyasya du:khavipAko'nujJAyate adu:khAsukhavedanIyasyA-
du:khAsukhavipAko'nujJAyate | eSo'bhisandhi: tatra sUtre{4. bho^ tatra sUtre nAsti |} |
api khalu karmaprabhedastrividha: | saMvarakarma asaMvarakarma naivasaMvaranAsaMvarakarma ca |
saMvarakarma katamat | prAtimokSasaMvarasaMgRhItaM karma{5. bho^ nAsti |}dhyAnasaMvarasaMgRhItaM karma{6. bho^ nAsti |} anAsrava- 
saMvarasaMgRhItaM karma{7. bho^ nAsti |} ca || pratimokSasaMvarasaMgRhItaM karma katamat | sapta{8. bho^ aSTau | tatta samIcInam |} saMghopapannAnAM 
saMvarA: | bhikSusaMvara: bhikSuNIsaMvara: zikSamANasaMvara: zrAmaNerasaMvara: zrAmaNerI 
saMvara: upAsakasaMvara: upAsikAsaMvara: upavAsasaMvarazca || katamaM pudgalamadhikRtya 
pravrajitasaMvaro vyavasthApita: | duzcaritavivekacaritaM kAmavivekacaritaM pudgalamadhikRtya |
kaM pudgalamadhikRtya upAsakopAsikAsaMvaro vyavasthApita: | duzcaritavivekacarita-
madhikRtya no tu kAmavivekacaritaM pudgalam || kaM pudgalamadhikRtyopavAsasaMvaro 
vyavasthApita: | naiva duzcaritavivekacaritaM na kAmavivekacaritaM pudgalamadhikRtya ||
upAsakAnAmekatyAnAM zikSAsthAnIyAnAM zikSAsamanvAgama ityucyate | upAsaka-
saMvaro'samanvAgama ityucyate | ukta: samanvAgama:{9. bho^ ukta: samanvAgama iti nAsti |} zIlavipattirapyucyate | yathA 
SaNDapaNDakAnAm | teSA [##T. 95b##] mupAsakasaMvara: pratiSidhyate na vA | teSA-
mupAsakasaMvaro na pratiSidhyate | {1. bho^ `kevalaM teSAM' iti nAsti |} kevalaM teSAmupAsakatvaM pratiSidhyate | bhikSubhikSu-
NInAmubhayapravrajitAnAM saMghasya{2. bho^ 'pravrajitAnAM saMghasya' iti nAsti |} pakSasya saMsevopAsanA'yogyatvAt | paNDaka: puna: 
paJcavidha: | jAtipaNDaka: IrSyApaNDaka: pakSapaNDaka: AsecanakapaNDaka: 
ApatpaNDakazca ||
dhyAnasaMvarasaMgRhItaM karma katamat{3. bho^ 
atrottaratra ca saMgRhItaM karma iti nAsti | ^saMvara ityevAsti |} | dau:zIlyasamutthApakAnAM klezAnAM 
vIjopaghAte sati kAmebhyo vItarAgasya yA virati: | prathamadhyAnavItarAgasya yA 
virati: | dvitIyadhyAnavItarAgasya yA virati: | tRtIyadhyAnavItarAgasya yA 
virati: | {4. bho^ etannAsti |}socyate dhyAnasaMvarasaMgRhItaM kAyavAkkarma{4. bho^ etannAsti |} |
@058
anAsravasaMvarasaMgRhItaM karma{5. bho^ saMgRhItaM karma iti nAsti |} katamat | satyadarzanena anAsravamanaskArabalena 
pratilabdhA{6. bho^ anAsrava manaskAra balena pratilabdhA iti nAsti |}  anAsravA virati: | {7. bho^ etannAsti |}socyate anAsravasaMvarasaMgRhItaM karma{7. bho^ etannAsti |} ||
asaMvarakarma{8. bho^ nAsti |} | katamat | abhijanmato vA tatkarmasamAdAnato vA tatkarmA-
dhyAcAranizcaya: asaMvara ityucyate{9. bho^ asaMvara ityucyate iti nAsti |} | te punarasaMvarA: katame{10. bho^ etannAsti | atra moTe bhASyatazca evaM pATha: pratIyate | asaMvara: katama: | aurabhrika
kaukkuTika..sUcakopaghAtakaprabhRtInAmabhijanmato vA tatkarmasamAdAnato vA tatkarmAdhyAcAra-
nizcaya: ||} | aurabhrikA: 
kaukkuTikA: zaukarikA: zAkunikA: mAtsyikA: lubdhakA: vAgurikA: corA: 
ghAtakA: gobaMdhakA: nAgabaMdhakA: mANDalikA: nAgamaNDalikA: kArAgArikA: 
sUcakA: upaghAtakA: prabhRtaya: | 
naivasaMvaranAsaMvara saMgRhItaM karma katamat | naivasaMvaranAsaMvaravihAra:{11. bho^ vihAra nAsti |} kuzalA-
kuzalaM karma ||
[##Ch. 17b##] {12. bho^ etannAsti |} puna: karmaprabhedastrividha:{13. bho^ etannAsti |} | sukhavedanIyaM karma du:khaveda- 
nIyaM karma adu:khAsukhavedanIyaM karma ca || sukhavedanIyaM karma katamat | kAmAvacarAt 
tRtIyadhyAnaM yAvad yat kuzalaM karma || du:khavedanIyaM karma katamat | akuzalaM karma || 
adu:khAsukhavedanIyaM karma katamat | tRtIyadhyAnAdUrdhvaM yat [##T. 96A#] kuzalaM 
karma ||
{1. bho^ etadvAkyaM nAsti |}karmaprabheda: punastrividha:{1. bho^ etadvAkyaM nAsti |} | dRSTadharmavedanIyaM karma upapadyavedanIyaM karma apara-
paryAyavedanIyaM karma ca || dRSTadharmavedanIyaM karma katamat | tatkarma dRSTe dharme yasya 
vipAko vipacyate | tacca maitrIsamApatteruccalitasyaM parihANiM vRddhiM vA kurvata: dRSTe 
dharme vipAko labhyate{2. bho^ dRSTe dharme vipAko labhyate iti nAsti |} || yathA maitrIsamApatteruccalitasya tathA araNasamApatteruccali-
tasya nirodhasamApatteruccalitasya srotApattiphalAduccalitasya arhattvaphalAduccalitasya 
ca | buddhapramukhe saMghe kuzalamakuzalaM ca kurvata: dRSThe dharme vipAko labhyate{3. bho^ dRSTe dharme vipAko labhyate iti nAsti |} || anyeSAM 
tIvrAzayaprayogeNa kuzalAkuzalakarmapratipannAnAmapi dRSTe dharme vipAko labhyate{4. bho^ dRSTe dharme vipAko labhyate iti nAsti |} || 
upapadyavedanIyaM karma katamat | tatkarma anantare janmani yasya vipAko vipacyate |
@059
tadyathA paMcAnantaryakarmANi | api ca yAnyanyAni kuzalAkuzalAni karmANi ye{5. bho^ yeSAmanantare...upapadyavedanIyaM karma iti nAsti |}-
SAmanantare janmani vipAko vipacyate tatsarvamucyate upapadyavedanIyaM karma{5. bho^ yeSAmanantare...upapadyavedanIyaM karma iti nAsti |} ||
aparaparyAyavedanIyaM karma katamat | tatkarma yasyAnantarajanmano'paraparyAyeSu vipAko 
vipacyate | {6. bho^ etannAsti |}taducyate'paraparyAyavedanIyaM karma{6. bho^ etannAsti |} |
{7. bho^ puna: vyAmizraM karmeti yAvannAsti |}puna: karmaprabhedazcaturvidha: | kRSNaM kRSNavipAkaM karma zuklaM zuklavipAkaM karma 
kRSNazuklaM kRSNazuklavipAkaM karma akRSNazuklAvipAkaM vyAmizraM karma{7. bho^ puna: vyAmizraM karmeti yAvannAsti |} || kRSNaM 
kRSNavipAkaM karma katamat | akuzalaM karma || zuklaM zuklavipAkaM karma katamat | 
traidhAtukaM kuzalaM karma{8. bho^ nAsti |} || kRSNazuklaM kRSNazuklavipAkaM karma katamat | kAmapratisaMyuktaM 
karma{9. bho^ nAsti |} yat karma vA Azayata: prayogato vA zuklaM yat karma vA prayogata: kRSNamAzayata:
zuklam || akRSNazuklAvipAkaM vyAmizraM karma katamat | prayogAnantaryamArge’nAsravaM 
karma{10. bho^ avizeSeNa..veditavyamiti yAvannAsti | etattu bhASyato gRhItaM pratIyate |} avizeSeNa ca sarvasyAnAsravakarmaNa: paripanthamAnukUlyasvabhAvamadhikRtya vaMka-
doSakaSAyANAM zauceyAnAM mauneyAnAM ca karmaNAM yathAkramaM vyavasthAnaM veditavyam{10. bho^ 
avizeSeNa..veditavyamiti yAvannAsti | etattu bhASyato gRhItaM pratIyate |} | {11. bho^ etad vAkyaM nAsti |}tathA 
ca dAnAni zauceyAni karmANi{11. bho^ etad vAkyaM nAsti |} | dAnakarma katamat | nidAnata: utthAnta: pradezata: 
svabhAvatazca dAnakarma vikalpyate | nidAnam alobho'dveSo'mohazca kuzalamUlAni{1. bho^ kuzalamUlAni nAsti |} ||
utthAnaM tAnyeva cetanAsahagatAni || [##T. 96b##] pradezo deyAni vastUni ||
svabhAvo dAnasaMpattikAle{2. bho^ saMpattikAle iti nAsti |} kAyavAGmanaskarmANi{3. bho^ kAyavAkkarmANi |} || dAnasaMpat katamA | abhIkSNa-
dAnata: apakSapAtadAnata: icchAparipUraNadAnatazca dAnasaMpad veditavyA{4. bho^ dAnasaMpad veditavyA nAsti |} | api ca 
anizritadAnata: mahAzucidAnata: parama{5. bho^ parama^ nAsti |} prahRSTadAnata: abhIkSNadAnata: kSetrabhAjanadAnata:  
navapurANasaMvibhAgadAnatazca dAnasaMpad veditavyA || deyasaMpat katamA | anabhidruta-
deyavastuta: aparApakRtadeyavastuta: akuthitavimaladeyavastuta: zucideyavastuta: dharmArjita-
deyavastutazca deyasaMpadu veditavyA ||
@060
{6. bho^ tathAcoktaM .. zikSApadeSu iti yAvannAsti |}tathAcoktaM sUtre zIlasamanvAgata: prAtimokSasaMvarasaMvRta AcAragocarasaMpanno-
'NumAtreSvavadyeSu mahAbhayadarzI zikSate zikSApadeSu iti{6. bho^ tathAcoktaM...zikSApadeSu iti yAvannAsti |} || kathaM zIlasamanvAgato 
bhavati | vizuddhazIlAnurakSaNopapannata: || kathaM prAtimokSasaMvarasaMvRto bhavati | 
nairyANikazIlasaMdhAraNata:{8. bho^ sadbhAvata: |} || kathamAcAragocarasaMpanno bhavati | vizuddhazIlasaha-
bhAvato’garhitAnAm || kathamaNumAtreSvavadyeSu mahAbhayadarzI bhavati || tIvreNa 
gauraveNa zIlazikSaNata: || kathaM zikSate zikSApadeSu | zikSAzIlAnAM zikSaNata: ||
a{9. bho^ ata: paraM...tyevamAdi yAvannAsti | bhA^ yadbhagavatA sUtrAntareSu 
iti pATha: | ayamaMza: bhASyato gRhIta: |} ta:paraM zIlamArabhya yad buddhena sUtreSu nirddiSTaM kAyena saMvRto bhavatItyeva-
mAdi{9. bho^ ata: paraM...tyevamAdi yAvannAsti | bhA^ yadbhagavatA sUtrAntareSu 
iti pATha: | ayamaMza: bhASyato gRhIta: |} || kathamucyate kAyena vAcA saMvRto bhavati | saMprajanyaparigRhItata: || 
kathaM kAyavAksaMpattyA saMpanno bhavati | ApattyanApattidAnata: || kathaM parizuddhakAya-
vAksamudAcAro bhavati | avipratisArAdInAM krameNa saMpratipattyA{10. bho^ nAsti |} yAvat samAdhi-
lAbhasannizraya [##T. 97A#] ta: || kathaM kuzalakAyavAksamudAcAro bhavati | kliSTa- 
vitarkavyavatIrNata: || kathamanavadyakAyavAksamudAcAro bhavati | mithyApraNidhi-
parivarjanena brahmacaryabhAvanAta: || kathamavyAvadhyakAyavAksamudAcAro bhavati | pareSA-
manavajJayA sukhasaMvAsata: || kathamAnulomikAyavAksamudAcAro bhavati | nirvANa-
prAptyanukUlata: || katha [##Ch. 18A#]manucchavikakAyavAksamudAcAro bhavati |
kuzalasya cchAdanato'kuzalasya prakAzanatazca || kathamaupayikakAyavAksamudAcAro 
bhavati | sabrahmacaryagrahaNazIlata: || kathaM pratirUpakAyavAksamudAcAro bhavati |
guruSu gurusthAnIyeSu cAnihitamAnata: || kathaM pradakSiNakAyavAksamudAcAro bhavati |
avavAde pradakSiNagrAhitata: || kathamataptakAyavAksamudAcAro bhavati | kaSTatapo-
hInAdhimukti vivarjitata: || kathamatanutApyakAyavAksamudAcAro bhavati | samutsRSTa-
bhogakarmAntAvipratisArita: | kathamavipratisArikAyavAksamudAcAro bhavati |
alpamAtreNAsaMtuSTAvipratisAritayA ||
yaduktaM bhagavatA yathA sattvA: karmasvakA karmadAyAdA: karmayonIyA: karma-
pratisaraNA: karma{1. bho^ karmaNA | tatra karmaNA sattvA...iti pATha pratIyate vibhajatIti ca nAsti |} sarvAn{2. bho^ nAsti |} sattvAn vibhajati [##T. 97b##] uccanIcatayA hIna-
@061
praNItatayA{3. sUtre pATha IdRza: | cInAnuvAde kramastu praNIta hInatayA iti |} iti || kathaM satvA: karmasvakA bhavanti | svayaMkRtakarmavipAka- 
pratisaMvedanatAmupAdAya || kathaM karmadAyAdA bhavanti | svayaM kRtakarmavipAkaprati-
saMvedanatAyAM kuzalAkuzalAnAM karmaNAmanyonyadAyAdatAmupAdAya || kathaM karmayonIyA 
bhavanti | sattvAnA{4. bhA^ bho^ saMbhavAya ityadhikam |} mahetuviSamahetuvivarjitayonitAmupAdAya || kathaM karmaprati-
saraNA bhavanti | pratipakSakarmaviziSTakarmabandhanAzrayatAmupAdAya || kathaM karmaNA 
sattvA uccanIcA bhavanti | yat karmaNA sugatau durgatau vAtmabhAvaprabhedaM{5. bho^ prabhedaM bho^ nAsti |} labhante ||
kathaM hInapraNItA bhavanti | yat sattvA guNadoSaprabhedena{6. prabhedena nAsti |} samanvAgatA bhavanti ||
yaduktaM bhagavatA sattvAnAM karmavipAko'cintya iti | tatra kathaM karmavipAka-
zcintya:{7. bho^ acintya ityapapATha: pratIyate |} kathaM karmavipAko'cintya: | kuzalasya karmaNo devamanuSyagatiSviSTa-
vipAkalA{8. bho^ ^lAbha: nAsti |} bhazcintya:{9. bho^ narakatiryakpreta durgatiSu |} akuzalasya karmaNo hInAsu tisRSu durgatiSu aniSTa-
vipAkalAbhazcintya:{10. bho^ ayaM cintya: nAsti |} | ayaM cintya:{10. bho^ ayaM cintya: nAsti |} || yena karmaNA sattvAnAmAtmabhAvavipAka-
vaicitryamabhinirvarttate so'cintya: || tadeva kuzalAkuzalaM karmasthAnavastuhetu-
vipAkaprakArAdiprabhedairacintyam | vividhabAhyavastuvaicitryAbhinirvarttakaM karmA-
cintyam | maNimantrauSadhimuSTiyogapratisaMyuktaM karmAcintyam | yoginAM prabhAva-
karmAcintyam | bodhisattvAnAM [##T. 98A#] vazitAbhi: kriyamANaM karmA{1. bho^ vazitAkarma |} cintyam |
tadyathA AyurvazitayA cittavazitayA pariSkAravazitayA karmavazitayA upapattivazitayA 
adhimuktivazitayA praNidhAnavazitayA RddhivazitayA jJAnavazitayA dharmavazitayA |
{2. bho^ evaM ca..tadacintyaM yAvannAsti |}evaM ca bodhisattvAnAM mahAsattvAnAmevamAdibhirvazitAbhiryatkarma kriyate tada-
cintyam{2. bho^ evaM ca..tadacintyaM yAvannAsti |} | sarveSAM buddhAnAM buddhakRtyAnuSThAnaM karmAcintyam ||
tathA ca samudayasatyaM samAsato lakSaNaprabhedena caturvidham | hetulakSaNaM 
samudayalakSaNaM prabhavalakSaNaM pratyayalakSaNaM ca | hetulakSaNaM katamat | punarbhavavAsanAyA 
AhArakaM kAraNaM heturiti hetulakSaNaM veditavyam || samudayalakSaNaM katamat | teSAM 
teSAmupacitavAsanAnAM sattvAnAM tasmiMstasmin sattvanikAye udayasya kAraNamiti 
@062
samudayalakSaNaM veditavyam || prabhavalakSaNaM katamat | pratyAtmaM santAnAnAM{3. bho^ nAsti |} sarva{4. bho^ sarva^ nAsti | cI^ AkSarikAnuvAdastu `apramANa' iti |}-
prakAraprakarSodbhavasya kAraNamiti prabhavalakSaNaM veditavyam || pratyayalakSaNaM katamat |
sattvAnAmanyAnyaprAptyatyayakAraNamiti pratyayakAraNaM veditavyam || [##Ch. 18b##]
(atha vinizcaye satyaparicchede prathame tRtIyo bhAga:{5. bho^ nAsti |}) |
nirodhasatyaM katamat | lakSaNata: gAmbhIryata: saMvRtita: paramArthata: apari-
pUrita: paripUrita: niralaMkArata: sAlaMkArata: zeSata: azeSata: agrata: paryAyatazca 
nirodhasatyaM veditavyam ||
lakSaNata: katamat | tathatAyAmArya{6. bho^ Arya nAsti |} mArge klezAnAmanutpAdo yo nirodhAzrayo 
nirodhako nirodhasvabhAvo vA{7. bho^ anuvAdastu yatra nirudhyate yena nirudhyate yacca nirudhyate ityevaM 
pratIyate |} || {8. bho^ etannAsti |}tannirodhasatyalakSaNam{8. bho^ etannAsti |} || [##T. 98b##]
yaduktaM bhagavatA {9. bho^ yatra cakSuSo nirodho varNa saMjJAyA 
abhAva dharmasya nirodho dharmasaMjJAyA abhAva tadetat sthAneSu veditavyam | ityevaM pratIyate |}cakSu: zrotre ghrANajihvAkAyA: manazca teSu AyataneSu nAmarUpayo-
rAtyantikanirodho na zeSa:{9. bho^ yatra cakSuSo nirodho varNa saMjJAyA 
abhAva dharmasya nirodho dharmasaMjJAyA abhAva tadetat sthAneSu veditavyam | ityevaM pratIyate |} iti | yaccoktaM {10. cI^
tvayA ityadhikaM pratIyate |}tadAyatanaM veditavyaM yathA{11. bho^ yatra; cI^ yatrAyatane iti pratIyate |} cakSuzca 
nirudhyate rUpasaMjJA ca virajyate yAvat manazca nirudhyate dharmasaMjJA ca virajyate 
iti | anena nayena AlambanAnAM prApaNaM tathatAyAmAlambanAdUrdhvaM sAsravANAM 
dharmANAM nirodha:{1. bho^ anena paryAyeNa tathatAyAmAlambanAnAM sAsravadharmANAM nirodha: |} | tannirodhasatya{2. bho^ satya^ nAsti |} lakSaNam ||
gAmbhIryata: katamat | yat teSAM{3. bho^ nAsti |} saMskArANAmuparamAnnirodha: | {4. bho^ tathoparamAt..nirodha ityasya sthAne sa: |} tathopara-
mAt teSAM saMskArANAM nirodho{4. bho^ tathoparamAt..nirodha ityasya sthAne sa: |} nAnyo vAcya: nApyanyo nApyananyo 
vAcya: na naivAnyo nAnanyo vAcya: || kuta: | niSprapaJcata: | {5. bho^ atra prapaJcotpattirayonizo na cintyA iti | bhASye tvevaM vAkyamekaM varttate-punarasmiMstvarthe
ayonizazcintyeti amArgiNA'nyAyenAnapetacintyetyartha: |}asmiMstvarthe 
prapaJcotpatti: na saMcintyA na mArgeNa na nyAyena na kuzalaprayogeNa cintyA{5. bho^ atra prapaJcotpattirayonizo na cintyA iti | bhASye tvevaM vAkyamekaM varttate-punarasmiMstvarthe
ayonizazcintyeti amArgiNA'nyAyenAnapetacintyetyartha: |} iti |
yaduktaM bhagavatA teSAM SaNNAM spraSTavyAyatanAnAM kSayo virAgo nirodho vyupazamo'-
staMgama ityevamAdi{6. bho^ niSprapaJce prapaJca utpadyate ityadhikam |} | syAdanya: syAdananya: syAdanyo’pi nAnyo’pi 
@063
syAnnaivAnyo nAnanyo’pi iti niSprapaJca prapaJca utpadyate || yAvat SaDAyatanAni 
tAvat prapaJcA: || yadA SaDAyatanAnAM nirodhazcheda:{7. bho^ nAsti |} tadA prapaJcAnAM virati:{8. bho^ abhAva: |} ||
saMvRtita: katamat | laukikamArgairvIjanigraheNa yo nirodho labhyate{9. bho^ utpadyate |} |
ato bhagavatA tadAMzikanirvANamityucyate || paramArthata: katamat | AryaprajJayA{10. bho^ Arya^ nAsti |} 
vIjanirmUlanena yo nirodho labhyate{11. bho^ utpadyate |} || aparipUrita: katamat | zaikSANAM [##T. 99A#]
srotApannaphalasaMgraheNa vA sakRdAgamiphalasaMgraheNa vA anAgAmiphalasaMgraheNa
vA yo nirodha: || paripUrita: katamat | azaikSyANAmarhattvaphalasaMgraheNa yo nirodha: ||
niralaMkArata: katamat | prajJAvimuktAnAmarhatAM yo nirodha: || sAlaMkArata: katamat |
ubhayabhAga{12. bho^ bhAga^ nAsti |} vimuktAnAM traividyAnAM SaDabhijJAnAmarhatAM yo nirodha: || zeSata: katamat |
sopadhizeSo{13. bho^ skandhazeSeNa |} yo nirodha: || azeSata: katamat | nirupadhizeSo{14. bho^ skandhazeSAbhAvena |} yo nirodha: ||
agrata: katamat | buddhAnAM bodhisattvAnAmapratiSThitanirvANasaMgraheNa yo nirodha: |
sparzavihAriNAM{1. bho^ nAsti |} sarveSAM sattvAnAM hitasukhAdhiSThAnata: ||
paryAyata: katamat | azeSaprahANaM pratini:sarga: vyantIbhAva: kSayo virAgo 
nirodho vyupazamo'staMgama ityevamAdi || kimupAdAyocyate azeSaprahANam |
pariziSTAni padAnyupAdAya || kimupAdAyocyate pratini:sarga: | paryavasthAnaprati-
ni:saraNatAmupAdAya || kimupAdAyo[##Ch. 19A#]cyate kSaya: | darzanamArgeNa 
pratipakSavisaMyogalAbhatA{2. bho^ lAbha^ nAsti |} mupAdAya || kimupAdAyocyate virAga: | bhAvanAmArgeNa 
pratipakSavisaMyogalAbhatAmupAdAya || kimupAdAyo[##T. 99b##]cyate nirodha: | 
AyatyAM tatphaladu:khAnutpattitAmupAdAya || kimupAdAyocyate vyupazama: | dRSTe 
dharme tatphalacittadu:khAsamudAcAratAmupAdAya || kimupAdAyocyate'staMgama: |
sopadhizeSa{3. cI^ AkSarikAnuvAdastu bhavAdhiSThAnazeSa iti bho^ skandhazeSa iti |} nirodhatAmupAdAya ||
kimupAdAya sa nirodha: punarasaMskRtamityucyate | lakSaNatrayavirahatA- 
mupAdAya || kimupAdAya sa nirodha: punardurdarza ityucyate | carmacakSuSo divya-
@064
cakSuSazca gocarAtikramaNatAmupAdAya || kimupAdAya sa nirodha: punaracalamityucyate | 
gatiSu saMvAravirahatAmupAdAya || kimupAdAya sa nirodha: punaramata{4. bhASyata: zabdo'yaM gRhIta:, tatrApi na spaSTa: | bhoTe'syArtha: agranthiriti bhavati cIne ca avakram |} mityucyate |
tRSNAtrayavirahatAmupAdAya || kimupAdAya sa nirodha: punaramRtamityucyate | 
skandhamAravirahatAmupAdAya || kimupAdAya sa nirodha: punaranAsravamityucyate | 
sarva:{5. bho^ sarva^ nAsti |} klezamAravirahatAmupAdAya || kimupAdAya sa nirodha: punarlayanamityucyate | 
anavadyaprItisukhasaMnizrayatAmupAdAya || kimupAdAya sa nirodha: punardvIpamityucyate | 
traidhAtukaparicchedatAmupAdAya || kimupAdAya sa nirodha: punastrANamityucyate |
sarvamahAdu:khopadravApagamatAmupAdAya || kimupAdAya sa nirodha: puna: zaraNamityucyate | 
AzayaprayogayorabandhyapadasthAnatAmupAdAya || kimupAdAya sa nirodha: puna: parAyaNa-
mityucyate | sarvasya{1. bho^ nAsti |} paramAryatvasyAgamanapadasthAnatAmupAdAya || kimupAdAya sa nirodha:
punaracyutamityucyate | jAtivirahatAmupAdAya || kimupAdAya sa nirodha punarnirvArami- 
tyucyate | sarvaklezasantApavirahatAM{2. bho sarvecchAsantApavirahatAm ityeva |} sarvecchA'lAbhadu:khamahAsantApavirahatAM copA-
dAya || kimupAdAya sa nirodha: punarniSparidAhamityute | sarva{3. bho^ sarva^ nAsti |} zokaparidevanAdu:khadaurmanasya 
vikSepavirahatAmupAdAya || kimupAdAya sa nirodha: puna: kSemamityucyate | hiMsA{4. bho^ hisA^ nAsti |} bhayara- 
hitavihArapadasthAnatAmupAdAya || kimupAdAya sa nirodha: puna: zivamityucyate | 
lAbhavastupadasthAna{5. bho^ padasthAna^ nAsti |} tAmupAdAya || kimupAdAya sa nirodha: puna: sauvarNikamityucyate 
paramArthasukhAdhiSThAnatAmupAdAya || kimupAdAya sa nirodha: puna: svastyayanami- 
[##T. 100A#]tyucyate | tatsukhaprayogaprAptipadasthAnatAmupAdAya || kimupAdAya 
sa nirodha: punarArogyamityucyate | sarvAvaraNaro{6. bho^ roga^ nAsti |} gavirahatAmupAdAya || kimupAdAya 
sa nirodha: punarAniMjyamityucyate | sarvavikSepavirahatAmupAdAya || kimupAdAya 
sa nirodha: punarnirvANamityucyate | animittazAntamahA{7. bho^ mahA^ nAsti |} sukhavihArapadasthAnatA-
mupAdAya || kimupAdAya sa nirodha: punarajAtamityucyate | pratisaMdhyupapattivirahatA- 
mupAdAya || kimupAdAya sa nirodha: punarabhUtamityucyate | taduttarakAlotpatti-
@065
virahatAmupAdAya || kimupAdAya sa nirodha: punarakRtamityucyate | pUrvAntakarmakleza- 
balavadA{8. bho^ balavad^ nAsti |} vedhavirahatAmupAdAya || kimupAdAya sa nirodha: punarasaMskRtamityucyate | 
varttamAnakarma{9. bho^ karma^ nAsti |} klezAnabhisaMskAra padasthAnatAmupAdAya | kimupAdAya sa nirodha: 
punaranutpannamityucyate | anAgatasantatyutpAdavirahatAmupAdAya ||
tathA ca nirodhasatyasya samAsatazcatvAro lakSaNaprabhedA: | nirodhalakSaNaM 
zAntalakSaNaM praNItalakSaNaM ni:saraNalakSaNaM ca | kimupAdAya nirodhalakSaNam | 
klezavisaMyogatAmupAdAya || kimupAdAya zAntalakSaNam | du:khavisaMyogatAmupAdAya | 
kimupAdAya praNItalakSaNam | sukhazucyadhiSThAnatA{10. bhA^ svabhAvatAm | vastu-
tAmityapi bhavitumarhati |}mupAdAya || kimupAdAya ni:sara-
NalakSaNam | nityahitAdhiSThAnatAmupAdAya ||
(atha vinizcaye satyaparicchede prathame caturtho bhAga:){1. cI^ etadatrApekSitam | kintu na dRzyate |} 
mArgasatyaM katamat | yena du:khaM parijAnIte samudayaM prajahAti nirodhaM sAkSAtka-
roti mArgaM bhAvayati | etat saMkSepeNa mArgasatyalakSaNamityucyate || puna: mArga: 
paJcavidha: | saMbhAramArga: prayogamArga darzanamArga bhAvanAmArga: [##T. 100b##]
niSThAmArgazca ||
saMbhAramArga: katama: | pRthagjanAnAM zIlam indriyadvArarakSA bhojane mAtrAjJatA 
prathamarAtrau taduttararAtriSu vA nityamamiddhaM vIryabhAvanA{2. bho^ yoge vIryam |} zamathavipazyanA saMprajanya-
vihArazca || yadvA punaranyadaupaniSadaM kuzalam zrutamayI prajJA{2. bho^ yoge vIryam |} cintAmayI prajJA{3. bho^ nAsti |} bhAvanA- 
mayI prajJA || tadbhAvanayA abhisamayavimokSasthAnabhAjanAM pratilabhate ||
prayogamArga: katama: | ya: saMbhAramArga: sa prayogamArga: | yastu prayogamArga: sa na 
saMbhAramArga: | saMbhAramArgopacitAni nirvedhabhAgIyAni kuzalamUlAni USmagata:{4. cI^ pratyekaM dharmo'bhisaMvadhyate | bhASye USmagata ityeva | bhI^ dharma: nAsti | ata evaM pATho gRhIta:}  
mUrdhAna: {4. cI^ pratyekaM dharmo'bhisaMvadhyate | bhASye USmagata ityeva | bhI^ dharma: nAsti | ata evaM pATho gRhIta:} satyAnukUlakSAnti:{5. bhA^ kSAnti: | mahAvyutpattAvapi |} laukikAgradharmazca || USmagataM katamat | pratyAtmaM satye-
SvAlokalabdha: samAdhi: prajJA saMyogazca || mUrdhAnaM katamat | pratyAtmaM satyeSvAloka-
vRddha: samAdhi: prajJA saMyogazca{6. TI^ bho^ atrottaratra caivaM pATha: pratIyate | cI^ tatsaMprayuktAzcadharmA: |} || satyAnukUlakSAnti: katamA | pratyAtmaM satyeSve-
@066
kadezapraviSTAnusRta:{7. bhA^ evaM pATha: | mahAvyutpattau tu tattvArthaikadezAnupraveza: |} samAdhi: prajJA saMyogazca || laukikAgradharma: katama: | pratyAtmaM 
satyeSvAnantaryacittasamAdhi: prajJA saMyogazca ||
darzanamArga: katama: | samAsato laukikA[##Ch. 19b##]gradharmAnantaramanupalambha:
samAdhi: prajJA saMyogazca || samasamAlambyAlambanajJAnamapi tat | [##T. 101A#] 
pratyAtmamapanItasattvasaMketadharmasaMketasarvato'panItobhayasaMketAlambanadharmajJAnamapi tat ||
prabhedaza: punardarzanamArgo laukikAgradharmAnantaraM du:khe dharmajJAnakSAnti: du:khe 
dharmajJAnaM du:khe'nvayajJAnakSAnti: du:khe'nvayajJAnaM samudaye dharmajJAnakSAnti: 
samudaye dharmajJAnaM samudaye'nvayajJAnakSAnti: samudaye'nvayajJAnaM nirodhe dharmajJAna-
kSAnti: nirodhe dharmajJAnaM nirodhe'nvayajJAnakSAnti: nirodhe'nvayajJAnaM mArge 
dharmajJAnakSAntiM mArge dharmajJAnaM mArge'nvayajJAnakSAnti: mArge'nvayajJAnam || {8. bho^ etannAsti |}evaMca 
SoDaza jJAnakSAntibhirdarzanamArgaprabhedA:{8. bho^ etannAsti |} ||
dukhaM katamat | du:khasatyam || du:khe dharma: katama: | du:khasatyAdhipateya: 
zAsanadharma: || dharmajJAnaM katamat | prayogamArge {1. bho^ du:khA^ | bho^ du:khasatyA^ |} satyAdhipateyaM dharmavicAraNA-
jJAnam || jJAnakSAnti: katamA | pUrvAdhipatibalavicAraNAmupAdAya pratyAtmaM 
du:khasatye pratyakSAnubhAvinI anAsravA prajJA | yayA prajJayA du:khadarzanaprahAtavyAn 
{2. bho^ sarva^ nAsti |}sarvaklezAn prajahAti | tasmAducyate du:khe dharmajJAnakSAntiriti{3. bho^ kSAnirnAsti | 
tattu bhraSTaM pratIyate |} || du:khe
dharmajJAnaM katamat | kSAntyanantaraM yena jJAnena pUrvoktebhya: klezebhyo{4. bho^ pUrvaktebhya: klezebhya: nAsti |} vimuktiM sAkSAt-
karoti | {5. bho^ etannAsti |}tasmAducyate du:khe dharmajJAnamiti{5. bho^ etannAsti |} || du:khe anvayajJAnakSAnti: 
katamA | du:khe dharmajJAnakSAntyAM du:khe dharmajJAne ca pratyAtmaM pratyakSAnubhAvinI 
anAsravA prajJA utpadyate {6. bho^ yaduttara..dharmANAm nAsti | bhASyato gRhItam |}yaduttaramanvaya eSa AryadharmANAm{6. bho^ yaduttara.. dharmANAm nAsti | bhASyato gRhItam |} | {7. bho^ etannAsti |}tasmAducyate du:khe 
anvayajJAnakSAnti:{7. bho^ etannAsti |} || du:khe anvayajJAnaM [##T. 101b##] katamat | {8. bho^ etannAsti |}tadanantara-
manAsravaM jJAnamutpadyate | yena jJAnena du:khe{9. bho^ nAsti |} anvayajJAnakSAntimupadhArayati{10. bhA^ pratyanubhavati iti vidyate | cIne 
bhoTe ca dhAraNArthako dhAtu: |} |
{11. bho^ etannAsti |}tad du:khe'nvayajJAnamityucyate{11. bho^ etannAsti |} || tadvadanyeSu satyeSu yathAyogyam{12. bho^ yathAyogyaM nAsti |} ||
@067
kSAntirjJAnakSayo jJeya: | tatra avasthAyAM{13. bho^ avasthAyAM nAsti |} dharmakSAntijJAnai: grAhyAvabodha: |
anvayakSAntijJAnairgrAhakAvabodha: | api ca eSu sarveSu kSAntijJAneSu animittaprekSA{14. bhA^ prekSA nAsti |}-
vihArI veditavya: || ime SoDaza cittakSaNA darzanamArga AkhyAta:{15. bho^ nAsti |} || jJeye jJAnotpatti-
parisamAptirekazcittalakSaNo veditavya: ||
sarvaM{16. bho^ saMdarbho'yaM nAsti | bhASyato gRhIta: |} hi mArgasatyaM caturbhi: prakArairanugantavyam | vyavasthAnata: vikalpanata: 
anubhavata: paripUritazca | vyavasthAnata: katamat | yathAsvamadhigamaniSThAprAptA: 
zrAvakAdaya: | tatpRSThalabdhena jJAnena prApaNanimittamapramANai:{17. bhA^ nAsti | bahuvacanArthakaM pratIyate |} nAmapadavyaJjanakAyai: 
mArgasatyaM vyavasthApayanti | vikalpanata: katamat | abhisamayaprayuktA laukikena 
jJAnena yathAvyavasthAnaM vikalpayanto yadabhyasyanti || anubhavata: katamat | tathAbhya-
syanto mayA (?yadA)dito darzanamArgAkhyAM lokottarAM niSprapaJcAvasthAM pratyAtmamanubhavati ||
paripUrita: katamat | tadUrdhvaM yAmAzrayaparivRttiM paripUrya yAvadadhigamaniSThAM prApnu-
vanti | tena punaradhigamaniSThAprAptAstatpRSThalabdhena jJAnena nAmapadavyaJjanakAyai: 
mArgasatyaM vyavasthApayanti ||
yaduktaM sUtre virajo vItamalaM dharmeSu dharmeSu dharmacakSurUdapAdi iti | taddarzana-
mArgamadhikRtyoktam | tatra dharmakSAntibhirviraja: dharmajJAnairvItamalam parijJayA 
prahANena mArgazuddhilAbhena ca ||{16. bho^ saMdarbho'yaM nAsti | bhASyato gRhIta: |} 
yaduktaM sUtre dRSTadharmA prAptadharmA {1. bho^ anuvidita^ |} viditadharmA paryavagADh+adharmA sarvai: tIrNakAMkSa: 
tIrNavicikitsa: aparapratyaya: zAstu: zAsano'nanyaneya: dharmeSu vaizAradyaprApta 
iti tadapi darzanamArgamadhikRtyoktam | dRSTadharmA dharmakSAntibhi: | prApta-
dharmA dharmajJAnai: | viditadharmA anvayakSAntibhi: | [##T. 102A#] paryavagADh+a-
dharmA anvayajJAnai: | sarvai: tIrNakAMkSa: svAdhigame kSAntijJAnai: kAMkSA’bhAvena{2. bho^ kSAntijJAnai: kAMkSAbhAvena nAsti |} | 
tIrNavicikitsa: parAdhigame tadavasthasya vimatyabhAvena{3. bho^ tadavasthasya
vimatyabhAvena nAsti |} | aparapratyaya: mArga-
bhAvanAyAM na parata: svayaM kuzalAvarjanena{4. bho^ svayaM kuzalAvarjanena nAsti |} | zAstu: zAsane’nanyaneya: {5. bho^ zAstu: |}buddhazAsane’- 
@068
nyatIrthyairaneyatAmupAdAya | dharmeSu vaizAradyaprApta: adhigamamArabhya paripraznadharmeSu 
alInacittatAmu [##Ph. 2 A 5. Ms. 30A#] pAdAya ||
bhAvanAmArga: katama: | darzanamArgAdUrdhvaM laukiko mArgo lokottaramArga: 
mRdumArgo madhyamArgo’dhimAtro mArga: prayogamArga: AnantaryamArga: vimuktimArga: 
vizeSamArgazca ||
laukiko mArga: katama: | laukikaM prathamaM dhyAnaM dvitIyaM tRtIyaM caturthaM
dhyAnamAkAzAna(i)ntyAyatanaM vijJAnAnantyAyatanamAkiJcanyAyatanaM naivasaMjJAnAsaMjJAya-
tanaM ca || ta ete dhyAnArUpyA: [##Ch 2cA#] saMklezavyavadAnavyavasthAna vizuddhi-
bhirveditavyA: || kathaM saMklezata: | catvAryavyAkRtamUlAni tRSNA dRSTirmAno’vidyA 
ca || tRSNayA AsvAda{7. cI. uttaradhyAyitayA ityadhikama |} saMklezena saMklizyate || dRSTyA dRTyuttaradhyAyitayA{8. cI^ klezena ityadhikama |}
saMklizyate | mAnena mAnottaradhyAyitayA{1. cI^ saMklezena ityadhikam |} saMklizyate | avidyayA vicikitsottara- 
dhyAyitayA{2. cI^ saMklezena ityadhikam |} saMklizyate | tathA ca [##T. 102b##] {3. cI^ klezasthAvara ityadhikam |} saMkliSTacetasAM rUpArUpyAvacarA: 
klezopaklezA:{4. cI^ saMtataya: ityadhikam |} pravarttante || kathaM vyavadAnata: | zuddhakA dhyAnArUpyA: kuzalatvAd 
vyavadAtA ityucyante (iii) || kathaM vyavasthAnata: | {5. cI^ catvAri vyavasthAnAni ityadhikam |} aGgavyavasthAnata: samApatti-
vyavasthAnata: mAtrAvyavasthAnata: saMjJAkaraNavyavasthAnazca || kathamaGgavyavasthAnata: |
prathamaM dhyAnaM paJcAGgam | paJcAGgAni vitarko vicAra: prIti: sukhaM cittaikAgratA ca ||
dvitIyaM dhyAnaM caturaGgam | catvAryaGgAni adhyAtmasaMprasAda: (iv) prIti: sukhaM cittaikA-
gratA ca || tRtIyaM dhyAnaM paJcAGgam | paJcAGgAni upekSA smRti: saMprajanyaM sukhaM 
cittaikAgratA ca || caturthaM dhyAnaM caturaGgam | catvAryaGgAni upekSAparizuddhi:
smRtiparizuddhi: adu:khAsukhA vedanA cittaikAgratA ca || pratipakSAGgamupAdAya 
anuzaMsAGga(v)mupAdAya tadubhayAzrayasvabhAvAGgaM copAdAya ArupyeSvaGgavyavasthAnaM 
nAsti | zamathaikarasatAmupAdAya || kathaM samApattivyavasthAnata: | saptabhirmanaskArai:
prathamaM dhyAnaM samApadyate | evaM yAvannaivasaMjJAnAsaMjJAyatanaM ca || sapta manaskArA: 
katame | lakSaNaprati(vi) [##Ph. 2B5, MS. 30b##]saMvedI manaskAra: AdhimokSika:
[##T. 103 A#] prAviveja:{6. bhA^ pravivejya iti |} ratisaMgrAhaka: mImAMsaka: prayoganiSTha: prayoganiSThAphalazca
@069
manaskAra: || kathaM mAtrAvyavasthAnata: | prathamaM dhyAnaM mRduparibhASitaM madhyapari-
bhAvitamadhimAtraparibhAvitaJca || [tadyathA]{7. cI^ manaskAra iti pratyekamAvRtyate |} prathamaM dhyAnamevaM ziSTAni dhyAnA-
nyArUpyAzca{8. cI^ trimAtrA paribhAvitA: ityadhikam |} (i) || mRdumadhyAdhimAtraparibhAvitasya prathamasya dhyAnasya phalaM trividhA 
prathamA{9. prathama^ ityucitaM pratIyate |} dhyAnopapatti: | yathA prathamasya dhyAnasya evaM ziSTAnAM dhyAnAnAM trividhA 
dhyAnopapatti:{10. cI^ bhAvanAphalo^} | ArUpyeSu sthAnAntarAbhAvamupAdAyopapatti{11. cI^ avasthopapattiphalasthAnabhedo^ |}bhedo nAsti |
tatra mRdumadhyAdhi{1. cI^ trimAtrAparibhAvitatvAdArUpyasamApatte: tatphalopapattikAle ityadhikam |}mAtraparibhAvitatvAdArUpyANA(ii)mupapattAvuccanIcatA hInapraNItatA 
prajJAyate || kathaM saMjJAkaraNavyavasthAnata: | prathamadhyAnasaMgRhItAnyAvata:
samAdhIn {2. cI^ bhagavAnityadhikam |}buddhabodhisattvA:{3. cI^ pAramiprAptA mahAprabhAvA mahAsattvA ityadhikam |} samApadyante | teSAM{4. cI^ samAdhInAm ityadhikam |} zrAvakapratyekabuddhA nAmAbhijJA 
api na bhavanti{5. cI^ kuta: saMkhyAbhijJA: kiM puna: samApatte: ityadhikam | bhASye 
tvevaM dRzyate yAvata: prathamadhyAnasaMgRhItAn samAdhIn buddhA bhagavanto bodhisattvAzca mahAprabhAvaprAptA: 
samApadyante | teSAM samAdhInAM zrAvakA: pratyekabuddhAzca nAmAnyapi na jAnanti | kuta evaiSAM saMkhyAM 
jJAsyanti samApatsyante |} | yathA prathamadhyAnasaMgRhItAnevamavaziSTadhyAnasaMgRhItAnyaduta 
dhyAnapAramitAM(iii) nizritya || kathaM vizuddhita: | prAntakoTikaM prathamaM dhyAnaM 
yAvannaiva saMjJAnAsaMjJAyatanaM{6. cI^ prAntakoTikamityadhikam |} vizuddhirityucyate || 
lokottaro mArga: katama: | bhAvanAmArge du:khasamudayanirodhamArgajJAnAni 
dharmajJAnAnvayapakSyANi taizca [##T. 103b##] saMprayukta: samAdhi: {7. cI^ asamApattiparigRhItam ityadhikam | bhA^ anAgamyasaMgRhItam |}prathamaM vA dhyAnaM 
yAvadAkiJcanyAyatanaM{8. cI^ parigRhItamityadhikam |} (iv) naivasaMjJAnAsaMjJAyatanaM laukikameva aparisphuTaM saMjJA-
pracAratAmupAdAya | tata{9. cI^ mArgayukte: |} zcAnimittamityucyate || yathoktaM bhagavatA yAvadeva saMjJA-
samApatti: tAvadAjJA{10. cI^ satyAbhijJA |}prativedha iti | nirodhasamApattirlokottarA {11. cI^ AryamArgapRSThalabdheSu ityadhikam |}manuSyeSva-
bhinirhriyate | manuSyeSva{12. cI^ gatiSu ityadhikam |}bhinirhRtA manuSyeSu{13. cI^ gatiSu ityadhikam |}rUpadhAtau vA saMmukhI(v)kriyate |
ArUpyeSva{14. cI^ dhAtuSu bhUyo ityadhikam |}syA: saMmukhIbhAvo nAsti | zAntavimokSavipAkavihAriNAM{15. cI^ nirodhasamApatti: ityadhikam |} tadyatnAnArambhatAmupAdAya ||
@070
mRdumArga: katama: | mRdumRdurmRdumadhyo mRdvadhimAtrazca{16. cI^ mArga: ityadhikam |} yena{17. cI^ mArgeNa ityadhikam |} traidhAtukAva-
carANAM klezAnAM bhUmau bhUmAvadhimAtrAdhimAtramadhimAtramadhyamadhimAtramRduM kleza{18. cI^ tri^ |} 
prakAraM praja (vi) [##Ph. 2A4. MS. 31A#] hAti ||
madhyo mArga: katama: | madhyamRdurmadhyamadhyo madhyAdhimAtrazca{19. cI^ mArga ityadhikam |} yena traidhAtukA-
vacarANAM klezAnAM bhUmau bhUmau{20. cI^ madhye ityadhikam |} madhyAdhimAtraM madhyamadhyaM madhyamRduM klezaprakAraM{21. cI^ tri^ ityadhikam |}  
prajahAti ||
adhimAtro mArga: katama: | adhimAtramRduradhimAtramadhyo’dhimAtrAdhimAtrazca{1. cI^ mArga ityadhikam |} 
yena traidhAtukAvacarANAM klezAnAM(i) bhUmau bhUmau mRdvadhimAtraM mRdumadhyaM mRdumRduM
{2. bhA^ cI^ trimAtraM ityadhikam |}klezaprakAraM prajahAti ||
prayogamArga: katama: | yena klezaM prajahAti{3. cI^ sa bhAvanAmArgo 
prayogamArga ityucyate | ityadhikam |} || AnantaryamArga: katama: |
yasyA[##Ch. : ob##]nantaraM nirantara: kleza: prahINo bhavati{4. cI^ nAvaziSyate ityadhikam |} || vimuktimArga:
katama: | yena prahINe kleze vimuktiM sAkSAtkaroti || [##T. 104A#] vizeSamArga:(ii) 
katama: | {5. cI^ prahINA^}tadanyasya klezaprakArasya prayogAnantaryavimuktimArgA: vizeSamArga:{6. cI^ ityucyate |} |
api khalu klezaprahANaprayogaM nirAkRtya dharmacintAyAM vA{7. mU^ ka iti pramAda: |} prayuktasya dharmavihAre vA 
samApattivizeSe vA yo mArga: | api khalu vaizeSikAn guNAnabhinirharato{8. cI. bhA^ tairvA viharata: ityadhikam |} vA 
yo mArga: ||
mArgabhAvanA(iii) katamA | pratilaMbhabhAvanA niSevaNabhAvanA nirdhAvanabhAvanA{9. bhA^ nidhAvana nirdhAvana ityubhayaM dRzyate |}
pratipakSabhAvanA ca || pratilambhabhAvanA katamA | anutpannAnAM kuzalAnAM dharmANA-
mutpAdAya yA bhAvanA || niSevaNabhAvanA katamA | utpannAnAM kuzalAnAM dharmANAM 
{10. cI. dRDh+asthitaye |}sthitaye asaMmoSAya bhUyobhAvAya vRddhivipulatAyai(iv) yA bhAvanA || nirdhAvana-
bhAvanA katamA | utpannAnAM pApakAnAmakuzalAnAM dharmANAM prahANAya yA bhAvanA ||
pratipakSabhAvanA katamA | anutpannAnAM pApakAnAmakuzalAnAM dharmANAmanutpAdAya 
@071
yA bhAvanA || api khalu mArga utpadyamAna: svAM vAsanAmava{11. bhA^ ava^ nAsti | cI^ prazrambhayati |}sthApayati sA prati-
lambha(v)bhAvanA | sa{12. cI^ mArga ityadhikam |}eva saMmukhIbhUto bhAvanAM gacchati sA niSevaNabhAvanA |
{13. cI. sa eva mArga: saMmukhIbhUta ityadhikam |}svamAvaraNaM vijahAti sA nirdhAvanabhAvanA | {14. cI. sa eva mArga ityadhikam |}vihIna {15. cI. svA^ |}JcAvaraNamAyatyAmanutpatti-
dharmatAyAmavasthApayati sA pratipakSabhAvanA || api khalu caturvidha: pratipakSa: |
vidUSaNApratipakSa: prahANapratipakSa: (vi) AdhArapratipakSa: dUrIbhAvapratipakSazca pratipakSa-
bhAvanetyucyate || vidUSaNApratipakSa: katama: | [##T. 104b##] sAsraveSu saMskAreSvA-
dInavadarzanam || prahANapratipakSa: katama: | prayogAnantaryamArga: || AdhArapratipakSa:
katama: | vimuktimArga: || dUrIbhAvapratipakSa: katama: | tadu(vii) [##Ph. 2B4, MS 31b##] parimo mArga: ||
api khalu vastuparIkSAmArga: vyAvasAyiko mArga: samAdhiparikarmamArga: 
abhisamayaprAyogiko mArga: abhisamayazliSTo mArga: abhisamayamArga: vizuddhinairyANiko 
mArga: nizrayendriyabhinno{1. bhA ni:zraye^ |} mArga: zikSAtrayaparizodhano mArga: sarvaguNanihariko mArga: (i) 
mArgasaMgrahamArgazca mArga ityucyate || sa punareSa yathAkramaM saptatriMzadbodhipakSA dharmA: 
catasra: pratipada: catvAri dharmapadAni zamatha(o) vipazyanA trINi {2. cI^ anAsravANi ityadhikam |}cendriyANi || 
{3. cI^ punarbodhipakSANAM dharmANAM 
paJcabhi: prakArairvyavasthAnaM veditavyam ityadhikam | smRtyupasthAnAnAm iti nAsti | yathA smRtyu...
bodhipakSANAm ityapi nAsti |}smRtyupasthAnAnAmAlambanaM svabhAva: sahAya: bhAvanA bhAvanAphalaJca 
veditavyam | yathA smRtyupasthAnAnAmevamavaziSTAnAM bodhipakSANAm || smRtyupa-
sthAnAnAmAlambanaM katamat | kAyo vedanA cittaM dharmA: || api khalvAtmAzrayavastu 
Atmopabhogavastu Atmavastu AtmasaMklezavyavadAnavastu ca || svabhAva: katama: |
prajJA smRtizca || sahAya: katama: | tatsaMprayuktAzcittacaita(ii)sikA dharmA: ||
bhAvanA katamA | adhyAtmaM kAyAdiSu kAyAdyanupazyanA || yathA adhyAtmamevaM 
bahirdhA adhyAtmabahirdhA || adhyAtmaM [##T. 105A#] kAya: katama: | yAnyasmin 
kAye AdhyAtmikAni rUpINyAyatanAni || bahirdhAkAya: katama: | bahirdhA{4. cI. bahirddhA yAni ityadhikam |} 
rUpINyAyatanAni || adhyAtmabrahirddhA(iv) kAya: katama: | AdhyAtmikAyatana 
@072
saMbaddhAni bAhyAnyAyatanAni | indriyAdhiSThAnAni pArasAntAnikAni cAdhyAtmikAni 
rUpINyAyatanAni || kAye kAyAnupazyanA katamA | yA vikalpapratibimbakAyena 
prakRtivimbakAyasya samatApazyanA || adhyAtmaM vedanA katamA | adhyAtmaM(v) 
kAyamupAdAyotpannA vedanA || bahirddhA vedanA katamA | bahirddhA kAyamupAdAyotpannA 
vedanA || adhyAtmabahirddhA vedanA katamA | adhyAtmambahirddhAkAyamupAdAyotpannA 
vedanA || yathA vedanA evaM cittaM dharmA: || yathA kAye kAyAnupazyanA evaM 
vedanAdiSu vedanAdyanupazyanA (vi) yathAyogaM veditavyA: || api khalu bhAvanA chando 
vIryaM vyAyAma utsAha: utsUDh+iraprativANi: smRti: saMprajanyaM apramAdazca{5. cI. bhAvanAprabhedata: ityadhikam |} || chanda- 
bhAvanA amanasikAropaklezapratipakSeNa | vIryabhAvanA kauzIdyopaklezapratipakSeNa | 
vyAyAmabhAvanA layauddhatyopaklezapratipakSe(vii)Na || utsAhabhAvanA cetaso’lInatvo-
paklezapratipakSeNa || utsUDh+ibhAvanA viSAdaparisravaparikhedopaklezapratipakSeNa || 
aprativANibhAvanA kuzalapakSeNa alpamAtra{1. bho^ alpamAtra^ nAsti |} saMtuSTyupaklezapratipakSeNa{2. cI^ AkSarikAnuvAdastu alpamAtrakuzaladharmotpattilAbhe saMtuSTyu^ | bhASye tu alpamAtra
santuSTi: | Alaye tAvatA kuzalapakSeNa iti dRzyate | ata evamanUditam |} || smRti-
[##T. 105b##]bhAvanA bhagavata:{3. bho^ nAsti |} zAsane saMmoSopaklezapratipakSeNa || saMprajanya-
bhAvanA ApattivipratisAropaklezapratipakSeNa || apramAdabhAvanA kuzaleSu{4. bho^ nAsti |} nikSipta-
dhuratopaklezapratipakSeNa || bhAvanAphalaM katamat | catu{5. catu: nAsti |} rviparyAsaprahANaM catu:{5. catu: nAsti |}-
satyAvatAra: kAyAdivisaMyoga: ||
catu:{6. bho^ yaduktaM sUtre nAsti |} samyakprahANAnAmAlambanaM katamat | utpannAnutpannavipakSapratipakSA: ||
svabhAva: katama: | vyAyAma: || sahAya: katama: | tatsaMprayuktAzcittacaitasikA 
dharmA: || bhAvanA katamA | taduktaM sUtre chandaM janayati vyAyacchate vIryamArabhate 
cittaM pragRhNAti cittaM{7. cI^ cittamadhikaM pratIyate |} pradadhAti | ityevamAdibhi: padaistatra[##Ch. 21A#]vIryA- 
zrayabhAvanA paridIpitA || Azraya: chanda: | vIryamudyoga: | zamathapragrahopekSAnimi-
ttamanasikAreSu chandaM (janayati) layauddhatyApakarSaNe vIryamArabhate{8. cI^ janayati nAsti | kintvapekSitaM pratIyate | bho^ vIryamArabhate | tadapi vicAraNIyam |} evaM tadanantaraM 
@073
cittaM pragRhNAti pradadhAtItyucyate || bhAvanA{10. bho^ bhAvanA^ nAsti |}phalaM katamat | azeSavipakSahAni: 
pratipakSapratilambha: pratipakSavRddhizca || tadu{11. bho^ etannAsti |}cyate bhAvanAphalam{11. bho^ etannAsti |} |
catu{12. bho^ catura nAsti |}rRddhipAdAnAmAlambanaM katamat | niSpannena samAdhinA yatkaraNIyaM 
kRtyam || svabhAva: katama: | samAdhi: || sahAya: katama: | chandovIryaM 
cittaM mImAMsA tatsaMprayuktAzca cittacaitasikA dharmA: || chandasamAdhi: 
katama: | yatsatkRtya prayogamAgamya spRzati cittasyaikAgratAm || vIryasamAdhi:
katama: | yatsAtatya{13. cI^ AkSarikAnuvAdastu nirantaraM |}prayogamAgamya spRzati cittasyaikAgratAm || citta-
samAdhi: katama: | pUrvasamAdhibhAvanAmAgamya svarasena{14. cI. AkSarikAnuvAda: bhUmivalena |} spRzati cittasyaikAgra-
tAm || [##T. 106A#] mImAMsAsamAdhi: katama: | dezanAdharmazravaNamAgamya pratyAtmaM 
pratisaMkhyAya spRzati cittasyaikAgratAm || puna: chandasamAdhi: yat chandaM janayan 
spRzati cittasyaikAgratAm || vIryasamAdhi: yat vIryamArabhamANa: spRzati cittasyaikA- 
gratAm || cittasamAdhi: yat cittaM pradadhat spRzati cittasyaigratAm || mImAMsAsa-
mAdhi: yat cittaM pragRhNan spRzati cittasyaikAgratAm || bhAvanA katamA | aSTAnAM 
prahANasaMskArANAmabhyAsa: | katame aSTau{1. bho^ aSTauprahANasaMskArAstu |} | chanda: vyAyAma: zraddhA prazrabdhi: 
smRti: saMprajanyaM cetanA upekSA ca | te punaraSTau samAsatazcaturdhA saMgRhyante{2. bhA. kriyante |} | vyAva- 
sAyika: anugrAhaka: aupanibandhika: prAtipakSikazca || chandavIryacittamImAMsAbhAvanA 
punardvividhA | nidAna{3. bho^ nidAna^ nAsti |} saMkSepavikSepa{4. bho^ caturvikSepa^ |} parivarjanabhAvanA alInatvAvikSepatadubhayA- 
zrayAnukUlabhAvanA ca || phalaM katamat | {5. bho^ anuvAdastvevaM pratIyate-kuzalasamAdhiparikarmato dharmAbhijJA | yatra 
yatrAbhijJApradarzanAbhilASa: tatra ca cittAdhigama: svasvasthAnIyadharmeSu cAbhimukterbhAgino bhavanti |
bhASye RddhyadhiguNaniSpAdanam iti dRzyate saMbhavato yasya vyAkhyA RddhyAdInAM vastUnAM niSpAdanamadhigu-
NAnAM nirhArazca iti |}kuzalasamAdhiparikarmata: yathAkAmaM 
dharmAbhijJA yathAcittamabhijJApradarzanam | api ca teSu teSu dharmeSu adhigama: prApti: 
karmaNyatA vazitA kAritraM yatheSTaM nAnAvidhAnAmRdudhyAdInAM vastUnAM niSpAdanamadhi-
guNAnAM nirhArazca{5. bho^ anuvAdastvevaM pratIyate-kuzalasamAdhiparikarmato dharmAbhijJA | yatra 
yatrAbhijJApradarzanAbhilASa: tatra ca cittAdhigama: svasvasthAnIyadharmeSu cAbhimukterbhAgino bhavanti |
bhASye RddhyadhiguNaniSpAdanam iti dRzyate saMbhavato yasya vyAkhyA RddhyAdInAM vastUnAM niSpAdanamadhigu-
NAnAM nirhArazca iti |} ||
@074
{6. bho^ paJca^ nAsti |}paJcendriyANAmAlambanaM katamat | catvAryAryasatyAni || svabhAva: katama: | 
zraddhA vIryaM{7. vyAyAmArthaka: zabda |} smRti: samAdhi: prajJA ca || sahAya katama: | tatsaMprayuktAzcitta-
caitasikA dharmA: || [##T. 106b##] bhAvanA katamA | yat zraddhendriyeNa satyeSu
abhisaMpratyayasamutthAnaM{8. bho^ samutthAna^ nAsti |} prayogabhAvanA | vIryendriyeNa satyeSu utpannAbhisaMpratyayasyAbhi-
saMbodhyarthaM vyAyAmasamutthAnaprayogabhAvanA | smRtIndriyeNa satyeSu ArabdhavIryasya
smRtisaMprayogA{9. bho^ smRtyupasthAnA^} rthamasaMmoSasamutthAnaprayogabhAvanA | samAdhIndriyeNa satyeSu 
saMprayukta{10. bho^ upasthita^ |}smRte: cittaikAgratAsamutthAnaprayogabhAvanA | prajJendriyeNa satyeSu
samAhitacittasya pravicayasamutthAnaprayogabhAvanA || bhAvanA{11. bho^ bhAvanA^ nAsti |}phalaM katamat |
satyAbhisamayasamutthAnata: USmagatamUrdhaparikarmatazca kSAntilaukikAgradharmanirhAra: || 
yathA paJcendriyANi tathA paJca balAni | eSAM vizeSa: tai: vipakSAntarAya-
nirllekho’navamRdyateti balAnItyucyante{1. bho^ paJca nAsti |} ||
sapta{2. bho^ nAsti |} bodhyaGgAnAmAlambanaM katamat | caturNAmAryasatyAnAM yathAbhUtatA ||
svabhAva: katama: | smRti: dharmavicaya: vIryaM prIti: prazrabdhi: samAdhi: upekSA ca ||
smRti: saMnizrayAGgam | dharmavicaya: svabhAvAGgam | vIryaM niryANAGgam | prIti: 
anuzaMsAGgam | prazrabdhi: samAdhi: upekSA cAsaMklezAGgam | asaMklezata: asaM-
klezAzrayata: asaMklezasvabhAvatazca{3. bho nAsti |} || sahAya: katama: | tatsaMprayuktAzrittacaitasikA
dharmA: || bhAvanA katamA | vivekanizritaM virAganizritaM nirodhanizritaM vyavasarga-
pariNataM smRtisaMbodhyaGgam [##T. 107A#] | yathA smRtisaMbodhyaGgaM tathA yAvat 
upekSAsaMbodhyaGgam || ebhi: catubhi: padairyathAkramaM catu:satyAlambanAbodhyaGgabhAvanA
paridIpitA || bhAvanAphalaM{6. bho^ bhAvanA^ nAsti |} katamat | darzanaheyAnAM klezAnAM prahANam || 
aSTAnA{7. bho^ aSTAnAM nAsti |}mAryamArgAGgAnAmAlambanaM katamat | taduttarakAlaM caturNAmAryasatyAnAM 
yathAbhUtatA || svabhAva: katama:{9. bho^ bhAvanA^ nAsti |} | samyagdRSTi: samyakkarmmAnta: samyagAjIva: 
samyagvyAyAma: samyaksmRti: samyaksamAdhizca || samyagadRSTi: paricchedAGgam |
@075
samyaksaMkalpa: parasaMprApaNAGgam | samyagvAkkarmAntAjIvA: parasaMpratyayAGgam |
darzanazIlAjIvavizuddhitAmupAdAya | samyagvyAyAma: klezAvaraNavizodha-
nAGgam | samyaksamAdhi: vaizeSikaguNAvaraNa vizodhanAGgam || sahAya: katama: |
tatsaMprayuktAzcittacaitasikAdharmA: || bhAvanA katamA | bhAvanA tu bodhyaGgavat ||
bhAvanA{9. bho^ bhAvanA^ nAsti |} phalaM katamat | pariccheda: parasaMprApaNaM parasaMpratyaya: [##T. 107b##] klezA-
varaNavizodhanamupaklezAvaraNavizodhanaM vaizeSikaguNAvaraNavizodhanaM ca ||
catasra: pratipada: katamA: | du:khA pratipad dhandhAbhijJA du:khA pratipat 
kSiprAbhijJA sukhA pratipad dhandhAbhijJA sukhA pratipat kSiprAbhijJA || prathamA
mRdvindriyANAmanupalabdhamauladhyAnam | dvitIyA tIkSNendriyANAmanupalabdhamaula- 
dhyAnam | tRtIyA mRdvindriyANAmupalabdhamauladhyAnam | caturthI tIkSNendriyANA-
mupalabdhamaula[##Ch. 21b##]dhyAnam ||
catvAri dharmapadAni katamAni | alobhAdveSANAM samyak smRti: samyak
samAdhi: | alobhAdveSANAmadhizIlazikSAvizuddhi: | samyaksmRtAnAmadhicitta-
zikSAvizuddhi: | samyaksamAhitAnAmadhiprajJazikSAvizuddhi: ||
zamatha: katama: | adhyAtmaM cittasya upanibandha: sthApanA saMsthApanA avasthA-
panA upasthApanA damanaM zamanaM vyupazamanam ekotIkaraNaM samAdhAnaM ca || vipazyanA
katamA | yA dharmAn vicinoti pravicinoti parivitarkkayati parimImAMsAmApadyate{1. bho^ parimImAMsate | pATho’yaMbhASyato gRhIta: |}
ca | kAma{2. bho^ kAma^ nAsti |} pratipakSadauSThulyanimittasaMyojanata: kAmAbhibhavAnAM viparyAsata: aviparya-
stacittasyAvasthApanatazca || api khalu zamathavipazyanAmAgamya catvAro mArgA: |
ekatya: zamathasya lAbhI na vipazyanAyA: | tatprakAraM zamathaM nizritya vipazyanAbhAvanA |
ekatya: vipazyanAyA [##T. 108A#] lAbhI na zamathasya | tatprakArAM vipazyanAM
nizritya zamathabhAvanA | ekatya: na zamathasya lAbhI nApi vipazyanAyA: | tatsaM-
baddhacittasya layau{3. bho^ laya^ nAsti |} ddhatyApakarSaNAd yugapadubhayamArga{4. bho^ mArga nAsti |} bhAvanA | ekatya: zamathasya
lAbhI vipazyanAyAzca | tasya zamathavipazyanobhayamArga{5. bho^ ubhayamArga nAsti |} yuktasya samaM yugapat pravRtti: ||
trINIndriyANi | ajJAtamAjJAsyAmIndriyam AjJendriyam AjJAtAvIndriyaM{6. bhA^ AjJAtendriyamiti pratIyate |}
@076
ca || ajJAtamAjJAsyAmIndriyaM katamat | prayogamArge paJcadazasu ca darzanamArgacitta- 
kSaNeSu yadindriyam || AjJendriyaM katamat | SoDazAt darzanamArgacittakSaNAdUrdhvaM
sarvasmin zaikSamArge yadindriyam || AjJAtAvIndriyaM katamat | azaikSamArgeyadi- 
ndriyam || 
prathamadhyAnabhUmikAnAM bhAvanAmArge kAmAvacarANi kuzalamUlakAnyapi bhAvanAM 
gacchanti | teSu vibhutvalAbhata: | yathA prathamadhyAnabhUmikAnAM kAmAvacarANi kuza-
lamUlakAni bhAvanAM gacchanti tathA sarveSAmUrddhvabhUmikAnAM bhAvanAmArge adhobhUmikAni 
kuzalamUlakAni bhAvanAM gacchanti | teSu vibhutvalAbhata: ||
niSThAmArga: katama: | vajropama: samAdhi: | sarvadauSThulyAnAM pratiprazrabdhe: sarva- 
saMyogAnAM prahANAt sarvavisaMyogAnAmadhigamAcca | tadanantaraM nirantarAzraya-
pravRtti: prApta{1. bho^ prApta^ nAsti |}kSayajJAnam anutpAdajJAnaM dazAzaikSA dharmA: | katame daza{2. bho^ katame daza nAsti |} |
azaikSasya samyagdRSTiryAvada [##T. 108b##] zaikSasya samyaksamAdhi: azaikSasya 
samyagvimokSa: azaikSasya samyag jJAnaM ca || e{3. bho^ etad vAkya nAsti |} vamAdayo dharmA niSTAmArga ucyate{3. bho^ etad vAkya nAsti |} ||
katamAni sarvadauSThulyAni | saM{4. bho^ etannAsti |} kSepatazcaturviMzati:{4. bho^ etannAsti |} | tadyathA sarvatragamabhilApadau-
SThulyaM veditadauSThulyaM klezadauSThulyaM karmadauSThulyaM vipAkadauSThulyaM klezAvaraNadauSThulyaM{5. etad dvirAgacchati | bhASye tvevaM vyAkhyAtaM | prathamaM
tIvrAyataklezateti (84a) dvitIyaM zrAvakapratyekabuddhabodhipakSa: iti |}
karmAvaraNadauSThulyaM vipAkAvaraNadauSThulyaM nivaraNadauSThulyaM vitarkkadauSThulyaM AhAra-
dauSThulyaM maithunadauSThulyaM svapnadauSThulyaM vyAdhidaiSThulyaM jarAdauSThulyaM maraNadauSThulyaM 
parizramadauSThulyaM dRDh+adauSThulyam audArikadauSThulyaM madhyadauSThulyaM sUkSmadauSThulyaM{6. etad dvirAgacchati | bhASye tvevaM vyAkhyAtaM | prathamaM
tIvrAyataklezateti (84a) dvitIyaM zrAvakapratyekabuddhabodhipakSa: iti |} samApa-
ttyAvaraNadauSThulyaM jJeyAvaraNadauSThulyaM ca || saMyoga: katama: | dauSThulyAciteSu 
saMyogalAbhateti vijJapti: || visaMyoga: katama: | dauSThulyavikSipteSu visaMyoga- 
lAbhateti vijJapti: || vajropama: samAdhi: katama: | bhA{7. bho^ etad vAkyaM nAsti |} vanAmArgagatasya
taduttaraM saMyojanaprahANamArgAvasthAyAM ya: samAdhi: {7. bho^ etad vAkyaM nAsti | } prayogamArgasaMgraho vA Anantarya-
mArgasaMgraho vA | prayogamArgasaMgrahastu tata: paraM sarvairAvaraNairacchAdya: sarvAvarANAnAM ca 
bhedaka iti || AnantaryamArgasaMgrahastu yadanantaraM kSayajJAnAnutpAdajJAnotpatti: | sa ca 
samAdhi: nirantara: dRDh+a: ekarasa: vyApI ca || etadarthapratibimbanA{8. bho^ etadabhisaMdhAya ayaM pATho bhASyato gRhIta: |} rthaM [##T. 109A#]
@077
bhagavatoktaM tadyathA mahAzailaparvato’khaNDo’cchidro’zuSira ekaghana: susaMvRtto
dazadigvAtAkampyazca {1. bho^ pUrvadigvAtAkampya: | yathA pUrvadig tathA sarvadigvAtAkampya: |} || katamA nAma{2. bho^ nAsti |} nirantarAzrayapravRtti: | azaikSamArgalAbhina: 
{3. bho^ trividhA---stisra: nAsti |}trividhA AzrayapravRtti: | katamAstisra: {3. bho^ trividhA---stisra: nAsti |} | cittAzrayapravRtti: mArgAzraya- 
pravRtti: dauSThulyAzrayapravRttizca || kSayajJAnaM katamat | hetukSayeNa yadu jJAnaM labhyate 
kSayaviSayA{4. bho^ viSaya^ nAsti |} lambanaM vA || anutpAdajJAnaM katamat | phalaprahANena yadu jJAnaM labhyate
phalAnutpattiviSayAlambanaM{4. bho^ viSaya^ nAsti |} vA || dazAzaikSA dharmAstu azaikSANAM{5. bho^ nAsti |} zIlaskandhaM 
samAdhiskandhaM prajJAskandhaM vimuktiskandhaM vimuktijJAnadarzanaskandhaM cAdhikRtya
veditavyA: || 
tathA ca mArgasatyasya catvAra: prakArabhedA: | mArgalakSaNaM nyAyalakSaNaM 
pratipadlakSaNaM nairyANikalakSaNaM ca || kimupAdAya{6. bho^ ucyate ityadhikam |} mArgalakSaNam | tattvArthaparimArga-
NatAmupAdAya || kimupAdAya nyAyalakSaNam | klezapratipakSatAmupAdAya ||
[##Ch. 22A#] kimupAdAya pratipallakSaNam | cittAviparyAsapratipAdanatAmupAdAya ||
kimupAdAya nairyANikalakSaNam | nityapadayAnatAmupAdAya ||
satyeSu SoD+azAkArA: laukikA lokottarAzca || laukikAnAM lokottarANAM 
ca katama:prabheda: | jJeye [##T. 109b##] akuzalapravezakuzalapravezasvabhAva-
prabhedata: sAvaraNanirAvaraNasvabhAvaprabhedata: savikalpanirvikalpasvabhAvaprabhedatazca{7. bhoTAnuvAdastvevam-jJeye akuzalapravezaM kuzalapravezaM sAvaraNaM nirAvaraNaM
savikalpaM nirvikalpaM copAdAya eSa prabheda: |} ||
{8. bho^ kena hetunA---tadviparyayeNa iti yAvat nAsti |}kena hetunA satyeSu anityadu:khAdaya: SoDaza laukikAkArA: | tathatAyA 
aprativedhata: klezAnuzayata: abhilApamukhena prapaJcanatazca || lokottarA-
kArA: tadviparyayeNa{8. bho^ kena hetunA---tadviparyayeNa iti yAvat nAsti |} || lokottarAkAreSu varttamAno{9. bho^ avatIrNa: |}ityArthaM pazyati sAkSAdanu-
bhavati{10. bho^ sAkSAdanubhavati nAsti |} notvanityaM{11. pATho’yaM  bhASyato gRhIta: bho: anityatA | cI^ anityarthaM |} pazyati abhilApaprapaJcamukhena{12. bho^ nAsti |} | yathA anityAkArA{13. bho^ anityatA |} 
anityArthe{14. bho^ nAsti |} evaM ziSTAkArA: ziSTArtheSu{15. bho^ nAsti |} yathAyogaM veditavyA: ||
@078
(atha vinizcaye dharmaparicchedo dvitIyo bhAga: |){1. bho^ nAsti |}
dharmavinizcaya: katama: | AryazAsanaM dvAdazAGgadharma: | katamAni dvAdazA-
GgAni{2. bho^ Arya---dvAdazAGgAni ityasya sthAne dharmAstu |} | sUtraM geyaM vyAkaraNaM gAthA udAnaM nidAnam avadAnam itivRttakaM jAtakaM 
vaipulyam adbhutadharma: upadezazca ||
sUtraM katamat | yadabhipretArthaM sUcanAkAreNa gadyabhASitam | dazAnuzaMsAn 
saMpazyan tathAgata: sUcanAkAreNa dharmaM dezayati sukhaM vyavasthApayati sukhaM dezayati |
zrotApi{3. bho^ nAsti |} sukhamudgRhNAti dharmagauravatayA kSipraM bodhi{4. bho^ bodhi^ nAsti |} saMbhArAn paripUrayati 
AzudharmatAM pratividhyati | buddhe’vetyaprasAdaM labhate dharma saMghe cAvetya prasAdaM 
labhate | paramadRSTadharmasukhavihAraM spRzati | sAMkathyavinizcayena satAM cittamArA- 
dhayati | paNDita: paNDita iti saMkhyAM gacchati ||
geyaM katamat | sUtrANAM madhye vA ante vA gAthayA yadu gIyate | sUtreSu 
anirUpito’rtho vA yad [##T. 110A#] vyAkhyAyate | ato geyamityucyate ||
vyAkaraNaM katamat | tat sthAneSu{5. bho^ tat sthAneSu nAsti |} samatikrAntAnAmatItAnAmArya{6. bho^ Arya^ nAsti |} zrAvakANAM 
prAptyutpattiprabhedavyAkaraNam | api ca sUtreSu nirUpitArthasya sphuTIkaraNam |
{7. bho^ etannAsti |}vivRtyAbhisandhivyAkaraNAt{7. bho^ etannAsti |} ||
gAthA katamA | sUtreSu{8. bho^ nAsti |} pAdayogena dezyate | dvipadI tripadI catuSpadI 
paMcapadI SaTpadI vA ||
udAnaM katamat | sUtreSu{8. bho^ nAsti |} kadAcit tathAgatena Attamanaskena yadudAhRtam ||
nidAnaM katamat | pRSTena yad bhASitam | sotpattikaM zikSAprajJaptikaM vA |
ato’pi nidAnam || 
[##Ch. 22b##] avadAnaM katamat | sUtreSu{8. bho^ nAsti |} sadRSTAntakaM bhASitam ||
itivRttakaM katamat | yadAryazrAvakANAM{9. bho^ AryazrAvakANAM nAsti |} pUrvalaukikaM vRttaM dezayati ||
jAtakaM katamat | yat bodhisattvacaritapiTaka{10. bho^ piTaka^ nAsti |} saMprayuktaM vRttaM 
dezayati{11.bho^ vRttaM dezayati nAsti |} || 
@079
vaipulyaM katamat | bodhisattvapiTakasaMprayuktaM bhASitam{1. bho^ nAsti |} | yaducyate vaipulyaM 
tadu vaidalyamapyucyate vaitulyamapyucyate | kimarthaM vaipulyamucyate | sarvasattvAnAM 
hitasukhAdhiSThAnata: udAragambhIradharmadezanAtazca || kimarthamucyate vaidalyam | 
sarvAvaraNavidalanata: || kimarthamucyate vaitulyam | upamAnadharmANAM tulanA’
bhAvata: ||
adbhutadharma: katama: | yatra{3. bho^ nAsti |} zrAvakabodhisattvatathAgatAnAM paramA{4. bho^ parama^ nAsti |} dbhutAzcarya-
dharmANAM dezanA ||
upadeza: katama: | sarvagambhIragUDh+a{5. bho^ sarvagambhIramUDha^ nAsti |} dharmalakSaNAnAmaviparItaM vyAkhyAnam | 
evaM sUtrAdIni dvAdazAGgAnyAryazAsanAni{6. bho^ dvAdazAGgAnyAryazAsanAni nAsti |} triSu piTakeSu saMgRhItAni{7. bho^ atrottaratra ca saMgRhItazabdo nAsti |}
bhavanti | {8. bho^ katamAni----bodhisattvapiTakaM ca yAvat nAsti |}katamAni trINi | sUtrapiTakaM vinayapiTakam abhidharmapiTakaM ca |
tAni punardvividhAni | zrAvakapiTakaM bodhisattvapiTakaM ca{8. bho^ katamAni----bodhisattvapiTakaM ca yAvat nAsti |} | sUtraM [##T. 110b##]
geyaM vyAkaraNaM gAthA udAnaM caitAni paJca{9. bho^ paJca nAsti |} zrAvakANAM piTakasya sUtrapiTake saMgRhItAni 
bhavanti | nidAnamavadAnamitivRttakaM jAtakaM caitAni catvAri{10. bho^ catvAri nAsti |} dvayo: piTakayo:
saparivAre vinayapiTake saMgRhItAni bhavanti | vaipulyamadbhutadharmazca ete dve bodhisattva-
piTakasya sUtrapiTake saMgRhIte bhavata: | upadeza eka:{11. bho^ nAsti |} zrAvakabodhisattvapiTakayo:{12. bho^ zrAvaka---piTakayo: ityasya sthAne dvayo: |}
abhidharmapiTake saMgRhIto bhavati ||
kimupAdAya tathAgatasya piTakatrayavyavasthAnam | vicikitsopaklezaprati-
pakSakA{13. bho^ atrottaratra ca kAma^ nAsti |}matAmupAdAya sUtrapiTakavyavasthAnam | antadvayAnuyogopaklezapratipakSakA{13. bho^ atrottaratra ca kAma^ nAsti |}
matAmupAdAya vinayapiTakavyavasthAnam | svayaMdRSTiparAmarzagrahopaklezapratipakSakA-
matAmupAdAya abhidharmapiTakavyavasthAnam | puna: zikSAtrayavyutpattikAmatAmupAdAya
sUtrapiTakavyavasthAnam | adhizIlAdhicittazikSAniSpAdanakAmatAmupAdAya vinaya-
piTakavyavasthAnam | adhiprajJazikSAniSpAdanakAmatAmupAdAya abhidharmapiTaka-
vyavasthAnam || puna: samyag dharmArthavyutpattikAmatAmupAdAya sUtrapiTaka-
@080
vyavasthAnam | dharmArthasAkSAtkriyApadasthAnaprabhAvitA{2. bho^ prabhAvi-nAsti |} mupAdAya vinayapiTaka-
vyavasthAnam | jJAninAM{3. bho^ vRddhAnAM |} sAMkathyavinizcayadharmasaMbhogasukha{4. bho^ sukhasparza^ | bho^ sparza |} vihArAzrayatAmupAdAya 
abhidharmapiTakavyavasthAnam || 
sa eSa piTakatrayasaMgRhIto{5. bho^ piTakatrayasaMgRhIto nAsti |} dharma: kasya gocara: | zrutamaya cintAmayabhAvanA-
mayAnAM cittacaitasikAnAM dharmANAM gocara: || yaduktaM sUtre{6. bho^ yaduktaM sUtre nAsti |} citta[##T. 111A#]-
caitasikA dharmA: sAlambanA: sAkArA: sAzrayA: sasaMprayogAzca | teSAmasmin 
dharma AlambanaM katamat | sUtrAdikam || AkAra: katama: | skandhA-
dayastatsaMprayuktAzcArthA: || Azraya: katama: | paravijJapti: smRtirvAsanA ca ||
saMprayoga: katama: | anyo’nyasahAyabhAvena Alambane AkArai: saMpratipatti: ||
dharma Alambanaprabheda: katama: | saMkSepeNa{7. bho^ nAsti |} caturvidha: AkhyAta:{8. bho nAsti |} | vyApyA- 
lambanaM caritavizodhanAlambanaM kauzalyAlambanaM klezavizodhanAlambanaM ca ||
vyApyAlambanaM punazcaturvidham{9. bho^ katamat |} | savikalpapratibimbAlambanaM{10. bho^ atrottaratra ca AlambanaM nAsti |} nirvikalpa-
pratibimbAlambanaM vastuparyantAlambanaM{10. bho^ atrottaratra ca AlambanaM nAsti |} kAryapariniSpattyAlambanaM ca || savikalpa-
pratibimbAlambanaM katamat | adhimuktimanaskAreNa yat zamathavipazyanAviSayA{11. bho^ viSaya^ nAsti |}-
lambanam || nirvikalpapratibimbAlambanaM katamat | tattvamanaskAreNa yat zamatha-
vipazyanAviSayAlambanam || vastuparyantAlambanaM katamat | sarvadharmANAM kSaya-
bhAvikatA yathAvadbhAvikatA ca || kSayabhAvikatA katamA | skandhadhAtvAyatanAni ||
yathAvadbhAvikatA katamA | catvAri AryasatyAni SoDazAkArA: tathatA sarve
anityA: saMskArA: sarve du:khA saMskArA: sarve’nAtmAno dharmA: nirvANaM zAntaM 
zUnyamapraNihitamanimittaM ca || kAryapariniSpattyAlambanaM katamat | [##T. 111b##]
AzrayaparivRtti: | {12. bho^ etannAsti |}iyamAzrayaparivRttiracintyA{12. bho^ etannAsti |} || SoDazAkAreSu{13. bho^ SoDazAkAramadhyAt | SoDazAkArebhya iti yujyate |} zUnye kati 
AkArA: saMgRhItA bhavanti{14. saMgRhItA bhavanti nAsti |} | dvau | apraNihite kati AkArA: saMgRhItA
bhavanti{14. saMgRhItA bhavanti nAsti |}|
SaT | animitte [##Ch. 23a] katyAkArA: saMgRhItA bhavanti |{14. saMgRhItA bhavanti nAsti |} |
aSTau |
@081
caritavizodhanAlambanaM paJcavidham{1. bho^ katamat |} | bhUyorAgacaritAnAmazubhaviSayA-
lambanam{2. bho^ atrottaratra ca viSayAlambanaM nAsti |} | bhUyodveSacaritAnAM karuNAbhAvanA{3. bho^ bhAvanA nAsti |} viSayAlambanam{3. bho^ bhAvanA nAsti |} | bhUyomoha-
caritAnAM nikAyapratyayatA{4. bho^ idaM pratyayatA |} pratItyasamutpAdaviSayAlambanam | madamAnacaritAnAM 
dhAtuprabhedaviSayAlambanam | vitarkkacaritAnAmavatArAprativANi{5. niSprativANi: iti pratIyate | kiMtu sarvatra aprativANiriti vyavahriyate |} smRtiviSayA-
lambanam ||
kauzalyAlambanaM paJcavidham | skandhakauzalyaM dhAtukauzalyam Ayatana- 
kauzalyaM pratItyasamutpAdakauzalyaM sthAnAsthAnakauzalyaM ca || sthAnAsthAnakauzalyena 
kamarthaM{6. bho^ katham |} pazyati | jJeye pratItyasamutpAdakauzalyaM pazyati || sthAnAsthAnakauzalya- 
pratItyasamutpAdakauzalyayo: ka: prabheda: | yat dharmA dharmAnabhiniSyandayanti nahyeSAM 
nirhetuko nApi viSamahetuka utpAda itIdaM pratItyasamutpAdakauzalyam | hetuphalAnu-
rUpye vedayitotpAda itIdaM sthAnAsthAnakauzalyam ||
klezavizodhanAlambanaM katamat | yad adhobhUmikAnAmaudarikatA Urdhva- 
bhUmikAnAM zAntatA tathatA catvAryasatyAni ca | {8. bho^ etannAsti |}etAni klezavizodhanA-
lambanAni nAma{8. bho^ etannAsti |} ||
tatra dharmamImAMsAkAmena katibhiryuktibhirvicAryate | {9. bho^ etannAsti |}catasRbhiryuktibhi: {9. bho^ etannAsti |} |
apekSAyukti: kAryakAraNayukti: upapattisAdhanayukti: dharmatAyuktizca || apekSAyukti: 
katamA | yA saMskArANAmutpattau [##T.112A#] pratyayApekSA || kAryakAraNayukti: 
katamA | {10. bho^ sva ityadhikam |}pRthaglakSaNAnAM dharmANAM pratyekaM kAryakAraNAni || upapattisAdhana-
yukti: katamA | upapattisAdhanArthaM sAdhyasyArthasya prAmANAviruddha upadeza: ||
dharmatAyukti: katamA | anAdikAlAt svalakSaNasAmAnyalakSaNasthitadharmeSu yA{11. bho^ yA..sA nAsti |} 
dharmatApariniSpatti: sA{11. bho^ yA..sA nAsti |} dharmatA{12. bho^ AkhyAyate ityadhikam |} || {13. bho^ etannAsti |}iti dharmeSu vicAraNA{13. bho^ etannAsti |} ||
dharmeSu{14. bho^ nyAyacariteSu AtApina: ityadhikam |} katamA: paryeSaNA: saMbhavanti{15. bho^ nAsti |} | catasra: paryeSaNA: saMbhavanti{15. bho^ nAsti |} |
nAmaparyeSaNA vastuparyeSaNA svabhAvaprajJaptiparyeSaNA vizeSaprajJaptiparyeSaNA ca ||
nAmaparyeSaNA katamA | dharmeSu nAmakAyapadakAyavyaJjanakAyAnAmapariniSpannaM svalakSaNa-
@082
miti yA santIraNA{1. bhA^ atra vicAraNA uttaratra saMtIraNA | cI^ bho^ ubhayatraika: zabda: |} || vastuparyeSaNA katamA | dharmANAM{2. bho^ dharmANAM nAsti |} skandhadhAtvAyatanA-
nAmapariniSpannaM svalakSaNamiti yA saMtIraNA || svabhAvaprajJaptiparyeSaNA katamA |
dharmANA{2. bho^ dharmANAM nAsti |} mabhidhAnAbhidheyasaMbandhe svabhAvaprajJaptimAtrasya vyavahAranimittatAsantIraNA ||
vizeSaprajJaptiparyeSaNA katamA | dharmANAmabhidhAnAbhidheyasambandhe vizeSaprajJapti- 
mAtrasya vyavahAranimittatAsantIraNA || {3. etannAsti |}iti dharmaparyeSaNAbhAvanA{3. etannAsti |} ||
dharmeSu{4. bho^ dharmeSu ityasya sthAne dharmaparyeSaNAyAmAtApina: iti, 
atrottaratra ca samyagiti vizeSaNaM ca yathAbhUtasya |} yathAbhUtaparijJAnAni katamAni saMbhavanti{5. bho^ nAsti |} | catvAri yathAbhUta- 
parijJAnAni | nAmaparyeSitaM yathAbhUtaparijJAnaM vastuparyeSitaM yathAbhUtaparijJAnaM{6. bho^ yathAbhUtaparijJAnaM nAsti |} 
svabhAvaprajJaptiparyeSitaM yathAbhUtaparijJAnaM{6. bho^ yathAbhUtaparijJAnaM nAsti |} vizeSaprajJaptiparyeSitaM yathAbhUtaparijJAnaM | 
[##T. 112b##] nAmaparyeSitaM yathAbhUtaparijJAnaM katamat | yathAbhUtasya{7. bho^ atrottaratra ca yathAbhUtasya nAsti |} nAmAnupalabdhi-
jJAnam || vastuparyeSitaM yathAbhUtaparijJAnaM katamat | yathAbhUtasya vastulakSaNAnupa-
labdhijJAnam || svabhAvaprajJaptiparyeSitaM yathAbhUtaparijJAnaM katamat | yathAbhUtasya 
dravyasvabhAvAnupalabdhijJAnam || vizeSaprajJaptiparyeSitaM yathAbhUtaparijJAnaM katamat |
yathAbhUtasya dravyavizeSAnupalabdhijJAnam || 
dharmamAzritya{8. bho^ dharma |} samAdhiprayuktasya{9. bho^ AtApina: |} yogabhUmi: katamA jJeyA | paJcAkArA:{10. bho^ draSTavyA: |} | 
AdhAra: AdhAnam Adarza: Aloka: Azrayazca | AdhAra: katama: | saMbhRtabodhi{11. bho^ bodhi^ nAsti |}-
saMbhArasya USmagatAdiSu{12. bho^ nAsti |} AryasatyeSu ca yad vAhuzrutyam || AdhAnaM katamat | 
tadAlambano yonizo manaskAra: || Adarza: katama: | tadAlambana: sanimitta:
samAdhi: || Aloka: katama: | grAhyagrAhakAnupalabdhijJAnam || etadadhikRtya
suSThu{13. bho^ nAsti |} uktaM buddhena{14. bho^ nAsti |} bhagavatA 
pratibimbaM mana: pazyan bodhisattva: samAhita: |
vyAvarttya viSaye saMjJAM svasaMjJAmupadhArayan ||
evamAtmasthacitto’sau grAhyAbhAvaM vibodhayet | [##Ph. 2 A6. 
MS. 36A#] tatazca grAhakAbhAvaM nopalambhaM spRzettata: ||iti | 
@083
Azraya: katama: | AzrayaparivRtti: ||{1. cI. dauSThulyaprahANAt parizuddhilAbha: | AzrayaparivRttitAmupAdAya ityadhikam | bhASye tu 
dauSThulyApagamAt parizuddha Azraya ityartha ityevamasya vyAkhyAnaM dRzyate |} 
kathaM dharmeSu dharmakuzalo bhavati | bahuzrutatAmupAdAya || kathamarthakuzalo
bhavati | abhidharme abhivinaye lakSaNajJatAmupAdAya || kathaM vyaJjanakuzalo bhavati |
sva{2. cI^ bho^ sva^ nAsti | etaccintyam bhA^ su^ |} nirukta[##T. 113A#]vyaJjana(jJa)tAmupAdAya || kathaM niruktiku(i)zalo bhavati |
AtmAtmIyeti {3. mU^ AtmAtmeti pATha: cI^ bho^ AtmAtmIya iti | ayaM pATha: sutarAM pratIyate |} janapadaniruktimanabhinivizyAnuvyavahArajJatAmupAdAya || kathaM
[##Ch. 23b##] pUrvAntAparAntAnusandhikuzalo bhavati | pUrvAnte udgrahaNa{4. cI^ ^jJa^ ityadhikaM samaJjasaM pratIyate |} tAmaparAnte 
ni:saraNa{5. cI^ ^jJa^ ityadhikaM samaJjasaM pratIyate |} tAmupAdAya ||
kathaM dharmeSu dharmavihArI bhavati | bhAvanAmanAgamya kevalazrutacintAprayogeNa{6. cI^ bhAvanayA ityadhikam | tad vyAkhyAnAMzopi bhavitumarhati |}
na dharmavihArI bhavati{7. cI ucyate |}(ii) | zrutacintAmanAgamya kevalabhAvanAprayogeNa na dharmavihArI 
bhavati{7. cI ucyate |} | ubhayamAgamyobhayavihAreNa dharmavihArI bhavati{7. cI ucyate |} || {8. cI^ dharmasya ityadhikam |}udgrahAya
svAdhyAyadezanAbhi: zrutamayaM draSTavyam{9. cI^ arthacintayA cintAmayaM draSTavyam | ityadhikam | etadapekSitamapyatra |} || samAdhiprayogAsantuSTibhyAM bhAvanAmayaM 
draSTavyam || {10. cI^ samAdhi^ |}prayoga: sAtatyasatkRtyaprayogeNAviparItaprayogeNa ca draSTa(iii)vya: ||
asantuSTiranAsvAditottarazamathaprayogeNa draSTavyA ||
kena kAraNena {11. cI^ kevalaM ityadhikam |}vaipulyaM{12. cI^ ekAMzaM ityadhikam |} bodhisattvAnAM pAramitApiTakamucyate | pAramitAnAM 
saMkhyAnirddezatAmupAdAya lakSaNanirddezatAmupAdAya kramanirdezatAmupAdAya nirukti-
nirdezatAmupAdAya bhAvanAnirdezatA(iv) mupAdAya prabhedanirdezatAmupAdAya saMgrahanirdezatA-
mupAdAya vipakSanirdezatAmupAdAya guNavarNananirdezatAmupAdAya anyo’nyavinizcayatAM 
copAdAya ||
kena kAraNena vaipulyaM audAryaM gAmbhIryaM ca dezayate | sarvAkArajJatA(m)
udAragambhIratAmupAdAya || kena kAraNena(v) vaipulye ekatyA(:) sattvA audArya- 
[##T. 113b##] gAmbhIryaM nAdhimucyante{13. cI^ apitu ityadhikam |} uttrasanti | dharmatAviyuktatAmupAdAya
@084
anavaropitakuzalamUlatAmupAdAya pApamitraparigrahatAM copAdAya || kena kAraNena 
vaipulye ekatyA: sattvA{1. cI^ audAryagAmbhIryamityadhikam | mU^ sattvAdhimucyante | mAnA api iti prAmAdika: pATha: |
atra pAThatruTi: | visandhizca | cIte tu adhimucyamAnA ityeva |} adhimucyante | (adhimucya)mAnA api na niryAnti | svayaM- 
dRSTiparAmarza(vi) sthAyitayA{2. cI^ yathArutamarthe nityadRDh+Abhi-
nivezAditvadhikam | bhA^ yathArutArthAbhinivezAditi dRzyate |} | idaM ca sandhAyoktaM bhagavatA mahAdharmAdarze dharmaparyAye 
bodhisattvasya yathAruta{3. cI^ upAttArtham ityadhikam |} mayonizo dharmAnvicinvata: aSTAviMzatirasadRSTaya utpadyante || 
aSTAviMzatirasadRSTaya: katamA:{4. cI^ ucyante ityadhikam |} | nimittadRSTi: prajJaptyapavAdadRSTi: parikalpApavAda- 
dRSTi(vii) [##Ph. 2 B 6. Ms. 36b##] tattvApavAdadRSTi: parigrahadRSTi: pariNatidRSTi:
anavadyatAdRSTi: ni:saraNadRSTi: avajJAdRSTi: prakopadRSTi: viparItadRSTi: prasavadRSTi:
anabhyupagamadRSTi: kusRtidRSTi: satkAradRSTi dRDh+amUDh+atAdRSTi: mUladRSTi: dRSTAvadRSTadRSTi: 
prayoganirAkaraNadRSTi: anairyA(i)NikadRSTi: AvaraNopacayadRSTi: apuNyaprasavadRSTi:
vaiphalyadRSTi: nigrAhyadRSTi: abhyAkhyAnadRSTi: akathyadRSTi: mahAdRSTi: abhimAnadRSTizca ||
yaduktaM vaipulye ni:svabhAvA: sarvadharmA iti | tatra ko’bhisandhi: |
[##T. 114A#] svayamabhAvatAmupAdAya svenAtmanA’bhAvatAmupAdAya sve
bhAve’navasthitAtma{5. bho^ Atma^ nAsti | mUlaM na 
spaSTam | patito’yamaMzo nIcai: pradatta: | tatra `tA’ na dRzyate |} (tA)mupAdAya bAlagrAha(ii)vaccAlakSaNatAmupAdAya || api khalu 
parikalpite svabhAve lakSaNani:svabhAvatAmupAdAya paratantre utpattini:svabhAvatA-
mupAdAya pariniSpanne{6. cI^ satye ityadhikam |} paramArthani:svabhAvatAmupAdAya || {7. cI^ api yaduktaM sarve dharmA ityadhikam |}anutpannA aniruddhA 
AdizAntA(:) prakRtiparinirvRtA{8. mU^ ^parinirvRteti pATha: |} iti ko’bhisandhi: | yathA ni:svabhAvA-
stathA anu(iii)tpannA: | yathA anutpannAstathA aniruddhA: | yathA anutpannA-
zcAniruddhAzca tathA AdizAntA: | yathA AdizAntA{9. bho^ yathA AdizAntA: iti patitam |} stathA prakRti-
parinirvRtA: ||
api khalu catvAro’bhiprAyA: | yairvaipulye tathAgatAnAmabhiprAyo’nugantavya: |
{10. cI^ katame catvAra: ityadhikam |}samatA’bhiprAya: kAlAntarAbhiprAya: arthAntarAbhiprAya: pudgalAzayAbhiprA(iv) yazca || 
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catvAro’bhisandhayo yairvaipulye tathAgatAnAmabhisandhiranugantavya: {1. cI^ katame catvAra: ityadhikam |} | avatAra-
NA’bhisaMdhi: lakSaNAbhisandhi: pratipakSAbhisandhi: pariNAmanAbhisandhizca ||
vaipulye dharmasamAdhikuzalo bodhisattva: kathaM pratyavagantavya: | paJcabhi: 
kAraNai: | pratikSaNaM sarvadauSThulyAzrayaM drAvayati | nAnA(v)tvasaMjJAvigatAM ca dharmArAma- 
ratiM pratilabhate | aparicchinnAkAraM vA’pramANaM{2. cI^ apramANaM vA aparicchinnAkAram iti krama: |} dharmAvabhAsaM{3. cI^ dharmAvabhAsaM nAsti |} saMjAnAti |
vizuddhabhAgIyAni cAsyAvikalpitAni nimittAni samudAcaranti | {4. cI^ buddha^ ityadhikam |}dharmakAya-
paripUri[##T. 114b##]pariniSpattaye cottarAduttarataraM hetumayaparigrahaM karoti ||
{5. cI^ bho^ saMdrbho’yaM nAsti | 
bhASye pAThastvevam-tadetat paJcavidhAyA bhAvanAyA: phalaM paJcavidhaM nirvarttata iti sandarzitam | paJcavidhA 
bhAvanA katamA | prazrabdhinimitabhAvanA saMbhinnabhAvanA animittabhAvanA anAbhogabhAvanA parinirvRtti-
nimitabhAvanA ca (109 ka upari) | kevalamayameva saMdarbho na cIne nApi bhoTe’sti kintu mUle 
sapAThabhedaM bhASye cAsti |}tatra paJcavidhAyAM bhAvanAyAM phalaM paJcavidhaM ni(vi)rvarttitamiti darzayati |
paJcavidhA bhAvanA saMbhinnabhAvanA animittabhAvanA anAbhogabhAvanA uttaptabhAvanA
parivRttinibhA(?)bhAvanA yathAkramam{5. cI^ bho^ saMdrbho’yaM nAsti |
bhASye pAThastvevam-tadetat paJcavidhAyA bhAvanAyA: phalaM paJcavidhaM nirvarttata iti sandarzitam | paJcavidhA
bhAvanA katamA | prazrabdhinimitabhAvanA saMbhinnabhAvanA animittabhAvanA anAbhogabhAvanA parinirvRtti-
nimitabhAvanA ca (109 ka upari) | kevalamayameva saMdarbho na cIne nApi bhoTe’sti kintu mUle 
sapAThabhedaM bhASye cAsti |} ||
{6. cI^ zrAvakapiTakadharmA bodhisatvapiTakadharmAzca tathAgatadharmakAyebhya: 
pravarttante ityadhikam |}kena kAraNena vaipulyadharmo{7. cI^ vaipulyAnantapuNyaprasavabodhisattvapiTakadharma: |} dhUpamAlyAdibhi: pUjyo na tathA zrAvakadharma:{8. cI zrAvakapiTakadharma: |}
sarvasattvahitasukhAdhiSThAnatAmupAdAya{9. cI^ mahArthatayA niruttarAprameyapuNyaprasavAyatanatAmupAdAya | vAkyamidaM bhASyato-
gRhItaM pratIyate | pArthakyaM tu tatra `nirantara’ iti |} || 
abhidharmasamuccaye dharmavini(vii){10. khaNDito’yamaMza: prathamaparicchedA-
nurUpaM pUrita: | bho^ abhidharma^ nAma, samuccaya iti ca nAsti | cI^ nAstyayamaza: | tatra zailItvanyathA |}zcayo nAma tRtIya: samuccaya:{10. khaNDito’yamaMza: prathamaparicchedA-
nurUpaM pUrita: | bho^ abhidharma^ nAma, samuccaya iti ca nAsti | cI^ nAstyayamaza: | tatra zailItvanyathA |} || 
[##Ch. 24A#] (mahAyAnAbhidharmasamuccayazAstre vinizcaye prAptiparicchede
tRtIye prathamo bhAga:{1. bho^ etannAsti |}|) 
prAptivinizcaya: katama: | {2. bho^ etannAsti |}saMkSepato dvividha: {2. bho^ etannAsti |} | pudgalavyavasthAnata: 
abhisamaya{3. bhA^ adhigama ityasti | sat u prAmAdika: pratIyate |} vyavasthAnatazca draSTavya: ||
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pudgalavyavasthAnaM katamat | samAsata: saptavidham{4. bho^ etannAsti |} | roga{5. bho^ roga^ nAsti | cInAnuvAde’pi anapekSitaM pratIyate |} caritaprabhedata:
niryANaprabhedata: AdhAraprabhedata: prayogaprabhedata: phalaprabhedata: dhAtuprabhedata: caryA-
prabhedatazca ||
rogacaritaprabheda: katama: | saptavidha:{6. bho^ nAsti |} | rAgacarita: dveSacarita: mohacarita: 
mAnacarita: vitarkacarita: samabhAgacarita: mandarajaska{7. bho^ tanutarakleza iti pratIyate | etastu bhASye vyAkhyArUpena pradattam |} caritazca pudgalaprabheda:{8. bho^ atrottaratra ca kevalaM pudgala: | prabhedo nAsti |} ||
niryANaprabheda: katama: | trividha:{9. bho. nAsti |} | zrAvakayAnika: pratyekabuddhayAnika: mahA-
yAnikazca pudgalaprabheda: || AdhAraprabheda: katama: | trividha:{10. bho^ nAsti |} | asaMbhRtasaMbhAra:
saMbhRtAsaMbhRtasaMbhAra: saMbhRtasaMbhArazca pudgalaprabheda: || prayogaprabheda: katama: | zraddhAnu- 
sArI dharmAnusArI ca pudgalaprabheda: || phalaprabheda: katama: | saptaviMzatividha:{11. bho^ nAsti |} |
zraddhAdhimukta: dRSTiprApta: kAyasAkSI prajJAvimukta: ubhayatobhAgavimukta: [##T. 115A#]
srotApattiphalapratipannaka: srotaApanna: sakRdAgAmiphalapratipannaka: sakRdAgAmI 
anAgAmiphalapratipannaka: anAgAmI arhattvaphalapratipannaka: arhan saptakRdbhavaparama: 
kulaMkula: ekavIcika: antarAparinirvAyI upapadyaparinirvAyI anabhisaMskArapari- 
nirvAyI sAbhisaMskAraparinirvAyI UrddhvaMsrotA: parihANadharmA arhan{12. bho^ arhan iti nAvarttyate |} cetanAdharmA
arhan anurakSaNAdharmA arhan sthitAkampya: arhan prativedhadharmA arhan akopyadharmA 
arhan ca pudgalaprabheda: || dhAtuprabheda: katama: | kAmAvacara: pRthagjana: zaikSo’zaikSazca |
evaM trividha: kAmAvacaro rUpAvacara ArUpyAvacara: | kAmAvacaro rUpAvacarazca
bodhisattva: kAmAvacara: pratyekabuddha: acintyazca tathAgata: pudgalaprabheda: ||
caryAprabheda: katama: | saMkSepata: paJcavidha:{13. bho^ etannAsti |} | adhimukticArI bodhisattva: 
adhyAzayacArI bodhisattva: nimittacArI bodhisattva: animittacArI bodhisattva:
anabhisaMskAracArI bodhisattvazca pudgalaprabheda: ||
rAgacarita: pudgala: katama: | tIvrA[##T. 115b##]yatarAga: | {1. bhA^ bho^ evaM yAvadvitarkacaritastIvrAyatavitarka: |}evaM dveSa-
carito mohacarito mAnacarito vitarkacaritazca pudgala: tIvrAyataviziSTa:{1. bhA^ bho^ evaM yAvadvitarkacaritastIvrAyatavitarka: |} || samabhAga-
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carita: pudgala: katama: | prakRtisthakleza: || mandarajaskacarita: pudgala: katama: |
prakRtisthatanutarakleza: ||
zrAvakayAnika: pudgala: katama: | ya: samApanno vA asamApanno vA zrAvaka-
dharmatAvihArI{2. bho^ vihArI nAsti |} prakRtyA mRdvindriya: svavimuktaye{3. cI^ atra kAmArthaka: zabdo varttate | sa tu caturthIvibhaktezcihnamiti pratIyate |} praNihita: vairAgyabhAvanayA 
vimuktAzaya: zrAvakapiTakamavalambya vIryabhAvanayA{4. bho^ nAsti |} dharmAnudharmacArI du:khasyAnta-
manuprApnoti || pratyekabuddhayAnika: pudgala: katama: | ya: samApanno vA asamApanno
vA pratyekabuddhadharmatAvihArI{2. bho^ vihArI nAsti |} prakRtyA madhyendriya: svavimuktaye{3. cI^ atra kAmArthaka: zabdo varttate | sat u caturthIvibhaktezcihnamiti pratIyate |} praNihita: vairAgya-
bhAvanayA vimuktAzaya: kevalabhAvanayA cAdhigatabodhyAzaya: zrAvakapiTakamavalambya 
vIryabhAvanayA{4. bho^ nAsti |} dharmAnudharmacArI anutpAditapUrvanirvedhabhAgIya: utpAditapUrvanirvedha-
bhAgIya: aprAptapUrvaphala: abuddhalaukika:{5. bho^ avuddhabhave |} adhyAtma{6. bho^ AtmanA |} cetanayA Arya{7. bho^ Arya^ nAsti |} mArgasaMmukhIbhUta:
khaDgaviSANakalpa: ekavihArI pratyekajina: varggacArI{8. bhA^ bahucArI | bho^ zuddhacArI |} du:khasyAntamanuprApnoti ||
mahAyAnika: pudgala: katama: | ya: samApanno vA asamApanno vA bodhisattvadharmatA- 
vihArI{2. bho^ vihArI nAsti |} prakRtyA tIkSNendriya: [##T. 116A#] sarvasattvavimokSAya{3. cI^ atra kAmArthaka: zabdo varttate | sa tu caturthIvibhaktezcihnamiti pratIyate |} praNihita: 
apratiSThitanirvANAzaya: bodhisattvapiTakamavalambya vIryabhAvanayA{4. bho^ nAsti |} dharmAnudharmacArI
sattvAn paripAcayati zuddhAM buddhabhUmiM bhAvayati vyAkaraNaM ca pratilabhate samyak-
saMbodhiM ca sAkSAtkaroti{9. bho^ abhisaMbudhyate iti pratIyate |} ||
asaMbhRtasaMbhAra: pudgala: katama: | satyAdhipateyaM dharmamAlambya mRdumAtra-
samutthita:{10. bho^ samutthita: nAsti | pudgala: ityadhikam |} zuddhazraddhAdhimukta: mRdumAtramokSabhAgIyasamanvAgata:{11. bho^ ^samanvAgata: nAsti | bahubrIhisabhAse tu na prayojanam |} aniyatajanma-
kAlika: || saMbhRtAsaMbhRtasaMbhAra: [##Ch. 24b##] pudgala: katama: | satyAdhipateyaM 
dharmamAlambya madhyamAtrasamutthita: {10. bho^ samutthita: nAsti | pudgala: ityadhikam |} zuddhazraddhAdhimukta: madhyamAtramokSabhAgIyasamanvA-
gato{11. bho^ ^samanvAgata: nAsti | bahubrIhisabhAse tu na prayojanam |} niyatajanmakAlika: || saMbhRtasaMbhAra: pudgala: katama: | satyAdhipateyaM
dharmamAlambya adhimAtrasamutthita:{1. bho^ samutthita: nAsti | pudgala ityadhikam |} zuddhazraddhAdhimukta: adhimAtramokSabhAgIyasamanvA-
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gata:{2. bho^ samanvAgata: nAsti | bahuvrIhisamAse tu na prayojanam |} {3. bho^ tattva^ bhA^ prakRti^ iti pratIyate |}tajjanmakAlika: || puna: asaMbhRtasaMbhAra: satyAdhipateyaM dharmamAlambya
satyeSu mRdumAtrasatya{4. bho^ satya^ nAsti |} dharmanidhyAnakSAntisamanvAgato mRdumAtra nirvedhabhAgIyasamanvA-
gata: {2. bho^ samanvAgata: nAsti | bahuvrIhisamAse tu na prayojanam |} aniyatajanmakAlika: || saMbhRtAsaMbhRtasaMbhAra: satyAdhipateyaM dharmamAlambya
satyeSu madhyamAtrasatya{4. bho^ satya^ nAsti |} dharmanidhyAnakSAntisamanvAgata: madhyamAtranirvedhabhAgIya-
samanvAgato{2. bho^ samanvAgata: nAsti | bahuvrIhisamAse tu na prayojanam |} niyatajanmakAlika: ||[##T. 116b##] saMbhRtasaMbhAra: satyAdhipateyaM 
dharmamAlambya satyeSu adhimAtrasatya{4. bho^ satya^ nAsti |} dharmanidhyAnakSAntisamanvAgata: adhimAtra-
nirvedhabhAgIyasamanvAgata: {3. bho^ tattva^ bhA^ prakRti^ iti pratIyate |}tajjanmakAlika: || {5. bho^ tatra...^bhAgIyo nAsti |}tatra trimAtranirvedhabhAgIyo{5. bho^ tatra...^bhAgIyo nAsti |}
laukikAgradharmaM sthApayitvA laukikAgradharmaprakRtyaiva kSaNika: aprAbandhika:{6. bho^ aprAbandhika: nAsti | bhASyato gRhItaM pratIyate |} ||
tajjanmakAlika: {7. bho^ abhisamaya...apUrvAvastha: ityasya sthAne kevalaM kevalArthaka: apUrva: |}abhisamayaM samApadyamAno’pUrvAvastha: {7. bho^ abhisamaya...apUrvAvastha: ityasya sthAne kevalaM kevalArthaka: apUrva: |} mRdumadhyAdhimAtramokSabhAgI-
yebhyo [##Ph. 2 A 8. Ms. 38A#] [nirvedha]bhAgIyebhyazca parihIyate | tacca
samudAcAraparihANito no tu vAsanAparihANita:{8. cI^ nirvANAdhikArikasya kuzalamUlasyotpAditapUrvasyApunarutpAdyatvAt ityadhikam | 
tacca bhASye varttate |} ||
zraddhAnusArI pudgala: katama: | saMbhRtasaMbhAro mRdvindriya: paropadezamanusmRtya 
ya: satyAbhisamayAya prayujyate || dharmAnusArI{9. cI^ atrottaratra ca sarvatra prazne pudgala iti yojitam |} katama: | saMbhRtasaMbhArastIkSNendriya: 
svayameva satyAdhipateyaM dharmamanusmRtya ya:(i) [satyAbhi]samayAya prayujyate ||
zraddhAdhimukta: katama: | phalakAle{10. cI^ phalaprAptikAle |} zraddhAnusArI ya: pudgala: || dRSTiprApta: 
katama: | phalakAle{10. cI^ phalaprAptikAle |} dharmAnusArI ya: pudgala: || kAyasAkSI katama: | zaikSa:
aSTavimokSadhyAyI ya: pudgala: || prajJAvimukta: katama: | kSINAsravo notvaSTa-
vimokSadhyAyI ya: pudgala: || ubhayatobhAgavimu(ii)[kta: kata]ma: | kSINAsravo’STa{11. mU^ ^sravo aSTa^ iti pATha: |}
vimokSadhyAyI ya: pudgala: || srotApattiphalapratipannaka: katama: | nirvedhabhAgIyeSu
paJcadazasu{12. mU^ paJcadazeSu |} darzanamArgacittakSaNeSu{13. cI^ bho^ sthita ityadhikam |} ya: pudgala: || srota Apanna: [##T. 117A#]
katama: | SoDaze darzanamArgacittakSaNe{13. cI^ bho^ sthita ityadhikam |} ya: pudgala: ||
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darzanamArga(:) samyakatvaniyAmAvakrAnti: | dharmAbhi(iii) [samaye]pi sa: |
kAmeSvavItarAga: pudgala: samyaktvaniyAmamavakrAman{1. mU^ avakrAmat |} srotaApanno bhavati || {2. cI^ kAmebhya: ityadhikam |}yadbhUyo
vItarAga: samyaktvaniyAmamavakrAman sakRdAgAmI bhavati || kAmebhyo vItarAga: 
samyaktvaniyAmamavakrAmannanAgAmI bhavati || yadA darzana{3. cI^ darzanamArga^ |} prahAtavyAnAM {4. cI^ sarveSAM ityadhikam |}klezAnAM 
prahANAt(iv) [srota A]panno bhavati || kena kAraNena trayANAM saMyojanAnAM
prahANAt srotaApanno bhavati | pradhAnasaMgraha(ta)o {5. mU^ saMgraho iti pATha: | cI^ bho^ saMgrahata: |} 
 bhavati | prAdhAnyaM kimupAdAya |
{6. cI^ muktai ityadhikam |}anuccalanakAraNatAmupAdAya | uccalitasya mithyAniryANakAraNatAmupAdAya{7. bho^ upAdAya pratyekaM nAvarttyate | AdAvante ca pradIyate |} |
samyaganiryANa(kAraNa{8. cI^ bho^ kAraNa ityasti apekSitaM ca | mUle patitaM pratIyate |})tAM copAdAya || api khalu{9. cI^ trINi saMyojanAni ityadhikam |} jJeyavipra(v)[tipatti]-
kAraNatAmupAdAya dRSTivipratipattikAraNatAmupAdAya pratipakSavipratipattikAraNatAM 
copAdAya || sakRdAgAmiphalapratipannaka: katama: | bhAvanAmArge kAmAvacarANAM 
paJcaprakArANAM klezAnAM prahANamArge{10. cI^ bho^ atrottaratra ca saptamyantAd ya: pudgala: ityasmAtpUrvaM sthita: ityadhikam |} ya: pudgala: || sakRdAgAmI{11. bho^ cI^ pudgala: |} katama: |
bhAvanAmArge kAmAvacarasya SaSThasya klezaprakA(vi) [##Ph. 2 B 8 MS. 38b##][rasya pra]
hANamArge ya: pudgala: || anAgAmiphalapratipannaka: katama: | bhAvanAmArge kAmAva-
carANAM saptamASTamAnAM klezaprakArANAM prahANamArge{11. bho^ cI^ pudgala: |} ya: pudgala: || [##T. 117b##]
anAgAmI pudgala: katama: | bhAvanAmArge kAmAvacarasya navamasya klezaprakArasya
prahANamArge ya: pudgala: || yadA{12. cI^ sarveSAM darzanamArgaprahAtavyAnAM klezAnAM kAmAvacarANAM bhAvanA-
mArgaprahAtavyAnAM vA iti |} sarveSAM kAmAvacarA(i)[NAM bhAva]nAprahAtavyAnAM{12. cI^ sarveSAM darzanamArgaprahAtavyAnAM klezAnAM kAmAvacarANAM bhAvanA- 
mArgaprahAtavyAnAM vA iti |}
prahANAdanAgAmI bhavati || kena kAraNena paJcAnAmavarabhAgIyAnAM saMyojanAnAM 
prahANAdanAgAmItyucyate | pradhAnasaMgrahamupAdAya || prAdhAnyaM kimupAdAya |
gatyavara{13. cI^ ^pradhAna^ ityadhikam |} kAraNatAM dhAtvavarakAraNatAM copAdAya || arhattvaphalapratipannaka: katama: |
yAvadbhAvAgrikANAmaSTaprakArANAM(ii) [klezAnAM]{14. cI^ aSTamasya klezaprakArasya |} prahANamArge ya: pudgala: || arhan{15. mU^ arhatvaM | cI^ arhattvaprApta: iti pratIyate ||} 
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katama: | bhAvAgrikasya navamasya klezaprakArasya prahANamArge ya: pudgala: || yadA
traidhAtukAnAM kAmAvacarANAM sarvvaklezAnAM prahANAdarhan{1. mU^ arhad |} bhavati || kena kAraNeno-
[##Ch. 25A#] rddhvabhAgIyAnAM{2. bho^ paJcAnAM | cI^ paJcAnAM saMyojanAnAM | ityadhikam |} prahANAdarhannityucyate | pradhAnasaMgrahamupAdAya |
pradhAna{3. cI^ prAdhAnyaM |} saMgraha: ki(iii) [mupAdAya] | vimokSopAdAna{4. bho^ UrdhvopAdAna^ | cI. UrdhvabhAgopAdAna^ |}  kAraNatAmupAdAya | UrddhvA{5. cI^ UrdhvabhAgA^ |}-
parityAgakAraNatAM copAdAya || saptakRdbhavaparama:{6. cI^ prazne sarvatra pudgalo’sti |} katama: | srotaApanna eva pudgala:
saptakRtvo’pi mizromizra{7. mizrAmizraM [?] |} devamanuSyeSu bhavAt saMsRtya yo du:khasyAntamanuprApnoti ||
kulaMkula: katama: | {8. cI^ srotaApanna eva pudgala: ityadhikam |}deveSu vA kulAtkulaM gatvA(iv) [manuSye]Su vA yo du:khasyAnta-
manuprApnoti || ekavIcika: katama: | sakRdAgAmI{9. cI^ pudgala ityadhikam |} deveSveva{10. cI^ bhavAt saMsRtya ityadhikam |} yo du:khasyAnta-
manuprApnoti || antarAparinirvAyI katama: | {11. cI^ sakRt ityadhikam |}upapattisaMyojane prahINe abhi- 
nivRttisaMyojane aprahINe [##T. 118A#] antarAbhavamabhinirvarttayanneva yo {12. cI^ atrottaratra ca AryamArgaM |}mArgaM 
saMmukhIkRtya du:khasyAntamanuprApnoti *abhinivRtto vA antarAbhave upapattibhavagama- 
nAya{13. cI^ abhinirvarttayan ityadhikam |} cetayannevayo mArgaM saMmukhIkRtya du:khasyAntamanuprApnoti | abhisaMcetayitvA 
vA upapattibhavamabhisaMprasthita:(v) [bhavAnu]papatticchandaM{14. cI^ bho^ cchandaM nAsti |} yo mArgaM saMmukhIkRtya
du:khasyAntamanuprApnoti || upapadyaparinirvAyI katama: | ubhayasaMyojane aprahINe
rUpadhAtAvupapannamAtra eva yo mArgaM saMmukhIkRtya du:khasyAntamanuprApnoti || anabhi-
saMskAraparinirvAyI katama: | upapanna: anabhisaM(vi) skAreNa{15. bho^ tRtIyAntaM pratIyate, cI^ saptamyantam |} yo mArgaM saMmukhIkRtya
du:khasyAntamanuprApnoti || abhisaMskAraparinirvAyI katama: | upapanno’bhi-
saMskAreNa{15. bho^ tRtIyAntaM pratIyate, cI^ saptamyantam |} yo mArgaM saMmukhIkRtya du:khasyAntamanuprApnoti || UrddhvaMsrotA: katama: |
upapanno rUpAvacarANAM bhUmau bhUmau yAvadakaniSThagAn pravizya tatrAnAsrava{16. bho^ anAsravaM nAsti |}mArgaM 
saMmukhIkRtya du:khasyAntamanuprApnoti | puna kazcid{17. bhoTato gRhIto’yaM zabda: |} yAvad bhavAgragAn mArgaM 
saMmukhIkRtya du:khasyAntamanuprApnoti | api ca vyavakIrNabhAvitasya caturthasya 
dhyAnasya paJcaprakArA: prabhedA:{18. bho^ paJcaprakArA: prabhedA nAsti |} | mRduparibhAvitaM madhyaparibhAvitamadhimAtrapari-
@091
bhAvitamadhimAtrAdhimAtraparibhAvitamadhyAdhimAtrAdhimAtraparibhAvitaM ca | tai: vyava{19. bho^ vyavakIrNabhAvitasya..paJcasu yAvannAsti |}-
kIrNabhAvitasya caturthadhyAnasya paJcaprabhedai: yathAkramaM paJcasu{19. bho^ vyavakIrNabhAvitasya..paJcasu yAvannAsti |} zuddhAvAse-SUpapatti: ||
parihANadharmA arhan katama: | mRdvindriyaprakRtiko{1. bho^ ^yAdhimuktika: |} vikSipto vA avikSipto 
vA cetayitvA vA acetayitvA vA dRSTadharma[##T. 118b##]sukha vihArAt parihANa-
meti{2. bho^ atrottaratra ca parihANabhAg (AkSarika ^saubhAgyavAn) 
bhavatIti pratIyate |} || cetanAdharmA arhan{3. bho^ ata uttaraM prazne arhan nAsti |} katama: | mRdvindriyaprakRtiko vikSipto vA avikSipto 
vA acetayitvA dRSTadharmasukhavihArAt parihANameti cetayitvA na parihANameti ||
anurakSaNAdharmA arhan katama: | mRdvindriyaprakRtiko vikSipto dRSTadharmasukhavihArAt 
parihANameti avikSipto na parihANameti || sthitAkampya: arhan katama: | mRdvindriya-
prakRtiko vikSipto vA avikSipto vA dRSTadharmasukhavihArAt na parihANameti nApi 
indriyANyuttApayati{4. bho^ pUrvavat uttApanabhAg bhavati |} || prativedhanAdharmA arhan katama: | mRdvindriyaprakRtiko 
vikSipto vA avikSipto vA dRSTadharmasukhavihArAt na parihANameti kevala{5. bho^ kevalaM nAsti |} mindriyA-
NyuttApayati || akopyadharmA arhan katama: | tIkSNendriyaprakRtiko vikSipto vA 
avikSipto vA na dRSTadharmasukhavihArAt parihANameti ||
kAmAvacara: pRthagjana:{6. cI^ prazne sarvatra pudgala: pudgala ityAvarttyate | mUle
prazne’bhAvAnnAtra pradatta: |} katama: | kAmadhAtAvupapanno bhavati AryadharmaM
prApta:{7. bhoTe’pi prazne pudgalo nAsti | kintUttarapakSe sarvatra dRzyate | ato’traiva pradeya: |} pudgala: ca || kAmAvacara: zaikSa: katama: | kAmAdhAtAvupapanno bhavati Arya-
dharmaM ca prApta: pudgala: | saMyojanaM cAvaziSyate || kAmAvacaro’zaikSa: katama: |
kAmadhAtA[##T. 119A#]vupapanno bhavati AryadharmaM ca prApta: pudgala: | saMyojanaM ca 
nAvaziSyate || yathA kAmAvacarAstraya:{8. bho^ pudgalA ityadhikam |} tathA rUpAvacarA ArUpyavacarA api{9. bho^ traya: pudgalA: |} || 
kAmAvacaro rUpAvacaro bodhisattva: katama: | ArUpyadhAtu{10. cI^ upapanna iti dRzyate | pATho’yaM bhASyato gRhIta: |}vyavakarSitena dhyAnena 
saMprayukto dhyAnasukhairviharatIti kAmadhAtAvapyupapanno rUpadhAtAvapyupapanna: pudgala: ||
kAmAvacara: pratyekabuddha: katama: | abuddhabhave kAmadhAtau svata:{11. bho^ nAsti |} pratyekabuddha{12. bho^ buddha^ nAsti |}bodhi-
@092
mabhisaMbuddha:{13. cI^ sAkSAtkriyArthaka: zabda: |} || acintya: tathAgata: katama: | kAmadhAtau tuSitabhavanavAsamArabhya
yAvat mahAparinirvANaM darzayati{14. bho^ nAsti |} sarvAM bodhisattvacaryAM buddhacaryAM mahAcaryAM{15. bho^ nAsti |} 
darzayatIti pudgala: | 
adhimukticArI bodhisattva: pudgala:{1. bho^ bodhisattva: pudgala: nAsti |} katama: | adhimukticaryAbhUmau sthito{2. bho^ nAsti |}
mRdumadhyAdhimAtrabodhisattvakSAntisamanvAgata: pudgala:{3. cI^ nAsti | bho^ asti |} || adhyAzayacArI bodhisattva: 
pudgala: {1. bho^ bodhisattva: pudgala: nAsti |} katama: | dazasu bhUmiSu sthito yo bodhisattva:{4. bho^ pudgala: | tatra pAThastvevaM pratIyate-dazasu bodhisattvabhUmiSu sthito ya: pudgala: |} || sanimittacArI 
bodhisattva: pudgala:{1. bho^ bodhisattva: pudgala: nAsti |}katama: | pramuditAvimalAprabhAkaryarciSmatIsudurjayA’bhimukhI-
bhUmiSu sthito yo bodhisattva:{5. bho^ pUrvavat pramuditA abhimukhISu bodhisattvabhUmiSu sthito ya: pudgala: | evamuttaratra yathAyogyaM yojyam |} || animittacArI bodhisattva:{6. bho^ nAsti |} pudgala: katama: |
dUraMgamabhUmau sthito yo bodhisattva:{7. bho^ yathA |} ||anabhisaMskAracArI [##Ch. 25b##]
bodhisattva: pudgala: katama:{8. bho^ yathA 1 |} | acalA sAdhumatIdharmameghAsu bhUmiSu sthito yo 
[##T. 119b##] bodhisattva:{7. bho^ yathA |} ||
puna: khalu srotaApanna: pudgalo yadukta: sa dvividha: | kramanairyANika: 
sakRnnairyANikazca | kramanairyANiko yathA pUrvamukta: || sakRnnairyANika: satyAbhi-
samayamabhisaMpraviSTa: aprApta{9. cI^ ##cbu bsio weI# | bho^ me-lcogas-pa-med-pa |} samApattimAzritya adhigatena{10. bho^ nAsti |} lokottaramArgeNa sakRt
traidhAtukAvacarAn sarva{11. bhA^ bho^ sarvaM nAsti |}klezAn prajahAti prakAraza: prajahAti{12. bho^ prakAraza: prajahAti nAsti | bhA^ asti |} | dvayo: phalayo:
srotApattiphalArhattvaphalayo: prajJApyate | sa ca pudgalo bhUyo dRSTe dharme maraNakAle
AjJAmArAgayati | yadi nArAgayati praNidhAnavazena | tarhi praNidhAnavazena 
kAmadhAtAvevopapanna: abuddhabhave pratyekajinobhavati{13. cI^ AkSarika^ pratyekajinaphalaM saMpAdayati |} ||
(atha vinizcaye prAptiparicchede tRtIye dvitIyo bhAga:){14. bho^ nAsti |} 
abhisamayavyavasthAnaM katamat | samAsato dazavidham | dharmAbhisamaya: 
@093
arthAbhisamaya: tattvAbhisamaya: pRSThAbhisamaya: ratnAbhisamaya: asamudAcArAbhisamaya: 
niSThAbhisamaya: zrAvakAbhisamaya: pratyekabuddhAbhisamaya: bodhisattvAbhisamayazca ||
dharmAbhisamaya: katama: | satyAdhipateyeSu dharmeSu adhimAtrasya adhimukti-
prasAdasya pratilambha: yathAsaMpratyayaM caryA ca ||
arthAbhisamaya: katama: satyAdhipateyeSu dharmeSu adhimAtrAyA: satyeSu 
dhamanidhyAnakSAnte: pratilambha: | sA kSAnti: nirvedhabhAgIyAvasthAM gatA{1. bho^ etattu pRthagvAkyatvena na pradattam | pUrvavAkyasyAdau ca `nirvedhabhAgIyAvasthAyAM’ ityasti |} | sA{2. bho^ sA kSAnti: |}
punastrividhena yonizo [##T. 120A#] manaskAreNa prabhAvitA | sa trividhastu 
adhimAtramRdu: adhimAtramadhyo’dhimAtrAdhimAtrazca{3. bho^ etad vAkyamapi tRtIyAvibhaktivipariNAmena sA puna: kSAnti:  
yonizo manaskAreNa `adhimAtramRdunA adhimAtramadhyena adhimAtrAdhimAtreNa vizeSitA’ bhavati ityevaM
pUrvavAkye’ntarbhAvitam |} |
tattvAbhisamaya: katama: | SoDaze darzanamArgacittakSaNe ya AryabhArgaM 
pratilabhate | darzanamArge{4. bhA^ tatra puna: |} puna: satye vyavasthApanAdyabhisamayAntikAni 
saMmukhIkaroti | bhAvanAmArge tatsaMvRtijJAnAni pratilabhate na tu saMmukhIkaroti |
bhAvanAmArge tatsaMvRtijJAnabalena{5. bho^ tatsaMvRtijJAna balena nAsti |} saMmukhIkaroti || 
pRSThAbhisamaya: katama: | sarvo bhAvanAmArga: ||
ratnAbhisamaya: katama: | buddhe’vetya prasAda: dharme’tya prasAda:{6. bho^ avetya prasAda: nAsti |} saMghe’vetya
prasAda: ||
asamudAcArAbhisamaya: katama: | akAraNasaMvaralAbhAt zikSAgatasya{7. cI^ bho^ |}-
yadAtmano narakakSayaM{8. bhASye yasyA kAraNasyAryakAntazIlasaMgRhItasya 
lAbhAttadvipakSanarakAdyamudAcAraM pratyevannizcaya: pravarttate kSINAtmanaraka ityevamAdi | atra kSINAtmanaraka
ityasya pratIkatve idaM vAkyaM tathA vipariNAmayitavyam | kintvatra nizcayArthaka zabdo na dRzyate |} tiryagyonikSaya: pretayonikSaya: avAGpatanadurgatikSaya: iti |
na punarupAdAya tad durgatikarma durgativipAko’bhinirvarttate || 
niSThAbhisamaya: katama: | yathA mArgasatye niSThAmArga ukta: || 
zrAvakAbhisamaya: katama: | pUrvokta: saptavidho’bhisamaya:{9. bhA^ ta ete saptAbhisamayA: |}
{10. bho^ etannAsti | bhASyato gRhItam |}zrAvakANAM 
parato ghoSamAgamya pratilambhata: zrAvakAbhisamaya ityucyate{10. bho^ etannAsti | bhASyato gRhItam |} ||
@094
pratyekabuddhAbhisamaya: katama: | pUrvoktA: saptAbhisamayA:{9. bhA^ ta ete saptAbhisamayA: |} | {10. bho^ etannAsti | bhASyato gRhItam |}parato
ghoSamanAgamya pratilambhata: pratyekabuddhAbhisamaya ityucyate{10. bho^ etannAsti | bhASyato gRhItam |} ||
bodhisattvAbhisamaya: katama: | pUrvokteSu saptAbhisamayeSu{11. bho^ teSu | } [##Ch. 26A#]
yA samudAgamakSAnti: no tu sAkSAtkriyA | kevalaM bodhisattva{12. bodhisattva^ nAsti |}pramuditAbhUmau
[##T. 120b##]bodhisattvasya samyaktvaniyAmAvakrAnti: | sA bodhisattvAbhisamayo
veditavya: ||
zrAvakAbhisamayAt bodhisattvAbhisamayasya ko vizeSa: | saMkSepata ekAdaza{1. bho^ etannAsti |} |
AlambanavizeSa: upastambhavizeSa: prativedhavizeSa: abhyupagamavizeSa: niryANavizeSa: 
parigrahavizeSa: vyavasthAnavizeSa: pratiSThAparivAravizeSa: abhijanmavizeSa: janmavizeSa:
phalavizeSazca | phalavizeSa: punardazavidha: | AzrayaparivRttivizeSata: guNasamRddhi-
vizeSata: paJcAkAravizeSata: trikAyavizeSata: nirvANavizeSata: mizropamizrajJAnazakti-
lAbhavizeSata: AvaraNavizuddhivizeSata: mizropamizrakarmakriyAvizeSata: abhisaMbodhi- 
nirvANasandarzanopAyavizeSata: paJcAkAraparitrANavizeSatazca veditavya: ||
apramANAdivaizeSikaguNAnAM katamairabhisamayai: saMgraha: | pRSThAbhisamayaniSThAbhi-
samayAbhyAM saMgraho veditavya: || teSAM saMgraha: puna: katama:{2. bho^ etannAsti |} | apramANAni vimokSA:
abhibhvAyatanAni kRtsAyatanAni araNApraNidhijJAnam pratisaMvida: abhijJA: 
lakSaNAnuvyaJjanAni parizuddhaya: balAni vaizAradyAni smRtyupasthAnAni arakSANi 
[##T. 121A#] asaMpramoSadharmatA vAsanAsamuddhAta: mahAkaruNA AveNikA buddhadharmA: 
sarvAkArajJatA ityevamAdayo guNA{3. bho^ Adayo guNA: nAsti |} yathA sUtrAntareSu nirdiSTA: || 
{4. bho^ apramANAni...apramANAni nAsti | uttaratrApi utthAnikA bhoTAnuvAde atra prakaraNe na pradIyate | 
vizeSai: prazna Arabhyate |}apramANAni katamAni | catvAri apramANAni{4. bho^ apramANAni...apramANAni nAsti | uttaratrApi utthAnikA bhoTAnuvAde atra prakaraNe na pradIyate | 
vizeSai: prazna Arabhyate |} | maitrI katamA | dhyAnaM 
nizritya sattvA: sukhena saMprayujyeranniti vihArasamRddhau samAdhi: prajJA tatsaMprayuktAzca
cittacaitasikA dharmA: || karuNA katamA | dhyAnaM nizritya{5. bho^ dhyAnaM nizrityaM nAsti | atrottaratra ca prathamavAkya evaitat pradIyate nottaravAkyeSu |} sattvA du:khena 
viyujyeranniti vihArasamRddhau samAdhi: prajJA{6. bho^ samAdhi: prajJA nAsti | vihArasamRddhau iti pUrvavat iti pATha: 
pratIyate | evamuttaratrApi jJeyam |} zeSaM pUrvavat | muditA katamA |
@095
dhyAnaM nizritya sattvA: sukhena na viyujyeranniti vihArasamRddhau samAdhi: prajJA zeSaM
pUrvavat || upekSA katamA | dhyAnaM nizritya sattvA hita{7. cI^ mana:sukham |} labheranniti vihArasamRddhau 
samAdhi: prajJA zeSaM pUrvavat || 
{1. vimokSA:-- vimokSA: nAsti |}vimokSA: katame | aSTau vimokSA:{1. vimokSA:-- vimokSA: nAsti |} | kathaM rUpI rUpANi pazyatIti |
dhyAnaM nizritya adhyAtmaM{2. bho^ adhyAtmamiti rUpANItyasmAt pUrvam |} draSTari rUpasaMjJAyA avibhAvanAd draSTari rUpasaMjJAyA:{3. bho^ draSTari rUpasaMjJAyA: nAvarttyate |}
saMnivezanAd vA dRzya{4. bho^ nAsti |} rUpANi pazyatIti vihArasamRddho samAdhi: prajJA tatsaMprayuktAzca
cittacaitasikA dharmA: {5. bho^ yAvad na dRzyate idaM ca caturthyantaM caturthayarthakaM vA pratIyate nirmANAvaraNAd vimuktaye vimuktyarthamiti vA | tacca vAkyasyAdau |
uttaratrApi yAvadevameva bodhyam |}yAvad nirmANAvaraNAd vimukti: {5. bho^ yAvad na dRzyate idaM ca caturthyantaM caturthyarthakaM vA pratIyate nirmANAvaraNAd vimuktaye vimuktyarthamiti vA | tacca vAkyasyAdau |
uttaratrApi yAvadevameva bodhyam |} || kathamadhyAtmamarUpasaMjJI
bahirddhA rUpANi pazyati | dhyAnaM nizritya{6. bho^ dhyAnaM nizritya nAsti |} draSTari{7. bho^ svAtmAni ityadhikam | bhASyepi dRzyate |} rUpasaMjJAyA vibhAvanAd
arUpasaMjJAyA: saMnivezanA[##T. 121b##]dvA dRzya{8. bho^ samAdhi: prajJA nAsti |} rUpANi pazyatIti vihArasamRddhau
samAdhi prajJA{8. bho^ samAdhi: prajJA nAsti |} zeSaM pUrvavat || kathaM zubhaM vimokSaM kAyena sAkSAtkRtyopasaMpadya
viharatIti | dhyAnaM nizritya{6. bho^ dhyAnaM nizritya nAsti |} adhyAtmaM zubhAzubheSu rUpeSu anyonyApekSAsaMjJAyA 
anyonyAnugamasaMjJAyA anyonyaikarasasaMjJAyAzca lAbhAt tatra labdhe{9. bho^ labdhe nAsti |} vihArasamRddhau
samAdhi: prajJA zeSaM pUrvavat yAvat{5. bho^ yAvad na dRzyate idaM ca caturthyantaM caturthyarthakaM vA pratIyate nirmANAvaraNAd vimuktaye vimuktyarthamiti vA | tacca vAkyasyAdau |
uttaratrApi yAvadevameva bodhyam |} zubhAzubhanirmANAt saMklezotpattyAvaraNAcca
vimukti: || AkAzAnantyAyatanavimokSa: katama: | vimokSAnukUlA{10. bhA^ vimokSaka |}kAzAnantyA-
yatanavimokSa: tathA vijJAnAnantyAyatanAkiMcanyAyatananaivasaMjJAnAsaMjJAyatanavimokSA
api draSTavya: yAvat{5. bho^ yAvad na dRzyate idaM ca caturthyantaM caturthyarthakaM vA pratIyate nirmANAvaraNAd vimuktaye vimuktyarthamiti vA | tacca vAkyasyAdau |
uttaratrApi yAvadevameva bodhyam |} vimokSa: zAnto vimokSa: asaktyAvaraNaM{11. bho^ saktyAvaraNAya (?) |} ca || saMjJAvedayita-
nirodhavimokSa: katama: | naivasaMjJAnAsaMjJAyatanavimokSaM nizritya samatikrAntAnAM{12. bho^ nAsti |}
ziSTe zAnte vimokSe mokSAnusadRzo vihAra: vihArasamRddhau ca cittacaitasikAnAM 
nirodha: {13. bho^ ettata vAkyasyAdau pUrvavat |}saMjJAvedayitanirodhAvaraNAdu vimuktyartham{13. bho^ ettata vAkyasyAdau pUrvavat |} ||
@096
{14. bho^ abhibhvA---bhvAyatanAni nAsti |}abhibhvAyatanAni katamAni | aSTAvabhibhvAyatanAni{14. bho^ abhibhvA---bhvAyatanAni nAsti |} | pUrvANi{15. bho^ nAsti |} 
catvAri abhibhvAyatanAni dvAbhyAM vimokSAbhyAM vyavasthApyante{16. bho^ vijJAyante |} | uttarANi{17. bho^ nAsti |} catvAri
abhibhvAyatanAni ekena vimokSeNa vyavasthApyante{16. bho^ vijJAyante |} | tatra vimokSairAlambanamadhi-
mucyate abhibhvA[##T. 122A#]yataneSu Alambanamabhibhavati | vazavarttanatA{18. bho^ vazavarttamAnatA^ |}mupA- 
dAya || sattvasaMkhyAtAni asattvasaMkhyAtAni cAzritya rUpANi parittAdhimAtrANyu-
cyante | {1. bho^ etannAsti | bhASye pratIyate |}zubhAzubhAnyAzritya rUpANi suvarNadurvarNAnyucyante{1. bho^ etannAsti | bhASye pratIyate |} | mAnuSyaka-
divyAnyAzritya rUpANi{2. bho^ nAsti |} hInapraNItAnyucyante || ziSTAni yathA vimokSeSUktAni{3. bho^ uktAni nAsti |} ||
AlambanAbhibhavanatAmupAdAya abhibhvAyatanAnItyucyante{4. bho^ etad vAkyaM parasmin saMdarbhe’ntarbhAvitaM natra ca kazcit pAThabheda: pratIyate | bhoTAnuvAda-
stvevaMm-abhibhvAyatanai: AlambanAbhibhavanatAmupAdAya kRtsrAyatanAnItyucyante || bhASye’pi evamabhibhvA-
yatanairAlambanaM vaze varttayitvA kRtsnAyatanai: kRtsnaM spharayati---iti dRzyate ||} || 
{5. bho^ kRtsnAyatanAni---kRtsnAyatanAni nAsti |}kRtsnAyatanAni katamAni | daza kRtsnAyatanAni{5. bho^ kRtsnAyatanAni---kRtsnAyatanAni nAsti |} | kRtsnaspharaNA- 
lambanatAmupAdAya kRtsnAyatanAnItyucyate | kRtsnaspharaNavihArasamRddhau samAdhi:
prajJA tatsaMprayuktAzca cittacaitasikA dharmA: kRtsnAyatanAnItyucyante || kimupAdAya
kRtsnAyataneSu pRthivyAdivyavasthApanam | tai: kRtsnAyatanai:{6. bho^ nAsti |} AzrayAzritarUpANi 
pazyatIti{7. bho^ nAsti |} kRtsnaspharaNatAmupAdAya | ziSTAni yathAyogaM vimokSavat || tathA ca 
kRtsnAyatanai: pariniSpattirvimokSANAm ||
araNA katamA | dhyAnaM nizritya klezotpattyanurakSAvihArasamRddhau samAdhi:
prajJA tatsaMprayuktAzca cittacaitasikA dharmA: ||
praNidhijJAnaM katamat | dhyAnaM nizritya jJeya{8. bho^ itijJeyaM | praNidhi---(?) iti |} jJAnapraNidhisamRddhau samAdhi:
prajJA{9. bho^ samAdhi prajJA nAsti |} zeSaM pUrvavat ||
{10. bho^ pratisaMvida: nAsti |}pratisaMvida: [##Ch. 26b##] katamA: | catasra: pratisaMvida: {10. bho^ pratisaMvida: nAsti |} | dharmaprati-
saMvid katamA | dhyAnaM nizritya sarvadharma{11. bho^ sarvadharma^ nAsti |}paryAyeSu avyAghAtasamRddhau samAdhi: prajJA{9. bho^ samAdhi prajJA nAsti |} 
zeSaM pUrvavat || arthapratisaMvid katamA | dhyAnaM nizritya{12. bho^ dhyAnaM nizritya nAsti |} lakSaNe abhiprAye 
@097
cAvyAghAtasamRddhau samAdhi: prajJA zeSaM pUrvavat || [##T. 122b##] niruktipratisaMvid 
katamA | dhyAnaM nizritya{13. bho^ anuvyavahAre nAsti |} janapadabhASAyAmanuvyavahAre{13. bho^ anuvyavahAre nAsti |} dharmanirvacane ca avyAghAta
samRddhau samAdhi: prajJA zeSaM pUrvavat || pratibhAnapratisaMvid katamA | dhyAnaM 
nizritya dharmaprabhedeSu avyAghAtasamRddhau samAdhi: prajJA zeSaM pUrvavat || 
{14. bho^ abhijJA:---abhijJA: nAsti |}abhijJA katamA: | SaDabhijJA:{14. bho^ abhijJA:---abhijJA: nAsti |} | RddhyabhijJA katamA | dhyAnaM nizritya 
vicitrarddhivikurvita{15. etat bhASye’sti | cI. anubhAva^ ityadhikam |} samRddhau samAdhi: prajJA tatsaMprayuktAzca cittacaitasikA dharmA: ||
divyazrotrAbhijJA katamA | dhyAnaM nizritya vicitrANAM zabdAnAmanuzravasamRddhau ya: 
samAdhi: prajJA{1. bho^ ya: samAdhi: prajJA nAsti evamuttaratrApi |} zeSaM pUrvavat || ceta:paryAyAbhijJA katamA | dhyAnaM nizritya{2. bho^ dhyAnaM nizritya nAsti evamuttaratrApi |} 
parasattveSu cittacaritaparyAya{3. bho^ bhA^ paryAya^ nAsti |} pravezasamRddhau ya: samAdhi prajJA zeSaM pUrvavat ||
pUrvanivAsAnusmRtyabhijJA katamA | dhyAnaM nizritya pUrvAntacaryAnusmaraNasamRddhau ya: 
samAdhi: prajJA zeSaM pUrvavat || cyutyupapAdAbhijJA katamA | dhyAnaM nizritya sattvAnAM 
cyutyupapAdaprakAra{4. bho^ prakAra^ nAsti |} saMdarzanasamRddhau ya: samAdhi: prajJA zeSaM pUrvavat || AsravakSayA-
bhijJA katamA | dhyAnaM nizritya AsravakSayajJAnasamRddhau ya: samAdhi: prajJA
tatsaMprayuktAzca cittacaitasikA dharmA: ||
lakSaNAnuvyaJjanAni katamAni | dhyAnaM nizritya lakSaNAnuvyaJjanairvibhrAjamAna-
sandarzanasamRddhau ya: samAdhi: prajJA tatsaMprayuktAzca cittacaitasikA dharmA: tatsamutthita-
vipAkAzca ||
parizuddhaya: katamA: | catasra: parizuddhaya:{5. bho^ catasra: parizuddhaya: nAsti |} | [##T. 123A#] Azrayaparizuddhi: 
katamA: | dhyAnaM nizritya yathAkAmamAzrayasyopAdAne sthAnaparityAgAnAM samRddhau ya: 
samAdhi: prajJA tatsaMprayuktAzca cittacaitasikA dharmA: || Alambanaparizuddhi: katamA |
dhyAnaM nizritya yathAkAmamAlambananirmANapariNAmanajJAnAnAM samRddhau ya: samAdhi:
prajJA zeSaM pUrvavat || cittaparizuddhi: katamA | dhyAnaM nizritya yathAkAmaM samAdhi-
mukhavazavarttisamRddhau ya: samAdhi: prajJA zeSaM pUrvavat || jJAnaparizuddhi: katamA |
dhyAnaM nizritya yathAkAmaM dhAraNImukhasandhAraNasamRddhau ya: samAdhi: prajJA zeSaM pUrvavat || 
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{6. bho^ balAni...balAni nAsti |}balAni katamAni | daza tathAgatabalAni | sthAnAsthAnabalaM katamat |
dhyAnaM nizritya sarvaprakAra sthAnAsthAnajJAnasamRddhau ya: samAdhi: prajJA tatsaMprayuktAzca
cittacaitasikA dharmA: || karmasvakajJAnabalaM katamat | dhyAnaM nizritya sarvaprakAra{7. bho^ prakAra^ nAsti |}-
karmasvakajJAnasamRddhau ya: samAdhi: prajJA zeSaM pUrvavat || ziSTAni balAni yathAyogaM 
veditavyAni ||
{8. bho^ vaizAradyAni...vaizAradyAni nAsti |}vaizAradyAni katamAni | catvAri vaizAradyAni || abhisaMbodhivaizAradyaM 
katamat | dhyAnaM nizritya svArthamevArabhya sarvAkArajJeyAbhisaMbodhipratijJApratiSThA-
panasamRddhau ya: samAdhi: prajJA tatsaMprayuktAzca cittacaitasikA dharmA: || AsravakSaya-
vaizAradyaM [##T. 123b##] katamat | dhyAnaM nizritya{1. bho^ dhyAnaM nizritya nAsti evamuttaratrApi |} svArthamevArabhya sarvAkArAsravakSaya- 
pratijJA{2. bho^ pratijJA^ nAsti |} pratiSThApanasamRddhau ya: samAdhi: prajJA{3. bho^ ya: prajJA nAsti evamuttaratrApi |} zeSaM pUrvavat || antarAyikadharmavaizAradyaM 
katamat | dhyAnaM nizritya parArthamArabhya sarvAkArAntarAyikadharmapratijJApratiSThApana-
samRddhau ya: samAdhi: prajJA zeSaM pUrvavat || {4. cI^ du:khanairyANika^ |}nairyANikapratipadvaizAradyaM katamat | 
dhyAnaM nizritya parArthamArabhya sarvAkAra nairyANikamArgadharma{5. bho^ ^zAsana^ |} pratijJApratiSThApanasamRddhau ya: 
samAdhi: prajJA zeSaM pUrvavat || 
{6. bho^ trINi smRtyu^...|}smRtyupasthAnAni katamAni |{7. bho^ etannAsti |}trINyeva smRtyupasthAnAni || gaNapari-
karSaNe sarvAkArasaMklezAsamudAcArasamRddhau ya: samAdhi: prajJA zeSaM pUrvavat || 
{8. bho^ trINi arak%ANi... |}arakSANi katamAni | trINyevArakSANi{9. bho^ etannAsti |} || gaNaparikarSaNe yathAkAma-
mavavAdAnuzAsanIprayogasamRddhau ya: samAdhi: prajJA zeSaM pUrvavat ||
asaMpramoSadharmatA katamA | sarvAkArasya yathAvat kRtassa bhASitasya 
cAbhilapanasamRddhau ya: samAdhi: prajJA zeSaM pUrvavat ||
vAsanAsamudghAta: katama: | sarvajJasya sata: asarvajJaceSTitAsamudAcAra-
samRddhau ya: samAdhi: prajJA zeSaM pUrvavat ||
mahAkaruNA katamA | nirantaraM sarvaprakAradu:khAlambanakaruNAvihArasamRddhau ya: 
[##Ch. 27A#] samAdhi: prajJA zeSaM pUrvavat ||
@099
AveNikA vuddhadharmA: katame | {10. bho^ aSTAdazA... dharmA: nAsti |}aSTAdazAveNikA buddhadharmA: || asAdhAraNa 
kAyavAGmanaskarmaparizuddhi [##T. 124A#] samRddhau sAzrayANAM saphalAnAM tathAgate-
ndriyANAmaprAptyAmaparihANisamRddhau asAdhAraNa karmasamudAcArasamRddhau asAdhAraNa-
jJAnavihArasamRddhau ca ya: samAdhi: prajJA zeSaM pUrvavat ||
sarvAkArajJatA katamA | skandhadhAtvAyatanAnAM sarvAkArajJatAsamRddhau ya: 
samAdhi: prajJA tatsaMprayuktAzca cittacaitasikA dharmA: ||
eteSAM{11. bho^ nAsti |} guNAnAmabhinirhAra: katama: | vizuddhAni catvAri{12. bho^ nAsti |} dhyAnAni nizritya 
anyatIrthIya: zrAvako bodhisattvo vA abhinirharati catvAri{13. bho^ nAsti |} apramANA{14. bho^ apramANAni | yathA apramANAnyevaM-- |} [##Ph. 2 A7. Ms. 42A#] 
nyevaM paJcAbhijJA: | zeSAn guNAn prAntakoTikaM caturthaM dhyAnaM 
{1. cI^ bhUyo nizritya |}nizritya zrAvako bodhisattvastathAgato vA’bhinirharati || tatpuna: kimupAdAya |
dhyAnasannizrayeNa yathAvyavasthAnamanasikArabahulIkAratAmupAdAya ||
ta ete guNA{2. cI^ samAsata: ityadhikam |} dvividhA: | svakAritrapratyupasthAnAzca vaihArikAzca || ye 
svakAritrapratyu(i)pasthAnA: te lokottarapRSThalabdhA: saMvRtijJAnasvabhAvA draSTavyA: || ye 
punarvaihArikAste lokottarajJAnasvabhAvA draSTavyA: ||
apramANai: kiM karma karoti | vipakSaM jahAti | anukampAvihAritayA 
puNya [##T. 124b##] saMbhAraM paripUrayati sattvaparipAke ca{3. cI^ citta ityadhikam |} na parikhidyate ||
vimAkSai: kiM karma karoti | nirmANakarmA(ii)bhinirharati | {4. cI^ zubhAzubha^ |}zubhanirmANe na 
saMklizyate zAnteSu vimokSeSu na sajjati | paramaprazAntena cAryavihAreNa viharati |
adhimucyanatA{5. cI^ adhimukticetanatAm iti pratIyate |} mupAdAya || abhibhvAyatanai: kiM karma karoti | {6. cI^ pUrveSAmityadhikam |}trayANAM vimokSA-
NAmAlambanaM vaze varttayatyAlambanAbhibhavanatAmupAdAya || kRtsnAyatanai: kiM karma
karo(iii)ti | vimokSAlambanaM pariniSpAdayati kRtsnaspharaNatAmupAdAya || araNayA 
kiM karma karoti | Adeyavacano bhavati || praNidhijJAnena kiM karma karoti | bhUta-
bhavyavarttamAnaM vyAkaroti bahumatazca bhavati lokasya{7. cI^ dUrata: sarvajanakAyasaMbhAvitatAmupAdAya | ityadhikam | bhA^ sarvaM jAnAtIti gauravitatvAt |} || pratisaMvidbhi: kiM karma
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karoti | {8. cI^ kuzaladharma^ ityadhikam |}dezanayA sattvacittAni saMtoSayati{9. cI^ sarvasaMzaya jAlacchedanatAmupAdAya ityadhikam | bhA^ bahuvicitrai: prakArai saMzayacchedanAt |} || (iv) abhijJAbhi: kiM karma 
karoti | {10. cI^ Arya zAsane |}zAsane kAyakarmaNA Avarjayati | vAkkarmaNA cittAdezanayA’’varjayati{11. cInAnuvAdastvevam-kAyakarmaNA vAkkarmaNA cittAdezanayA’’varjayati sattvAn AryazAsane pravezayati |} 
sattvacaritaM ca jJAtvA AgatiM ca gatiM ca{12. cI^ sattvasarvacittacaritaM ca kuzalaM jJAtvA gatiM ca AgatiM ca |} ni:saraNe sattvAn yathAvadavavadate ||
lakSaNAnuvyaJjanai: kiM karma karoti | darzanamAtrakeNa mahApuruSatve saMpratyayaM janayati
cittAnyabhiprasAdaya(v)ti{13. cI abhiprasAdayati na dRzyate, citte iti ca pratIyate |} || parizuddhibhi: kiM karma karoti | saMcintya{14. cI^ saMvIryata: balato vA |} bhavopa-
pattiM parigRhNAti | AkAGkSayankalpaM vA kalpA[##T. 125A#]vazeSaM vA tiSThati 
Ayu:saMskArAn vA utsRjati | dharmavazavarttI bhavati samAdhivazavarttI saddharmaM ca 
sandhArayati || balai: kiM karma karoti | ahetuviSamahetuvAdaM pratyAkhyAyAkRtAbhyAgama-(vi)
[##Ph. 2B. Ms. 42b##]vAde ca samyaga{1. cI^ samyagaviparItam | bhA^ samyagaviparItaM sugatimArgaM dezayati |} bhyudayamArgaM dezayati {2. cI^ sarva^ ityadhikam | bho^ najarthaka: zabdo na dRzyate |} sattvacittacaritAni
cAnupravizya dezanAbhAjanatAM cAzayaM cAnuzayaM cAlambanaM ca saMbhAraM ca bhavyatAM ca 
ni:saraNaM ca yathAvanni:zreyasamArgaM dezayati | sarvamArAMzca nigRhNAti sarvatra ca 
praznaM pRcchati pRSTo vyAkaroti || vaizAradyai:kiM karma karoti | parSadi samyagAtmana:(i)
zAstRtvaM vyavasthApahati codakAMzcAnyatIrthyAnnigRhNAti || smRtyupasthAnai: kiM karma 
karoti | asaMkliSTo gaNaM parikarSati || arakSai: kiM karma karoti | nirantaraM 
gaNamavavadate samanuzAsti || asaMmoSadharmatayA kiM karma karoti | buddhakRtyaM na 
hApayati || vAsanAsamudghAtena kiM karma karoti | ni:kleza: kleza(ii)pratirUpAM
ceSTA{3. TI^...ceSTAnna darzayati | cI^ niSedhArthaka: 
zabda: ##pU# asti | mUle tu nna iti nda iti vA na spaSTam | pratirUpazabdasyAnurUpArthakatvAd naJ
AvazyakaM pratibhAti |}nna(da)rzayati || mahAkaruNayA kiM karma karoti | SaTkRtvo rAtriMdivasena{4. mU^ ^divasenA |}
lokaM vyavalokayati || AveNikairbuddhadharmai: kiM karma karoti | sarvazrAvakapratyeka-
buddhAn kAyavAGmanaskarmaparizuddhyA prAptyA{5. cI^ avyAvRttyA ityadhikam |} cAreNa vihAreNa vA’bhibhavati ||
@101
sarvAkArajJatayA kiM karma karoti | sarvasattvAnAM [##T. 125b##] {6. mU^ ^saMzayAM cchinatti |}sarvasaMzayAM(iii) zchinatti
dharmanetrIJca{7. cI^ netrArthaka: zabda: |} dIrghakAlamavasthApayati yena paripakSA{8. paripAcyA (?) |} (? kSyA:)sattvA: paripacyante paripAkvAzca 
vimucyante || eSvabhisamayeSUttarottaraM viziSTaM mArgaM labhamAna: pUrvakaM hInaM mArgaM 
vijahAti{9. cI^ tadA ityadhikam |} saMkalanaprahANaM{10. bhA^ sakalaprahANaM |}ca sAkSAtkaroti | nirupadhizeSe nirvANadhAtau 
zrAvaka:{11. co^ pratyekabuddha ityadhikam |} sarva[##Ch 27b##]mmArgasamavasargavihA(iv)nyA vijahAti no tu bodhisattva: ||
ataeva bodhisattvA akSayakuzalamUlA akSa(ya)guNA ityucyante ||
yAnyavyAkRtavastUni vyavasthApitAni kimupAdAya | ayoniza:pariprazna 
tAmupAdAya || (ayoniza: paripraznatA kimupAdAya{12. cI^ bho^ etadasti | apekSitaM ca |} |) hetuphalasaMklezavyavadAna-
cintAparivarjanatAmupAdAya ||0||
kena kAraNena bodhisattvo bodhima(v)nava{1. mU^ bodhimanvadyAmavakrAnto |} vadyAmavakrAnta: srotApanno na 
bhavati | srota:pratipattyapariniSpannatAmupAdAya || kena kAraNena sakRdAgAmI na 
bhavati | apramANasaMcintya{2. cI^ saMcintya^ atra na dRzyate |} bhavopapattiparigrahatAmupAdAya || kena kAraNenAnAgAmI 
na bhavati | dhyAnairvihRtya kAmadhAtAvupapadyanatAmupAdAya | bodhisattva: satyAnyabhi(vi)
samayena labdhvA dazasu bhUmiSu bhAvanAmArgeNa jJeyAvaraNapratipakSamArgaM bhAvayati na 
klezAvaraNapratipakSamArgam || tathA ca bodhiprApta: klezAvaraNaM jJeyAvaraNaM ca 
[##T. 126A#] vijahAti arhan tathAgatazca saMpadyate || sa ca bodhisattva:{3. bho^ nAsti |} sarvaklezA-
prahANAt mantroSadhayo viSamiva {4. bho^ sarvaklezAn...notpAdayati nAsti |}sarvaklezAn abhibhavati sarvAn klezAn doSAMzca 
notpAdayati sarvAsu bhUmiSu arhanniva klezAn prajahAti{5. bho^ notpAdayati |} |
api khalu bodhisattvo jJeyeSu bhAvanAkuzalo bhavati upAyeSu bhAvanAkuzalo 
bhavati abhUtaparikalpeSu bhAvanAkuzalo bhavati nirvikalpeSu bhAvanAkuzalo bhavati 
tena kAlena kAlamindriyANyuttApayati |
jJeyaM katamat | saMkSepeNa SaDvidham | bhrAnti: bhrAntyAzraya: abhrAntyAzraya: 
bhrAntyabhrAnti: abhrAnti: abhrAntiniSyandazca || upAyakauzalyaM katamat | saMkSepa-
@102
tazcaturvidham{6. bho^ etannAsti |} | sattvaparipAkakauzalyaM buddhadharmaparipUraNakauzalyaM kSiprAbhijJAkauzalyaM 
mArgAnupacchedakauzalyaM ca || abhUtaparikalpa: katama: | saMkSepato dazavidha: | mUla-
vikalpa: nimittavikalpa: nimittapratibhAsavikalpa: nimittavikAravikalpa: nimitti-
pratibhAsavikAravikalpa: paropanItavikalpa: ayonizovikalpa: yonizovikalpa: abhi-
nivezavikalpa: vikSepavikalpazca || sa{7. bho^ vikSepavikalpa: |} puna: dazavidha:{8. bho^ nAsti |} | abhAvavikalpa bhAva-
vikalpa: samAropavikalpa: apavAdavikalpa: ekatvavi[##T. 126b##] kalpa: pRthaktva- 
vikalpa: svabhAvavikalpa: vizeSavikalpa: yathAnAmArthavikalpa: yathArthanAmavikalpazca ||
nirvikalpatA katamA | samAsatastrividhA{9. bho^ etannAsti |} | santuSTinirvikalpatA aviparyAsa-
nirvikalpatA niSprapaJcanirvikalpatA ca || tA imAstisra:{1. bho^ tA imAstisra: nAsti |} pRthagjanazrAvakabodhi-
sattvAnAM yathAkramaM veditavyA: || yA'sau nimittato{2. yAsau nimittato nAsti |} niSprapaJcanirvikalpatA{3. bho^ tu ityadhikam |}
tasyA:{4. bho^ tasyA:---nimittAni nAsti |} puna: abhAvasya paJca nimittAni | na amanasikArata: na manasikArasamati- 
kramata: na vyupazamata: na svabhAvata: na Alambane’bhisaMskAratazca | api khalu 
AlaMbane’nabhisaMskArata:{5. bho^ draSTavyA ityadhikam |} | bodhisattva: prakRtyA tIkSNendriya: kathaM puna: 
indriyANyuttApayatIti | tIkSNamRdvindriyamAzritya tIkSNamadhyendriyamabhinirharati |
puna: tIkSNamadhyendriyamAzritya tIkSNatIkSNendriyamabhinirharati || 
(iti abhidharmasamuccaye prAptivinizcayo nAma caturtha: samuccaya: ||{6. idamatrApekSitam | bho^ prAptivinizcayo nAma caturtha: samuccaya: |})
(atha mahAyAnAbhidharmasamuccayazAstre vinizcayabhAge sAMkathyaparicchedazcaturtha:{1. bho^ nAsti |})
sAMkathyavinizcaya: katama: | saMkSepata:{2. bho^ saMkSepata: nAsti |} saptavidha: | arthavinizcaya: 
vyAkhyAvinizcaya: prabhidyasaMdarzanavinizcaya: saMpraznavinizcaya: saMgrahavinizcaya:
vAdavinizcaya: abhisandhivinizcayazca || 
arthavinizcaya: katama: | yatra SaDarthAnArabhya{3. bho^ paJcamyA nirdeza: |} vinizcayo bhavati || katame
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SaDarthA: | svabhAvArtha: hetvartha: phalArtha: karmArtha: [##T. 127A#] yogArtha: vRttyarthazca ||
svabhAvArthastraya: svabhAvA: || hetvarthastrayo hetava:{4. bho: trayo hetava: nAsti |} || utpattihetu: pravRttihetu: 
siddhihetuzca || phalArtha: paJcaphalAni{5. bho^ paJca phalAni nAsti |} | vipAkaphalaM niSyandaphalaM adhipatiphalaM 
puruSakAraphalaM visaMyogaphalaM ca || karmArtha: paJca karmANi{6. o^ paJca karmANi nAsti |} | upalabdhikarma kAritra-
karma vyAvasAyakarma pariNatikarma prAptikarma ca || yogArtha: paJca yogA:{7. bho^ paJcayogA: nAsti |} | sAmUhiko 
yoga: Anubandhiko yoga: sAMbandhiko yoga: Avasthiko yoga: [##Ch. 28A#] 
vaikAriko yogazca || vRttyartha: paJca vRttaya:{8. bho^ paJca vRttaya: nAsti |} | lakSaNavRtti: avasthAnavRtti: 
viparyAsavRtti: aviparyAsavRtti: prabhedavRttizca ||
vyAkhyAvinizcaya: katama: | yena sUtrAntAn vyAcaSTe{9. bhA^ yena sUtrAntAnAmarthaM nirdizati (134 ka) |} || sa puna: katama: |
saMkSepeNa SaDvidha:{10. bho^ saMkSeNa SaDvidha: nAsti |} | parijJeyavastu parijJeyo’rtha: parijJopaniSad parijJA{11. cI^ parijJAsvabhAva: | bhA^ bho^ parijJA |} parijJAphalam
tatpravedanA ca || api khalu caturdaza mukhAni vyAkhyAvinizcayasya{12. bhA^ bho^ vinizcaya nAsti |} | katamAni 
caturdaza{13. bho^ etannAsti |} | vyAkhyAsaMgrahamukham vastusaMgrahamukham aGgopAGgamukham uttarottaranirhAra-
mukham pratikSepamukham akSarapariNAmamukham nAzAnAzamukham pudgalavyavasthAnamukham
prabhedavyavasthAnamukham nayamukham parijJAdimukham balA[##T. 127b##] balamukham 
pratyAhAramukham abhinirhAramukhaM ca ||
prabhidyasaMdarzanavinizcaya: katama: | yathAnirdiSTeSu skandhAdiSu dharmeSu yathA-
yogamekAvacaraka:{14. bhA^ ekAvacarako yAvat pazcAtpadaka: puMliGgena nirdeza: tatazca sarvaM klIbena |} pUrvapadaka:{15. bhA^ pUrvapAdaka: pazcAtpAdaka iti pATha: |} pazcAtpadaka: dvikoTika: trikoTika: catuSkoTika: 
oMkArita: prAtikSepika ityevamAdaya: ||
saMpraznavinizcaya: katama: | aSTAkArakAyadezena aSTAkArayAyadezena{1. aSTAkArakAdezena aSTAkAra yAyadezena-co^ ##yi pa bo pa jo cbe se |## bho^ kAyadeza =
ji-zes-bstan | yAyadeza = gaG zes-bstan |} ca
@104
praznavyAkaraNena sarvasatyamithyA{2. bho^ sarvasatyamithyA^ nAsti |} | vinizcaya:{3. bho^ pAThastvevaM pratIyate-aSTAkArakAyadezena saMprazna-
vinizcaya: | yathA kAyadezena evaM yAyadezena |} | api khalu catvAra: saMprazna{4. bho^ saMprazna^ nAsti |} vinizcaya-
mArgA: | dUSaka: pratiSThApaka: chedaka: bodhakazca ||
saMgrahavinizcaya: katama: | dazabhi: sthAnai: saMgRhIto vinizcaya:{5. bho^ nAsti |} || katamAni
daza sthAnAni | kRtyAnuSThAnavinizcayasthAnam{6. bho^ atrottaratta ca sthAnaM nAsti | bhASye’pi na dRzyate | cI^ adhikaM pratIyate |} avatAravinizcayasthAnam adhimukti-
vinizcayasthAnam yuktivinizcayasthAnam sAMkathyavinizcayasthAnam prativedhavinizcaya-
sthAnam vizuddhivinizcayasthAnam abhinirhArapadaprabhedavinizcayasthAnam anAbhogA-
bhogamAtrasarvArthasiddhivinizcayasthAnaM ca |
vAdavinizcaya: katama: | saMkSepata: saptavidha:{7. bho^ etannAsti |} | vAda: vAdAdhikaraNaM 
vAdAdhiSThAnaM vAdAlaMkAra: vAdanigraha: vAdani:saraNaM vAde bahukarA dharmAzca || 
prathamo{8. cI^ atra prakaraNe prathamo dvitIyaM tRtIya mityevamAdaya: zabdA: pradattA: | te tu 
bhoTe na dRzyante nApi mUlarIteranukUlA: ||} vAda: puna: SaDvidha: | vAda: pravAda: vivAda: apavAda: anuvAda: 
avavAzca || vAda: sarvalokavacanam || pravAda: lokAnuzruto vAda: | lokajJAna-
pravAdata:{9. bho^ etannAsti | artho’pi na spaSTa: |} || [##T. 128A#] vivAda: parasparaM viruddhayorvAde’vasthAnam || apavAda: 
parasparaM kopasaMrambhapAruSyanacanam{10. bho^ kopasaMrambha^ nAsti | pAruSyavacane’vasthAna miti pAThazca |} || anuvAda: vizuddhajJAnadarzanAnukUla: sAMkathya-
vinizcaya: || avavAda: sattvAnAM{11. bho^ nAsti |} asamAhitacittAnAM cittasamAdhAnAya 
samAhitacittAnAM vimokSalAbhAya{12. bho^ ^lAbha^ nAsti |} dezanAvAda: ||{13. bho^ vAda: nAsti |}
dvitIyaM vAdAdhikaraNaM rAjakulaM{14. bho^ rgyala-po-bzugas |} vA prajAkulaM{15. zabdo’yaM  bhASyato gRhIta: | bho^ bskos-pa-‘dul-va’si | cI^ ##cbe li cbiA# | mahAvyutpattau yuktakulamiti varttate |} vA prAmANikAnAM 
sahAyakAnAM dharmArthakuzalAnAM zramaNabrAhmaNAnAM nAdasabhA{16. bho^ bhA^ kevala sabhA (na vAda^) dRzyate | bhoTe sA tu
prajAkUlAntaraM paThitA bhASye’pi tadanantaraM paThitA sarvaM ca prathamAntaM pratIyate | cIne vAdasabhAante paThitA | ata: SaSThyA nirdeza: |} vA |
@105
tRtIyaM vAdAdhiSThAnaM yadadhiSThAya vAda: kriyate | saMkSepato dvividham | sAdhyaM 
sAdhanaM ca | sAdhyaM dvividham | svabhAvo vizeSazca || sAdhanAni aSTau{1. bho^ nAsti |} |
pratijJA hetu: dRSTAnta: upanaya: nigamanaM pratyakSaM anumAnaM AptAgamazca || sAdhyasya 
svabhAva: AtmasvabhAvo dharmasvabhAvo vA | vizeSa: AtmavizeSo dharmavizeSo vA ||
pratijJA sAdhyasya svarucitArthasya parasaMprApaNavijJApanA || hetu: tasminneva sAdhye 
apratItasyArthasya saMpratyayanimittaM pratyakSopalambhAnupalambhasamAkhyAnam || dRSTAnta: dRSTena 
antenna adRSTasya antasya{2. bho^ adRSTasyAntasya nAsti |} samIkaraNasamAkhyAnam || upanaya: ziSTatajjAtIyataddha- 
rmmApagamAya nayatvasamAkhyAnam || nigamanaM niSThAgamanasamAkhyAnam || pratyakSaM 
svasatprakAzAbhrAnto’rtha: || anumAnaM pratyakSaziSTasaMpratyaya: || AptAgama: tadubhayA-
viruddhopadeza: ||
caturtho vAdAlaMkAra:{3. bho^ vAdAdhiSThAne...SaDvidha: 
nAsti | bhA^ yena prayukto vAdI vAdaM kurvANo’tyarthaM zobhate | sa puna: |} vAdAdhiSThAne samyagyuktibhi: vAdasabhAyAM gambhIro
nipuNazca bhavatIti vAdAlaMkAra ityucyate | sa puna: SaDvidha: {3. bho^ vAdAdhiSThAne...SaDvidha: 
nAsti | bhA^ yena prayukto vAdI vAdaM kurvANo’tyarthaM zobhate | sa puna: |} | svaparasamayajJatA 
vAkkaraNasaMpad vaizAradyaM pratibhAnaM sthairyaM dAkSiNyaM ca || 
paJcamo [##T. 128b##] vAdanigraha: kathAtyAga: kathAsAda: kathAdoSazca ||
kathAtyAga: svAvAdadoSAbhyupagama: paravAdaguNAbhyupagamazca{4. bhA^ svaparavAdadoSaguNAbhyupagama: |} || kathAsAda:{5. bho^ anyasmAdanyaniyantraNaM vA parakathAvAdo (vA) | sUtrebhyo
yathAsambhavaM draSTavyam | ityevaM pratIyate | bhA^ anyena anyapratisaraNAdibhi: vikSepa: | yathoktaM sUtre |} anyavastu- 
pratisaraNena vyAvRtti: bAhyavastuvacanena mUlapratijJAparityAga: krodhamadamAnamrakSAdi 
pradarzanaM ca {5. bho^ anyasmAdanyaniyantraNaM vA parakathAvAdo (vA) | sUtrebhyo
yathAsambhavaM draSTavyam | ityevaM pratIyate | bhA^ anyena anyapratisaraNAdibhi: vikSepa: | yathoktaM sUtre |} || yathoktaM sUtre | kathAdoSa: saMkSepeNa navavidha: | AkulaM saMrabdham 
agamakam amitam anarthakam [##Ch. 28b##] akAlam asthiram apradIptam 
aprabaddhaM ca ||
SaSThaM vAdani:saraNaM {6. bhA^ vAdAnni:saratyakaraNena vA guNadoSau vicArya iti pATha: | bho^ ayamaMzo nAsti |}guNadoSau vicArya vAdAnni:saratyakaraNena vA prativAdinya-
bhAjanatAM parSado vaiguNyamAtmano’kauzalyaM ca jJAtvA vAdaM na karoti | prativAdini 
bhAjanatAM parSado guNavattvamAtmana: kauzalyaM ca jJAtvA vAdaM karoti ||
@106
vAde bahukarA dharmA: samAsatastraya:{1. bho^ samAsatastraya: nAsti |} | svaparasamayajJatA yayA sarvatra nipuNo{2. bho^ nipuNo nAsti |} 
vAdaM karoti | vaizAradyaM yena nipuNa:{2. bho^ nipuNo nAsti |} samagraparSadi vAdaM karoti | pratimAnaM yena 
nipuNa:{2. bho^ nipuNo nAsti |} sarvAMn kaThinAn{3. bho^ nAsti |} praznAn vyAkaroti ||
api khalu svahitasukha{4. bho^ sukha^ nAsti |} kAmena vAdeSu abhijJAtuM pravarttitavyaM na parai:{5. bho^ nAsti | bhoTe tu vAkyamidaM svahitakAmAt vAdo jJeyo na vivAdaM karttum ityevaM pratIyate |}
vivAdaM karttum | taduktaM bhagavatA mahAyAnA{6. bho^ mahAyAna^ nAsti |} bhidharmasUtre | bodhisattvena vIrya-
mArabhamANena kuzalapakSaprayuktena pratipattisArakeNa dharmAnudharmacAriNA{7. bho^ dharmAnudharmacAriNA nAsti |} sarva{8. bho^ sarva^ nAsti |} sattva-
saMgrAhakeNa kSipramanuttarAM samyak saMbodhimabhisaMbudhyatA dvAdazasthAnadharmAn{9. bho^ dharmAn nAsti | nApi yuktam |}
samanupazyatA na parai: saha vivAda: kArya: || katame dvAdaza | anuttarArthaparamadharma-
dezanAyAM saMpratyayo durlabha: | prAznikAnAmavavAdagrAhakaM cittaM durlabham{10. bho^ saMpratyayavicintitasya vAdo durlabha: |} | sabhyA 
guNadoSavicArakAzca durlabhA | vAde prayuktAnAM{12. bho^ nAsti |} SaDdoSaviraho durlabha:{13. bho^ SaNNAM doSANAM gaNanAntaraM vAkyamidaM nivezitam |} | katame 
SaT{14. bho^ katame SaT nAsti |} | [##T. 129A#] asatpakSAbhinivezadoSa: kRsRtivacanadoSa: akAlikavAkkaraNa-
doSa: kathAsAdadoSa: pAruSyavacanadoSa: cittAghAtadoSazca | vAde saMrambhAbhAvo
durlabha: | vAde paracittAnurakSaNaM durlabham | vAde anurakSaNe’pi cittasamAdhi-
rdurlabha: | vAde cittasya nikarSaparotkarSakAmatA{15. bho^ nikarSotkarSau (parAjayajayArthakau) |} durlabhA | nikarSaparotkarSayorapi 
cittasyAsaMklezo durlabha: | saMkliSTe tu citte{16. bho^ nAsti |} sparzavihAro durlabha: | asparza- 
vihAre tu kuzaladharmabhAvanA durlabhA | nirantaraM kuzaladharme’bhAvite tu asamAhi-
cittasya kSipraM samAdhilAbha: {17. bho^ asamAhita^ |}samAhitacittasya vA kSipraM vimokSalAbho{18. bho^ ^lAbho nAsti |} 
durlabha: ||
abhisandhivinizcaya: katama: | uktAdanyo’rtha: | nAmapadavyaJjanakAyAnAM 
channasyAbhisandhe: anyArthAbhivyaJjane vipariNAma:{19. bho^ nAmakAyapadakAyavyaJjanakAyAnAmanyArthoktau anyArthe vipariNAma: |} || 
@107
yathoktaM sUtre{1. bho^ nAsti |} | mAtaraM pitaraM hatvA rAjAnaM dvau bahuzrutau{2. bho^ dvau ca zrotriyau |} |
rASTraM sAnucaraM hatvA naro vizuddha ucyate ||
apicoktaM sUtre{3. bho^ nAsti |} | azraddho’kRtajJazca sandhicchedI ca yo nara: | 
hatAvakAzo vAntAza: sa vai uttamapuruSa: ||
{4. bho^ etannAsti |}punazcoktaM sUtre{4. bho^ etannAsti |} | asAre sAramatayo viparyAse ca susthitA: |
klezena ca susaMkliSTA labhante bodhimuttamAm ||
apicoktaM sUtre{5. bho^ nAsti |} bodhisattvo mahAsattva:{6. bho^ nAsti |} paJcabhirdharmai: samanvAgato dAna- 
pAra[##T. 129b##]mitAyAM kSipraM paripUriM labhate{7. bho^ dAnapAramitAM paripUrayanti |} | katame paJca | mAtsaryadharmatA-
manubRMhayati | dAnena ca parikhidyate | yAcanakaM ca dveSTi | na kiMcit kadAcid 
dadAti | dUre ca bhavati dAnasya || punazcoktaM sUtre{8. bho^ nAsti |} | bodhisattvo mahAsattva:{9. bho^ nAsti |} 
paJcadharmasamanvAgato brahmacArI bhavati parameNa vizuddhena{10. bho^ bhA^ nAsti |} brahmacaryeNa samanvAgata: ||
katame paJca | nAnyatra maithunyAnmaithunasya ni:saraNaM paryeSate | maithunaprahANenopekSako 
bhavati | utpannaM ca maithunarAgamadhivAsayati | maithunapratipakSeNa ca dharmeNottrasyati |
abhIkSNaM ca dvayadvayaM samApadyate ||
kimupAdAyedaM zAstra{11. cI^ mahAyAna^ ityadhikam | bhA^ nAsti |}mabhidharma[##Ch. 29A#]samuccaya iti nAma labhate{11a. bho^ ucyate |} |
{12. etannAsti |}saMkSepatastribhirarthai: {12. etannAsti |} | sametyoccayatAmupAdAya samantAduccayatAmupAdAya samyagu-
ccyatAM copAdAya ||
(iti abhidharmasamuccaye sAMkathyavinizcayo nAma paJcama: samuccaya: ||){13. bho^ iti abhidharmasamuccaya: AcAryAsaMgakRta: pariniSThita: | cI^ nAsti | kintu mUlAnukUlam |}
@108
pariziSTam
(1) uddharaNAni 
ato bhAgavatA-tadAMzikanirvANamityucyate 62
api coktaM bhagavatA-naitatsarvaM mama...41 [##S. II 125, 252; M.I. 136##]
api coktaM sUtre-azraddha’kRtajJa: 107 [##Dh. 97##]
-bodhisatvo mahAsattva:....dAnasya 107
idaMca saMdhAyo ktaM bhagavatA-mahAdharmAdarze dharmaparyAye bodhisattvasya yathArutam...84 
uktaM bhagavatA-mayA yatkiMcit...40
etadarthaM pratibimbanArthaM bhagavatoktaM-tadyathA mahAzaila parvato...76-77 [##A. III. 378##]
etadabhisaMdhAyoktaM bhagavatA-sato yathAbhUtajJAnaM bhAva:...40
-sarva dharmA anAtmAna: 40 [##S. III. 133, IV. 401##]
jAti rdu:khaM (-ityAdi) 37
tatkarmanizrityoktaM bhagavatA-mamAryazrAvakA...55
tathAcoktaM bhagavatA-dIrgharAtraM...47
tathAcoktaM-zIlasamanvAgata:..30 [##D. III. 285, V. Bh. 288##]
tathA codAnam-dravyamanto jJeya...15-16
tathoktaM sUtre-mAtaraM pitaraM..107 [##Dh. 295##] 
tanmanasi nidhAyoktaM-sarvaM ca kuzalAkuzalaM ..56
punazcoktaM sUtre-asAre sAramatino...107 [##Cf. Dh. II##]
bodhisattvo mahAsattva:..samApadyate 107
buddhena bhASitaM-yadanityaM taddu:kham...40
buddhena sUtreSu nirdiSTaM-kAyena...60
bhagavatoktaM--ya evaM bheda...56
yaccoktaM-tadAyatanaM..62
yata: sUtre uktam-yathAsattvAnAM..55
yathA buddhena bhASitaM-rUpaM budbudopamaM... 15 [##S. III. 142##]
@109
yathoktaM bhagavatA-yAvadeva saMjJAsamApati:...69 [##V in II 238##]
yathoktaM sUtre-kathAdoSa.. 105
-dazAnAM...51
yaduktam-anyatare sattvA:...39
-tisro dukhitA:-38
-dvividhe du:khe 38 
-maraNaM du:khaM 42
-yatkiMcidrUpaM sarvaM-41 [##M. I. 222-223##]
yaduktaM bhagavatA--cakSa: zrotre...62
-teSAM SaNNAM...62
-dvayamidaM... 19
-yathAsattvA:...60-61 [##M. I. 390; III. 203; A. III. 72##]
-sattvAnAM karmavi...61
-mahAyAnAbhidharmasUtre-bodhisattvena...106
yaduktaM vaipulye –ni:svabhAvA: sarvadharmA:...84
yaduktaM sUtre -avidyAlaMmbanA:...54
-cchandaM janayati...72 [##D. III 221 ; M. II. ii, 26##]
-cittacaitasikA:...80
-cetanAkarma...53
-trividhaM karma.. 54
-dRSTadharmA...67[##A. III. 378##]
-niyatavedanIyaM...54
-yathA aikAntika^ 15
-virajo vItamalaM 67 [##S. IV 47; Vin I. 16##]
sAdhAraNaM karma...55
sUtrAntareSu nirdiSTA: 94
sUtre uktam-yadanityaM taddu:kham 40 [##S. III. 112##]
@110
(2) triMzikAbhASyAbhidharmasamuccayayo:
samAnasaMdarbhanirdeza:
abhidharmasamuccaye 5-10 pRSTheSu cittasaMprayuktasaMskArANAM lakSaNAni varNitAni | eteSAM 
lakSaNAnAM triMzikAbhASye 20-32 pRSTheSu varNitaizcitasaMprayuktasaMskAralakSaNai: saha zabdArthasaMdarbhasAmyaM 
bhUyasA vartate ||
(3) asAdhAraNanAmAni 
udAna 16
dharmAdarzadharmaparyAya 84
buddha 15, 40, 60, 82
bhagavat 19, 40, 41, 47, 50, 56, 60, 61, 62, 63, 77, 82, 84, 106
mahAyAnAbhidharmasUtra 106
vaipulya 84
sUtra 15, 40, 51, 53, 54, 55, 60, 67, 80, 105, 107
sUtrAntara 94